Economic Sanity

Russell Roberts (Cafe Hayek) exposes the phoniness of the “growing gap” between “rich and poor.”

Donald Luskin (Chronicle of the Conspiracy) vindicates the Laffer Curve.

McQ (QandO) points to more evidence that Maryland’s anti-Wal-Mart legislation will harm Marylanders.

Wal-Mart and Jobs

Thomas DiLorenzo, writing at the Mises Economics Blog, asks “Is Wal-Mart Overpaying?“:

If the idea of prices and wages is that they should clear the market, leaving neither shortages or surpluses, consider that Wal-Mart might be overpaying. According to ChicagoBusiness.com: “The new Wal-Mart Stores Inc. location opening Friday in suburban Evergreen Park received a record 25,000 applications for 325 positions, the highest for any one location in the retailer’s history.”

My comment:

There are a few things missing from your formulation. First, Wal-Mart is seeking persons with certain qualifications (as low as those qualifications might seem to us lofty bloggers). Having been in the business of hiring people (my portfolio included what’s now called “human resources”), I can tell you that job openings typically attract dozens of unqualified applicants for every qualified applicant.

Second, it’s also conceivable that Wal-Mart is offering better compensation than the applicants (including the qualified ones) are able to command elsewhere in the relevant geographic area. Given Wal-Mart’s superior business model, a person with a given set of qualifications is worth more to Wal-Mart than he or she is to, say, a 7-11 down the road.

Third, it’s also conceivable that there is presently a “surplus” of persons with the requisite skills in geographic area; reluctance to move, for various reasons, tends to create a kind of geographic “stickiness.” Thus, Wal-Mart’s entry creates jobs and soaks up some of the surplus.

The market-clearing notion applies only in the “perfect” microeconomic world where there is no stickiness and no growth.

Back-Door Paternalism

Shane Frederick, an assistant professor at MIT’s Sloan School of Management, suggests (in so many words) that the “best and brightest” should make decisions for the rest of us. He makes his case in “On the Ball: Cognitive Reflection and Decision Making.” Frederick begins well enough, with premises that seem well supported:

  • Bright people have a lower time preference than less-bright people; that is, bright people are more likely than the less-bright to forgo current gratification in favor of greater future gratification (e.g., more income), where the attainment of the greater gratification is fairly certain.
  • In addition, bright people are more risk-tolerant than less-bright people, where there is the prospect of a gain; that is they are more willing than the less-bright to gamble a given amount of money for the prospect of winning an even larger amount of money.

Here are excerpts of the evidence adduced by Frederick:

People with higher cognitive ability (or “IQ”) differ from those with lower cognitive ability in a variety of important and unimportant ways. On average, they live longer, earn more, have larger working memories, faster reaction times, and are more susceptible to visual illusions. . . .

Despite the diversity of phenomena related to IQ, few have attempted to understand – or even describe – its influences on judgment and decision making. Studies on time preference, risk preference, probability weighting, ambiguity aversion, endowment effects, anchoring, and other widely researched topics rarely make any reference to the possible effects of cognitive abilities (or cognitive traits). . . .

Many researchers have emphasized the distinction between two types of cognitive processes: those executed quickly with little conscious deliberation [System 1] and those that are slower and more reflective [System 2]. . . . System 1 processes occur spontaneously, and do not require or consume much attention. Recognizing that the face of the person entering the classroom belongs to your math teacher involves System 1 processes – it occurs instantly and effortlessly, and is unaffected by intellect, alertness, motivation or the difficulty of the math problem being attempted at the time. Conversely, finding [the square root of] 19163 to two decimal places without a calculator involves System 2 processes – mental operations requiring effort, motivation, concentration, and the execution of learned rules. . . .

By contrast, consider the problem below:

A bat and a ball cost $1.10. The bat costs $1.00 more than the ball.
How much does the ball cost? ____ cents

Here, an intuitive answer does spring quickly to mind: “10 cents.” But this “impulsive” answer is wrong. . . .

In a study conducted at Princeton, which measured time preferences using both real and hypothetical rewards, those answering “10 cents” were found to be significantly less patient than those answering “5 cents.” Motivated by this result, two other problems found to yield impulsive erroneous responses were included with the “bat and ball” problem to form a simple, three item “Cognitive Reflection Test” (CRT), shown in Figure 1. The three items on the CRT are “easy” in the sense that their solution is easily understood when explained, yet reaching the correct answer often requires the suppression of an erroneous answer that springs “impulsively” to mind.

Figure 1. The Cognitive Reflection Test (CRT)

(1) A bat and a ball cost $1.10 in total. The bat costs a dollar more than the ball. How much does the ball cost?
____ cents

(2) If it takes 5 machines 5 minutes to make 5 widgets, how long would it take 100
machines to make 100 widgets?
____ minutes

(3) In a lake, there is a patch of lily pads. Every day, the patch doubles in size. If it takes 48 days for the patch to cover the entire lake, how long would it take for the patch to cover half of the lake?
____ days

Over a 26-month period beginning in January, 2003, the CRT was administered to 3,428 respondents in 35 separate studies that also measured various decision making characteristics, like time and risk preferences. . . .

The notion that more intelligent people are more patient – that they devalue or “discount” future rewards less steeply – has prevailed for some time. . . .

The widely presumed relation between cognitive ability and patience has been tested in several studies, although rather unsystematically. . . .

