Tibor Machan reminds us that, contra Paul Krugman, government is not community:
Finally Paul Krugman, Princeton University Nobel Laureate in economic science and columnist for The New York Times, has come clean about his “moral” position (TNYT, January 14, 2011). He has admitted that he doesn’t believe that when you earn something, you own it….
If my life doesn’t belong to me–if the norm the Declaration of Independence identifies as universal, namely, that every human being has a right to his or her life, is false–then what is true? Does my life belong to the government? If we recall that government is a group of individuals to whom a certain social role has been delegated–namely, the role of securing the rights of the citizenry–the claim that government owns our lives and resources means nothing else but that these individuals in government own our lives and resources.
But that is very odd–why would those people be in the privileged position of owning us and what to all appearances belongs to us while we, also human beings and with equal rights, do not own our lives and resources? This makes no sense….
The idea that we belong to government is obscene and harks back to an age when Caesars, monarchs, tsars, Pharaohs and such were believed to have been given their realm by God and everything within that realm, including all the human beings, therefore belonged to them. Later these slaves and serfs began to be called subjects, implying that they were all subject to the will of the government. This is were serfdom and even taxation have their origin….
An essential aspect of any bona fide moral position is that it must be practiced voluntarily, not because someone–e. g., government–holds a gun to one’s head and coerces one to do what is right. That doesn’t count as doing the right thing, so any such policy is literally demoralizing. It robs people of the opportunity to be morally good (or bad, of course).
A society that’s fit for human habitation must not have policies that prevent citizens from exercising moral judgment. So, OK, assume for a moment that we should devote ourselves entirely to serving other people, to serving the public good. If, however, all of this is accomplished through governmental coercion like taxation, regulation, regimentation, and so forth, there can’t be anything moral about it. So Dr. Krugman’s so called moral stance isn’t one at all. It leaves no room for morality because it makes all purportedly moral conduct involuntary, imposed by rulers and not a matter of one’s own free will.
Sharing at the point of a gun is not sharing, it is theft. When government forces “sharing,” it removes opportunities for true acts of kindness and charity. It is such acts that help to foster a sense of community. And a sense of community is essential to civility.
Government interventions in economic affairs are therefore destructive of the social bonds that inhibit anti-social and criminal conduct. It follows that government interventions in economic affairs lead to increasingly expensive and oppressive efforts by government to regulate social conduct.