About six weeks ago, Ross Douthat — the truly conservative columnist at The New York Times (as opposed to David Brooks) — conceded surrender in the battle over same-sex “marriage”:
It now seems certain that before too many years elapse, the Supreme Court will be forced to acknowledge the logic of its own jurisprudence on same-sex marriage and redefine marriage to include gay couples in all 50 states.
Once this happens, the national debate essentially will be finished, but the country will remain divided, with a substantial minority of Americans, most of them religious, still committed to the older view of marriage.
So what then? One possibility is that this division will recede into the cultural background, with marriage joining the long list of topics on which Americans disagree without making a political issue out of it.
In this scenario, religious conservatives would essentially be left to promote their view of wedlock within their own institutions, as a kind of dissenting subculture emphasizing gender differences and procreation, while the wider culture declares that love and commitment are enough to make a marriage. And where conflicts arise — in a case where, say, a Mormon caterer or a Catholic photographer objected to working at a same-sex wedding — gay rights supporters would heed the advice of gay marriage’s intellectual progenitor, Andrew Sullivan, and let the dissenters opt out “in the name of their freedom — and ours.”
But there’s another possibility, in which the oft-invoked analogy between opposition to gay marriage and support for segregation in the 1960s South is pushed to its logical public-policy conclusion. In this scenario, the unwilling photographer or caterer would be treated like the proprietor of a segregated lunch counter, and face fines or lose his business — which is the intent of recent legal actions against a wedding photographer in New Mexico, a florist in Washington State, and a baker in Colorado….
… We are not really having an argument about same-sex marriage anymore, and … we’re not having a negotiation. Instead, all that’s left is the timing of the final victory — and for the defeated to find out what settlement the victors will impose. (“The Terms of Our Surrender,” March 2, 2014)
Well, it didn’t take long to learn the terms of surrender. (Not that it wasn’t obvious, given the cases of the florist in Washington and the baker in Colorado.) There is a strident branch of gay activism — backed by the usual “liberal” and “libertarian” suspects — that will brook nothing less than the surrender of fundamental rights: freedom of association, freedom of contract, and freedom of speech. The cases in Washington and Colorado are evidence of efforts to deny freedom of association and freedom of contract. Then came the full-blown attack on freedom of speech, with the ouster of Brandon Eich from his job as CEO of Mozilla because six years ago he donated $1,000 to California’s Prop 8 ballot initiative reaffirming traditional marriage. (See the links at the bottom of this post for more about the Eich affair and its implications.)
What else would you expect, given the precedent of the “civil rights” movement? In the name of “civil rights,” Americans have long been forced to associate with and hire persons whose main qualification is the color of their skin. As for speech, no CEO of any consequence would dare say anything in public (or private) about the difficulty of finding qualified black employees, despite the demonstrably lower intelligence of blacks and their above-average proclivity for criminal behavior. The typical CEO will instead tell his minions to make the workplace look like the “face of America,” regardless of the impossibility of doing so without ripping off taxpayers, shareholders, and customers.
Why? Because honesty about the reasons for failing to meet racial quotas would cause the wrath of the Civil Rights Division and the Equal Employment Opportunity Commission to be visited upon the CEO’s corporation. And you can be sure that the worthies in those thought-crime agencies are polishing their truncheons in anticipation of the day when the failure to meet a government-imposed gay quota becomes a crime. Brendan Eich’s fate at the hands of private actors is but a hint of the things that will come at the hands of state actors.
Anyone who lived through the
“civil rights” forced equality movement with open eyes could see where the “gay rights” movement would lead, long before its victory became evident to Ross Douthat. I certainly did. See, for example, “In Defense of Marriage” (May 26, 2011), “The Myth That Same-Sex ‘Marriage’ Causes No Harm” (October 14, 2011), and the posts and readings linked therein. This is from “In Defense of Marriage”:
The recognition of homosexual “marriage” by the state — though innocuous to many, and an article of faith among most libertarians and liberals — is another step down the slippery slope of societal disintegration. The disintegration began in earnest in the 1930s, when Americans began to place their trust in chimerical, one-size-fits-all “solutions” offered by power-hungry, economically illiterate politicians and their “intellectual” enablers and apologists. In this instance, the state will recognize homosexual “marriage,” then bestow equal benefits on homosexual “partners,” and then require private entities (businesses, churches, etc.) to grant equal benefits to homosexual “partnerships.” Individuals and businesses who demur will be brought to heel through the use of affirmative action and hate-crime legislation to penalize those who dare to speak against homosexual “marriage,” the privileges that flow from it, and the economic damage wrought by those privileges.
It should be evident to anyone who has watched American politics that even-handedness is not a matter of observing constitutional limits on government’s reach, regardless of who asks for an exception; it is, rather, a matter of expanding the privileges bestowed by government so that no one is excluded. It follows that the recognition and punitive enforcement of same-sex “marriage” would be followed by the recognition and bestowal of benefits on other arrangements, including transient “partnerships” of convenience. And that surely will weaken heterosexual marriage, which is the axis around which the family revolves. The state will be saying, in effect, “Anything goes. Do your thing. The courts, the welfare system, and the taxpayer — above all — will pick up the pieces.” And so it will go.
The day is coming — and it’s not far off — when it will be illegal to refuse to associate with, do business with, or hire anyone for any reason that Congress, the executive, or the courts deem unacceptable. This will have two predictable effects. It will further dampen entrepreneurial enthusiasm, which has already taken big hits, thanks to the expansion of the regulatory-welfare state. And it will further divide Americans from each other (see Michael Jonas, “The Downside of Diversity,” boston.com, August 5, 2007).
The U.S. Supreme Court to the contrary notwithstanding, I will never recognize same-sex “marriage” as a valid institution. I refuse to cede an inch in the culture war.
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Seth Mandel, “Brendan Eich, the Culture Wars, and the Ground Shifting beneath Our Feet,” Commentary, April 4, 2014
Jonathan S. Tobin, “Mozilla Has Rights, Just Like Hobby Lobby,” Commentary, April 7, 2014
Scott Johnson, “Roots of Totalitarian Liberalism,” Powerline Blog, April 7, 2014
Jordan Lorence, “Supreme Court Turns Down Elane Photography,” National Review Online, Bench Memos, April 7, 2014
Mollie Hemingway, “The Rise of the Same-Sex Marriage Dissidents,” The Federalist, April 8, 2014
Patrick J. Buchanan, “The New Blacklist,” Taki’s Magazine, April 8, 2014
Ed Morrisey, “Eich, Intolerance, and the Growing Demand for Absolutism,” Hot Air, April 8, 2014
Nicholas James Pell, “The Care Bears vs. McCarthy,” Taki’s Magazine, April 8, 2014
Stella Morabito, “Bait and Switch: How Same-Sex Marriage Ends Family Autonomy,” The Federalist, April 9, 2014
Robert Oscar Lopez, “Stop Crying over Mozilla and Start Fighting Back!,” American Thinker, April 14, 2014
Bill Zeiser, “We Are All Charles Murray,” The American Spectator, April 25, 2014