Collectively, these studies offer some support for the view that cognitive ability and time preference are somehow connected, though none has identified the types of intertemporal decisions over which cognitive ability exerts influence, nor explained why it does so. Toward this end, I examined the relation between CRT scores and a wide variety of items intended to measure various aspects of “time preference.” . . . .

As predicted, those who scored higher on the CRT were generally more “patient”; their decisions implied lower discount rates. For short term choices between monetary rewards, the high CRT group was much more inclined to choose the later larger reward. . . . However, for choices involving longer horizons . . . , temporal preferences were weakly related or unrelated to CRT scores.

A tentative explanation for these results is as follows: a thoughtful respondent can find good reasons for discounting future monetary outcomes – the promiser could default, one may be predictably wealthier in the future (with correspondingly diminished marginal utility for further wealth gains), interest rates could increase (which increases the opportunity cost of foregoing the immediate reward), and inflation could reduce the future rewards’ real value (if the stated amount is interpreted as being denominated in nominal units). . . . However, such reasons do not apply with the same force for short term options; they are not sufficiently compelling to justify choosing $3400 this month over $3800 next month (which implies an annual discount rate of 280%). Hence, for choices . . . where the careful deliberation associated with “System 2” ought to strongly oppose one’s intuitive “System 1” preference for the more immediate reward . . . one observes considerable differences between CRT groups. . . .

Thus, greater cognitive reflection seemingly fosters the recognition or appreciation of considerations (like interest rates) that may favor the later larger reward. . . .

To assess the relation between CRT and risk preferences, I included several measures of risk preferences in my questionnaires, including choices between a certain gain (or loss) and some probability of a larger gain (or loss). For some items, expected value was maximized by choosing the gamble, and for some it was maximized by choosing the certain outcome.

. . . In the domain of gains, the high CRT group was more willing to gamble, particularly when the gamble had higher expected value . . . , but, notably, even when it did not. . . . This suggests that the correlation between cognitive ability and risk taking in gains is not due solely to a greater disposition to compute expected value or adopt that as the choice criterion. For items involving losses . . . , the higher CRT group was less riskseeking; they were more willing accept a sure loss to avoid playing a gamble with lower (more negative) expected value. . . .

Frederick then reinforces the connection between CRT and intelligence; for example:

[T]hough the CRT is intended to measure cognitive reflection, performance on it is surely aided by reading comprehension and mathematical skills (which the ACT [American College Test] and SAT [Scholastic Aptitude Test] also measure). Similarly, though Cacioppo et al. . . . claim that NFC [the “need for cognition scale] is “clearly separable” from intelligence, their list of ways in which those with high NFC were found to differ from those with low NFC sounds very much like the list one would create if people were sorted on any measure of cognitive ability. Namely, those with higher NFC were found to do better on arithmetic problems, anagrams, trivia tests, and college coursework, to be more knowledgeable, more influenced by the quality of an argument, to recall more of the information to which they are exposed, to generate more “task relevant thoughts” and to engage in greater “information-processing activity.”

The empirical and conceptual overlap between these tests suggests that they would all predict time and risk preferences. . . .

In his concluding discussion, Frederick jumps to the unwarranted implication that the “best and brightest” should make decisions for the rest of us; viz.:

[T]ime and risk preferences are sometime tied so strongly to measures of cognitive ability that they effectively function as such a measure themselves. For example, when a choice between a sure $500 and a 15% chance of $1,000,000 was presented to respondents (along with an eight item version of the CRT), only 25% of those who missed all eight problems chose the gamble, compared to 82% among those who solved them all. Should this result be interpreted to mean that choosing the gamble is the “correct” response for this item? . . .

. . . I suspect that if respondents were shown the respective test scores of those who chose the sure $500 vs. those who chose the 15% chance of $1,000,000, they would, in fact, feel more disposed to take the gamble; the correlation between cognitive ability and preference would hold some normative force for them. . . .

[A] relation between cognitive ability and preference does not, by itself, establish the correct choice for any particular individual. Two individuals with different cognitive abilities may experience outcomes differently, which may warrant different choices (for example, what magazines to read or movies to attend). But with respect to the example motivating this discussion, one must ask whether it is really plausible that people of differing cognitive abilities experience increments of wealth as differently as their choices suggest. It seems exceedingly unlikely that the low CRT group has a marked kink in their utility function around $W+500, beyond which an extra $999,500 confers little additional benefit. It seems more reasonable, instead, to override the conventional caveat about arguing with tastes . . . , and conclude that choosing the $500 is the “wrong answer” – much as 10 cents is the wrong answer in the “bat & ball” problem.

Whatever stance one adopts on the contentious normative issues of whether a preference can be “wrong” and whether more reflective people make “better” choices, respondents who score differently on the CRT make different choices, and this demands some explanation

Frederick, in effect, makes the following argument:

  • Bright people are good at getting right answers to questions for which there are right answers.
  • Bright people are good at evaluating prudent risks.
  • Bright people, therefore, are likely to be correct in all forms of risk-taking.
  • Thus all of us would do well to follow the instruction of bright people.

Frederick’s logic fails, first, because he blurs the distinction between (a) the kind of prudent risk-taking that’s involved in short-term financial transactions with fairly certain outcomes (which bright persons do well) and (b) straight-out gambling (for which bright persons seem to have a penchant). He compounds his confusion by treating gambling as a mere mathematical problem to which there is a right answer:

[C]hoosing the $500 is the “wrong answer” – much as 10 cents is the wrong answer in the “bat & ball” problem.

But getting the right answer to the “bat & ball” problem is trivial; it’s a closed problem to which there can be only one right answer. Frederick seems to think that getting the “right” answer to the betting problem depends only on being able to calculate the “expected value” of the prize (value of the prize x probability of winning it). Well, when the expected value is $150,000 and one stands to lose “only” $500, it would be stupid to take the $500 instead gambling on the million. Right? Wrong:

  • Expected value is an artificial construct; one cannot win the expected value of anything.
  • If there’s a 15% chance of winning the million, there’s an 85% chance of not winning the million.
  • A person to whom $500 is a lot of money (a month’s rent, for example) is stupid to gamble it with an 85% chance of losing it.

By Frederick’s logic, bright jerks should be put in the position of gambling away other people’s rent money. Or, to put it more generally, our affairs should be placed in the hands of the “best and brightest” — empowered by government to regulate our lives. (Frederick doesn’t come right out and say that, of course, but the subtext is clear.)

Actually, since the New Deal, successive Congresses, presidents, and Supreme Courts have been regulating our lives with the help of the “best and brightest” (a.k.a. the “brains trust”). And see where it has landed us.

In sum, Frederick’s paper amounts to nothing more than a contrived justification of statist paternalism.

Related posts:

Fear of the Free Market — Part I
Fear of the Free Market — Part II
Fear of the Free Market — Part III
The Rationality Fallacy
Socialist Calculation and the Turing Test
The Social Welfare Function
Libertarian Paternalism
A Libertarian Paternalist’s Dream World
The Short Answer to Libertarian Paternalism
Second-Guessing, Paternalism, Parentalism, and Choice
Another Thought about Libertarian Paternalism
“The Private Sector Isn’t Perfect”
Three Truths for Central Planners
Risk and Regulation

Economics: The "Democrat" Science

From “AEA [American Economics Association] Ideology,” by William A. McEachern (Econ Journal Watch, January 2006):

One way of summarizing the findings is by showing those populations with no Republican contributors, those populations with one Republican contributor, and those populations with two Republican contributors, as is done in Tables 1, 2, and 3. . . . Among the entire eligible set listed in the three tables, the overall tally is 182 Democrat contributors to 10 Republican contributors [among advisory board members, officers, editors, and contributors to the American Economic Review, AER Papers & Proceedings, Journal of Economic Literature, and Journal of Economic Perspectives]. Democrat contributors filled 182 of a possible 1,583 slots, or 11.5 percent. Republican contributors filled 10, or 0.6 percent. . . .

For the 2,000 AEA member sample, the ratio of Democrat-to-Republican donors was 5.1 to 1. . . .

What’s the harm of having extremely high Democrat-to-Republican contribution ratios among those involved with AEA publications, especially among the discretionary journals? The Association recognized the possible harm more than 80 years ago when the Certificate of Incorporation called for “perfect freedom of economic discussion.” Recall that campaign contributors are also more likely to be politically engaged in other ways. We should not expect editors, referees, authors, reviewers, and acknowledgees who have contributed to campaigns to just turn off that mindset in their dealings with the Association’s publications.

As an example of possible harm of a lopsided political representation, consider the absence of a Republican contributor among the 247 book reviewers with U.S. affiliations appearing in the Journal of Economic Literature in 2003 and 2004. A JEL review will likely be the most visible, if not the only, review some books will ever receive. Couldn’t the same political sensibilities that motivated a reviewer to contribute to Democrats also shape his or her assessment of a book? . . .

But loading the dice, however unintentionally, with 20 Democrat contributors and no Republican contributors seems unfair to some authors and unhealthy for the profession. . . .

Mark Bauerlein, a professor of English at Emory University and research director at the National Endowment for the Arts, has argued that:

Any political position that dominates an institution without dissent deteriorates into smugness, complacency and blandness. . . . Groupthink is an anti-intellectual condition, ironically seductive in that the more one feels at ease with compatriots, the more one’s mind narrows (2004). . . .

. . . The AEA claims to be the “organ of no party.” That is, of course, true de jure, but contributor ratios that favor Democrats 9.5 to 1 among regular AER authors and 38 to 1 among authors in remaining publications at least raise a question whether the Association is de facto an “organ of no party.”

Thus, we read this, by noted economist William J. Baumol (also from Econ Journal Watch, January 2006):

There are, actually, at least two very good reasons why the entrepreneur is virtually never mentioned in modern theory of the firm and distribution. The first is that innovation is an entirely heterogeneous output. Production of whatever was an invention yesterday is mere repetition today. So that entrepreneurial activities do not incorporate the homogeneous elements that lend themselves to formal mathematical description, let alone the formal optimization analysis that is the foundation of the bulk of micro theory.

The more critical explanation of the absence of the entrepreneur is that in mainstream economics the theory is generally composed of equilibrium models in which structurally nothing is changing. Equilibrium models exclude the entrepreneur by their very nature. . . .

That’s true, as far as it goes. But Baumol goes on to say this:

My conclusion is not that the neoclassical theory is wrong in excluding the entrepreneur, for it is dealing with subjects for which she is irrelevant. But that does not mean that no theory of entrepreneurship is needed. . . . It would, in my view, be as indefensible to require all micro writing to give pride of place to the entrepreneur as to exclude him universally. . . .

But universal exclusion condemns us to leave out of our discussions what I consider to be the most critical issues that should be examined (though not exclusively) in microeconomic terms: the determinants of innovation and growth and the means by which they can be preserved and stimulated. . . . Why have the relatively free-market economies in the past two centuries been able to outstrip, probably by more than an order of magnitude, the performance in terms of growth and innovation, of all other forms of economic organization? The answer is not merely matter of pandering to what Veblen called the economic researcher’s idle curiosity. Rather it is the missing underpinning for growth policy in both the developed and the developing world.

A somewhat less “Democrat” profession would try harder to account for entrepreneurship, without which economic growth would be impossible.

More Innumeracy and Illogic from the Left

TomPaine.com, a leftist blog, features a “Daily Indicator,” Here’s today’s:

Percent of physicians accepting new Medicare patients, despite congressional cuts to Medicare reimbursement fees: 73

The link is to a Yahoo! News article about the findings of a study which

suggests that doctors would not quit seeing Medicare patients if Congress had gone ahead with a proposed 4.4 cut in reimbursement rates in 2006. . . .

Presumably, “Paine” thinks that such findings attest to the benefits of regulation in general and socialized medicine in particular. The study’s clear implication, however, is that Medicare overpays doctors. That’s unsurprising, given the tendency of regulatory bodies to identify with the industries and professions they are supposed to regulate.

Risk and Regulation

Robert Higgs makes this acute observation:

Risk is an inescapable condition. However much people may prefer to live in a world of complete certainty, they simply cannot do so. Just banishing risk, whether by regulation or otherwise, is not a feasible option.

Higgs goes on to argue against the irrationality of drug-safety regulation; for example:

Whether the condition to be treated is life-threatening or simply unpleasant, the [Food and Drug Administration] requires the same rigid, elaborate, and time-consuming testing. Once again, the regulators frustrate the desires of consumers by insisting that one size (testing procedure) fits all (drugs and patients), regardless of the urgency with which consumers desire access to certain drugs. In some cases this regulatory intransigence creates the absurd situation in which the FDA denies dying patients access to a new drug because the manufacturer has not yet established beyond a reasonable doubt that the drug will not harm the users.

Rationality will get you nowhere in the face of massive ignorance. The ability of government bureaucracies to write regulations leads most Americans to believe that those regulations will “solve problems.” When a “problem” is not solved because actually solving it would be prohibitively expensive (as in reducing traffic fatalities to zero), Americans assume that “they” (corporations, for example) have simply found a “loophole” or “bought” someone. That kind of thinking leads, inexorably, to more regulation. It is beyond the ken of most Americans that regulation creates problems rather than solving them. Those unseen problems are the loss of freedom and fortune.

Other related posts:

Fear of the Free Market — Part I
Fear of the Free Market — Part II
Fear of the Free Market — Part III

Capitalism, Liberty, and Christianity

William Grimes, writing in The New York Times, reviews Rodney Stark’s The Victory of Reason: How Christianity Led to Freedom, Capitalism, and Western Success:

Mr. Stark, the author of “The Rise of Christianity” and “One True God: Historical Consequences of Monotheism,” is sick and tired of reading that religion impeded scientific progress and stunted human freedom. To those who say that capitalism and democracy developed only after secular-minded thinkers turned the light of reason on the obscurantism of the Dark Ages, he has a one-word answer: nonsense.

“The success of the West, including the rise of science, rested entirely on religious foundations, and the people who brought it about were devout Christians,” he argues in this provocative, exasperating and occasionally baffling exercise in revisionism. Capitalism, and the scientific revolution that powered it, did not emerge in spite of religion but because of it.

. . . Mr. Stark argues [that] . . . . [d]espite the prejudiced arguments of anticlerical Enlightenment thinkers, free inquiry and faith in human reason were intrinsic to Christian thought. Christianity, alone among the world’s religions, conceived of God as a supremely rational being who created a coherent world whose inner workings could be discovered through the application of reason and logic. Consequently, it was only in the West, rather than in Asia or the Middle East, that alchemy evolved into chemistry, astrology into astronomy.

Mr. Stark gets down to cases quickly. He rapidly administers a few bracing slaps to Max Weber’s theory that the Protestant ethic of self-denial and reinvestment propelled capitalism, pointing out that capitalism was in full flower in Italy centuries before the Reformation. . . .

The most persuasive chapters in “The Victory of Reason” describe the early stirrings of free-market enterprise and scientific experimentation on the monastic estates that spread throughout Western Europe after the ninth century. It was during the so-called Dark Ages that Christian monks, throwing off “the stultifying grip of Roman repression and mistaken Greek idealism,” developed innovations like the water wheel, horseshoes, fish farming, the three-field system of agriculture, eyeglasses and clocks. “All of these remarkable developments can be traced to the unique Christian conviction that progress was a God-given obligation, entailed in the gift of reason,” writes Mr. Stark, who has described himself in interviews, surprisingly, as not religious in any conventional sense.

The seeming contradiction between Stark’s lack of religiosity and his understanding of the nexus of Christianity, liberty, and capitalism is not at all surprising. Stark has the ability, so lacking in many of today’s “rational” thinkers (i.e., anti-religious bigots) to confront the facts. There is, first of all, the libertarianism of the last six of the Ten Commandments. As the Catholic Encyclopedia puts it:

The precepts [of the last six of the Commandments] are meant to protect man in his natural rights against the injustice of his fellows.

  • His life is the object of the Fifth;
  • the honour of his body as well as the source of life, of the Sixth;
  • his lawful possessions, of the Seventh;
  • his good name, of the Eighth;
  • And in order to make him still more secure in the enjoyment of his rights, it is declared an offense against God to desire to wrong him, in his family rights by the Ninth;
  • and in his property rights by the Tenth.

Also from the Catholic Encyclopedia, here is some wisdom about rights and justice:

. . . We sometimes say that the unemployed have a right to work, that the needy have a right to assistance, and it may be conceded that those phrases are quite correct, provided that such a right is understood as a claim in charity not as a claim in justice. For, at least if we confine our attention to natural law and ordinary circumstances, the assistance to which a man in need has a claim does not belong to him in justice before it is handed over to him, when it becomes his. His claim to it rests on the fact that he is a brother in distress, and his brotherhood constitutes his title to our pity, sympathy, and help. It may, of course, happen that positive law does something more than this for the poor and needy; it may be that the law of the land has given a legal right to the unemployed to have employment provided for them, or to the poor a legal right to relief; then, of course, the claim will be one of justice.

A claim in justice, or a right in the strict sense, is a moral and lawful faculty of doing, possessing, or exacting something. If it be a moral and lawful faculty of doing something for the benefit of others, it belongs to the class of rights of jurisdiction. Thus a father has the natural right to bring up and educate his son, not for his own, but for the son’s benefit. A lawful sovereign has the right to rule his subjects for the common good. The largest class of rights which justice requires that we should render to others are rights of ownership. Ownership is the moral faculty of using something subordinate to us for our own advantage. The owner of a house may dispose of it as he will. He may live in it, or let it, or leave it unoccupied, or pull it down, or sell it; he may make changes in it, and in general he may deal with it as he likes, because it is his. Because it is his, he has a right to all the uses and advantages which it possesses. It is his property, and as such its whole being should subserve his need and convenience. Because it belongs to him he must be preferred to all others as to the enjoyment of the uses to which it can be put. He has the right to exclude others from the enjoyment of its uses, it belongs with all the advantages which it can confer to him alone. Were anyone else to make use of the house against the reasonable wish of the owner, he would offend against justice, he would not be render- ing to the owner what belongs to him.

Finally, St. Pope Pius X (quoted by Father Stephen DeLallo) said this in his motu proprio Fin Dalla Prima of December 18, 1903:

IV. Of the goods of the earth man has not merely the use, like the brute creation, but he has also the right of permanent proprietorship—and not merely of those things which are consumed by use, but also of those which are not consumed by use. (Encyclical Rerum Novarum.)

V. The right of private property, the fruit of labor or industry, or of concession or donation by others, is an incontrovertible natural right; and everybody can dispose reasonably of such property as he thinks fit. (Encyclical Rerum Novarum.)

VI. To heal the breach between rich and poor, it is necessary to distinguish between justice and charity. There can be no claim for redress except when justice is violated. (Encyclical Rerum Novarum.) . . . .

XI. For the settlement of the social question much can be done by the capitalists and workers themselves, by means of institutions designed to provide timely aid for the needy and to bring together and unite mutually the two classes. Among these institutions are mutual aid societies, various kinds of private insurance societies, orphanages for the young, and, above all, associations among the different trades and professions. (Encyclical Rerum Novarum.)

Private property, voluntary exchange, and voluntary charity. These are concepts that our statist regime has long since subverted.

Rodney Stark’s thesis is entirely consistent with the teachings of the Church. As I wrote a few weeks ago,

One does not have to be a believer to understand the intimate connection between religion and liberty. . . . Strident atheists of Singer’s ilk like to blame religion for the world’s woes. But the worst abuses of humanity in the 20th century arose from the irreligious and anti-religious regimes of Hitler, Stalin, and Mao.

(Thanks to my son for pointing me to the second set of quotations from the Catholic Encyclopedia and to the piece by Fr. DeLallo.)

Related posts:

Judeo-Christian Values and Liberty (02/20/05)
Religion and Liberty (08/25/05)
Science, Evolution, Religion, and Liberty (08/31/05)

Zero-Sum Thinking

The Skeptical Optimist seems to like this passage from Jane Jacobs’s The Economy of Cities:

The primary economic conflict, I think, is between people whose interests are with already well-established economic activities, and those whose interests are with the emergence of new economic activities. This is a conflict that can never be put to rest except by economic stagnation… The only possible way to keep open the economic opportunities for new activities is for a “third force” to protect their weak and still incipient interests. Only governments can play this economic role.

But, as I found in a post by Arnold Kling, there is more to that paragraph:

And sometimes, for pitifully brief interludes, they do. But because development subverts the status quo, the status quo soon subverts governments. When development has proceeded for a bit, and has cast up strong new activities, governments come to derive their power from those already well-established interest, and not from still incipient organizations, activities and interests.

The lesson is simple: What government can “give,” government can take away.

More fundamentally, the first quotation above betrays a zero-sum view of economics. There is no real “economic conflict” unless economic decisions are taken to the political arena. It is a grave mistake to say (or believe) that the “only possible way to keep open the economic opportunities for new activities is for a ‘third force’ to protect their weak and still incipient interests. Only governments can play this economic role.” There is — or can be, in the absence of government interference — ample support for “new activities” and new entrants to the labor force. That support comes from entrepreneurs who bootstrap themselves, and from capitalists whose investments underwrite new technology and job creation. Government interference — through redistribution, regulation, and research funding — hampers the undertaking of “new activities” and elevates political judgments above consumers’ actual wants and preferences.

Productivity Growth and Tax Cuts

Arnold Kling, in an article about productivity growth at TCS Daily, notes the burst of productivity growth since 2000, but . . .

What does this outstanding productivity performance say about economic policy under President Bush? Nothing. Let me repeat. Nothing. There is no political point-scoring to be made out of the news on productivity.

First of all, it is important to understand that, for the most part, productivity growth is the economy’s gift to policymakers, not the other way around. It would be foolish to attribute to tax cuts that which ought to be attributed to Moore’s Law.

Second, even when economic policy affects productivity growth, the effect comes with a long lag. We do not know how much of today’s productivity growth reflects Clinton-era policies or Reagan-era policies or even the deregulation that began under President Carter.

Finally, one should not necessarily use these productivity figures to brag about anyone’s economic policy. One could argue that our productivity growth really ought to be higher. In a column I wrote called Rationally Exuberant, I pointed out that computers are an ever larger-share of the economy. Suppose that productivity growth in the traditional economy is 1 percent per year and that productivity growth in computers is 50 percent per year. In that case, an economy that is 6 percent computers and 94 percent everything else should grow at a rate of 3.94 percent per year. If so, then perhaps from a policy perspective the question we ought to be asking is, “What are we doing wrong?”

All very sensible, but I think that Kling may be too quick to disassociate productivity growth and tax cuts. Drawing on BLS data, I constructed the following graph:


Note: Derived from annual data for nonfarm business productivity, 1948-2005, which are available via this link. The productivity gain for 2005 is based on the average for the first three quarters.

I take the gain for 1948-51 to be related to retooling after World War II. But productivity surges since then seem to have had something to do with cuts in federal income-tax rates:

  • The productivity surge that peaked around 1965 followed quickly from the reduction of the top marginal rate from 91% in 1963 (where it had been since 1954), to 77% in 1964 and 70% in 1965. (Those cuts were proposed by President Kennedy in 1963.)
  • The rebound in the 1980s followed the cut in the top rate from 70% to 50% in 1982. (The almost-certain prospect of Reagan’s election in 1980 surely led many investors to anticipate tax-rate cuts even before Congress had approved them.)
  • The end-of-century surge that began around 1996 may have been given a boost by the anticipation and realization of Bush’s tax cuts.

To take the longer view:

  • During the long decline in the rate of productivity growth from the early 1950s to the early 1980s, the top marginal tax rate dropped by only 24 percent (from 91% to 70%). The reduction in the top income-tax rate wasn’t enough to offset the growing regulatory burden and the prospect of permanently high inflation.
  • That changed, however, with the Republican resurgence that began with Reagan’s election in 1980. There has since been a 50-percent reduction in the top marginal tax rate (from 70% to 35%), which neatly dovetails with the rebound in productivity since the early 1980s.

A cut in the top marginal tax rate leaves more money in the hands of those who are most likely to invest in productivity-enhancing technology, either directly or by acquiring equity in new and established companies. So, I would give tax-rate cuts at least a share of the credit for productivity growth. Specifically, the resurgence of tax-cutting Republicanism has given investors renewed confidence that their investments will pay off. That boost survived Bush Senior’s modest tax hike and Clinton’s somewhat less modest one. Had Bush Junior not been elected in 2000, however, I believe that the productivity surge would have been curtailed, and that we would now be in the grip of stagflation.

Ethics and the Socialist Agenda

UPDATE BELOW, 12/29/05

From a story in the L.A. Times (get an ID and password from bugmenot.com):

“This letter is for yourself alone,” [reads a letter written by Upton Sinclair to his attorney on Sept. 29, 1929]. “Stick it away in your safe, and some time in the far distant future the world may know the real truth about the matter. I am here trying to make plain my own part in the story.”

The story was “Boston,” Sinclair’s 1920s novelized condemnation of the trial and execution of Nicola Sacco and Bartolomeo Vanzetti, Italian immigrants accused of killing two men in the robbery of a Massachusetts shoe factory.

Prosecutors characterized the anarchists as ruthless killers who had used the money to bankroll antigovernment bombings and deserved to die. Sinclair thought the pair were innocent and being railroaded because of their political views.

Soon Sinclair would learn something that filled him with doubt. During his research for “Boston,” Sinclair met with Fred Moore, the men’s attorney, in a Denver motel room. Moore “sent me into a panic,” Sinclair wrote in the typed letter that Hegness found at the auction a decade ago.

“Alone in a hotel room with Fred, I begged him to tell me the full truth,” Sinclair wrote. ” … He then told me that the men were guilty, and he told me in every detail how he had framed a set of alibis for them.” . . .

Upton Beall Sinclair was a giant of the nation’s Progressive Era, a crusading writer and socialist who championed the downtrodden and persecuted. President Theodore Roosevelt, who pushed through the nation’s first food-purity laws in response to “The Jungle,” coined the name for Sinclair’s craft: muckraker. . . .

“I faced the most difficult ethical problem of my life at that point,” [Sinclair] wrote to his attorney. “I had come to Boston with the announcement that I was going to write the truth about the case.”

Other letters tucked away in the Indiana archive illuminate why one of America’s most strident truth tellers kept his reservations to himself. . . .

He also worried that revealing what he had been told would cost him readers. “It is much better copy as a naïve defense of Sacco and Vanzetti because this is what all my foreign readers expect, and they are 90% of my public,” he wrote to Minor.

It surpriseth me not. Sinclair was a role model for today’s Left-leaning media. What other lies did Sinclair tell in order to advance the “progressive” (i.e., socialist) cause?

UPDATE: This is from a post by Eugene Volokh at The Volokh Conspiracy:

The ACLU’s founding director and likely most influential official, Roger Baldwin, had long been an admitted supporter of communism as an economic system, and on balance an apologist for the Soviet Union. Though he criticized the Soviets at times, he had also praised the USSR as on balance a haven for liberty. His true break with the Soviets (which ultimately brought him around to pretty vociferous anti-Communism) came not with Stalin’s ascent, not with the Ukrainian famine, not with the Terror and the show trials — he defended the Soviets even after that — but only in 1939, with the Molotov-Ribbentrop pact.

On top of that, Baldwin was on the record as having said that his commitment to civil liberties for supposed reactionaries was sheerly instrumental, just a tool for advancing the cause of communism. His struggle for free speech, he said, was just incidental to the class struggle, a useful tactic for furthering communist goals. When the working class took over, the resulting regime should be supported by any means necessary, including dictatorship. Dictatorship and suppression of civil liberties would be necessary to get to a socialist society, so such suppression is justified. That was the position of the founding director of the ACLU.

Bits of Economic Wisdom

From yesterday’s edition of the local rag:

Race for oil heats up
Fueled by big profits, companies expand their search.

The reference to “profits” is meant pejoratively, no doubt. But what the heck, at least they got it right: the quest for profits leads to investment, which leads to greater output, which means higher real incomes and more jobs.

Meanwhile, Maverick Philosopher observes:

In this season especially we ought to find a kind word to say about the much maligned Ebeneezer Scrooge. Here’s mine: Without Scrooge, that bum Cratchit wouldn’t have a job!

Precisely.

Econbrowser offers this observation:

[H]ourly traffic count data compiled by the Federal Highway Administration suggest that the August gas price increases held U.S. highway travel in August 2005 to the same level as in the corresponding month of 2004, while the September price spikes led to a significant drop in car travel. . . .

Cafe Hayek weighs in with this:

. . . People want freedom not just to do great and momentous things. Mostly, they want freedom to pursue their everyday pleasures and dreams and interests as they wish without interference from others. . . .

Ain’t it great that Frank Perdue cared about the water his chickens drank? Ain’t it great that he bred a new breed of chicken? Sure, he did all this to make money for himself. But so what? His means of making money inspired him to care deeply about what the typical chicken eater likes and dislikes about chicken.

Why is it that so many people admire the likes of FDR and LBJ who uttered fine phrases but whose ideas of helping people never went beyond stealing from some, showering part of the booty on others, and bureaucratically regulating everyone?

Amen to all of that.

For related posts, go here and follow the links.

Three Truths for Central Planners

1. When more money doesn’t provide more happiness (call it satisfaction or utility, if you will), people stop trying to earn more money. Until then, more money, by definition, buys more happiness.

2. It is impossible to make interpersonal utility comparisons which show that taking money from the rich and giving it to the poor increases the total sum of happiness. There is no such thing as a social welfare function. Those who think there is such a thing must be willing to submit to robbery by poorer persons.

3. There is no such thing as “the economy”; there are crude aggregate measures of economic activity by individuals and firms. Therefore, leisure per se isn’t “bad” for “the economy.” After all, leisure (when sought) adds to the utility of the person who obtains it. The only time leisure is bad is when someone is taxed to support someone else’s leisure.

What’s Wrong with Wikipedia?

Robert McHenry, a former editor-in-chief of the Encyclopedia Britannica, tries to explain the source of Wikipedia‘s flaws:

Many revisions, corrections, and updates are badly done or false. There is a simple reason for this: Not everyone who believes he knows something about Topic X actually does; and not everyone who believes he can explain Topic X clearly, can. People who believe things that are not the case are no less confident in their beliefs than those who happen to believe true things. (In case this point interests you, I have written extensively on it.) Consequently, it is far more reasonable to expect that, while initially poor articles may indeed improve over time, initially superior ones will degrade, with all tending to middling quality and subject to random fluctuations in quality. Note that this has nothing to do with the vandalism or the ideological “revert wars” that are also features of Wikipedia’s insistence on openness and that apparently occupy much of the volunteer editors’ time and effort.

But McHenry omits the key explanatory variable. Wikipedia is not subject to the usual discipline of the market:

  • Wikipedia is a hobby-shop, not a business. Its “owners” (volunteer Wikiwatchers) are not interested in making a profit. Even if relatively few persons used Wikipedia, the volunteers (or most of them) probably would continue to volunteer because they enjoy doing so — just as millions of volunteers perform ineptly for non-profit organizations and millions of bloggers maintain obscure, incoherent blogs. Wikipedia‘s owners have no pecuniary stake in it.
  • Because Wikipedia is a hobby-shop, contributors to Wikipedia are not screened by an expert editorial board that solicits paid contributions from credentialed sources. Wikipedia‘s contributors are essentially bloggers who have found another outlet for expression — they have no pecuniary stake in the quality of their contributions.
  • The users of Wikipedia do not pay to use it, either directly or indirectly (by clicking through to advertisers). Wikipedia is used mainly because it is free. It is used mainly by bloggers who do not “re-sell” Wikipedia‘s content and, therefore, have no pecuniary stake in the quality of Wikipedia‘s content. Therefore, unlike the buyers of a defective product who take their business elsewhere, Wikipedia‘s users have no effective way to discipline Wikipedia for its failings.

In sum, you get what you pay for when you use Wikipedia. That said, it’s still very often a useful source of basic facts and links to (sometimes) authoritative sources.

Mr. Clinton’s Magic Economic Machine

UPDATED BELOW

AP reports on a speech made by the erstwhile president to an audience in Montreal:

With a “serious disciplined effort” to develop energy-saving technology, he said, “we could meet and surpass the Kyoto targets in a way that would strengthen and not weaken our economies.”

A free “serious disciplined effort” to develop energy-saving technology? Followed by the free replacement of existing technology?

Well, perhaps the effort could be powered by Clinton’s hot air, which is the only sign of warming — global or otherwise — in Montreal these days.

UPDATE: Follow the money. Always a good bet when it comes to the Clintons. Not that there’s anything wrong with money, but the things some people are willing to do for it . . .

(Hat tip to EconoPundit)

More Commandments of Economics

A few days ago I posted ten twelve commandments of economics. Here are some more (#19 UPDATED, 12/06/05 @ 10:36 PM):

13. The economy isn’t a zero-sum game; for example:

Bill Gates is immensely wealthy because he took a risk to start a company that has created things that are of value to others. His creations (criticized as they may be) have led to increases in productivity. As a result, many people earn more than they would have otherwise earned; Microsoft has made profits; Microsoft’s share price rose considerably for a long time; Bill Gates became the wealthiest American (someone has to be). That’s win-win.

14. Externalities are everywhere.

Like the butterfly effect, everything we do affects everyone else. But with property rights those externalities (e.g., pollution) are compensated instead of being legislated against or fought over in courts. Relatedly . . .

15 . There is no such thing as a “public good.”

Public goods are thought to exist because certain services benefit “free riders” (persons who enjoy a service without paying for it). It is argued that, because of free riders, services like national defense be provided by government because it would be unprofitable for private firms to offer such services.

But that analysis overlooks the possibility that those who stand to gain the most from the production of a service such as defense may, in fact, value that service so highly that they would be willing to pay a price high enough to bring forth private suppliers, free riders notwithstanding. The free-rider problem isn’t really a problem unless the producer of a “public good” responds to requests for additional services from persons who don’t pay for those services. But private providers would be contractually obliged not to respond to such requests, of course.

Moreover, given the present arrangement of the tax burden, those who have the most to gain from defense and justice (classic examples of “public goods”) already support a lot of free riders and “cheap riders.” Given the value of defense and justice to the orderly operation of the economy, it is likely that affluent Americans and large corporations — if they weren’t already heavily taxed — would willingly form syndicates to provide defense and justice. Most of them, after all, are willing to buy private security services, despite the taxes they already pay.

I conclude that there is no “public good” case for the government provision of services. It may nevertheless be desirable to have a state monopoly on police and justice — but only on police and justice, and only because the alternatives are a private monopoly of force, on the one hand, or a clash of warlords, on the other hand. (See this post, for instance, which also links to related posts.)

You may ask: What about environmental protection? Isn’t it a public good that must be provided by government? No. Read this and this. Which leads me to “market failure.”

16. There is no such thing as “market failure.

The concept of market failure is closely related to the notion of a public good. When the market “fails” to do or prevent something that someone thinks should be done or prevented, the “failure” is invoked as an excuse for government action.

Except where there is crime (which should be treated as crime), there is no such thing as market failure. Rather, there is only the failure of the market to provide what some people think it should provide.

Those who invoke market failure are asserting that certain social and economic outcomes should be “fixed” (as in a “fixed” boxing match) to correct the “mistakes” and “oversights” of the market. Those who seek certain outcomes then use the political process to compel those outcomes, regardless whether those outcomes are, on the whole, beneficial. The proponents of compulsion succeed (most of the time) because the benefits of government intervention are focused and therefore garner support from organized constituencies (i.e. interest groups and voting blocs), whereas the costs of government intervention are spread among taxpayers and/or buyers of government debt.

There are so many examples of so-called public goods that arise from putative market failures that I won’t essay anything like a comprehensive list. There are, of course, protective services and environmental “protection,” both of which I mentioned in No. 15. Then there is public education, Social Security, Medicare, Medicaid, Affirmative Action, among the myriad federal, State, and local programs that perversely make most people worse off, including their intended beneficiaries. Arnold Kling explains:

[T]he Welfare State makes losers out of people who want to get ahead through hard work, thrift, or education. Those are precisely the activities that produce economic growth and social wealth, and they are hit particularly hard by Welfare State redistribution.

The Welfare State certainly has well-organized constituencies. The winners, such as the AARP and the teachers’ unions, know who they are. The losers — the working poor, children stuck in low-quality school districts — have much less political clout. The Welfare State has friends in both parties, as evidenced by the move to add a prescription drug benefit to Medicare.

As the Baby Boomers age, longevity increases, and new medical technology is developed, the cost of the Welfare State is going to rise. Economists agree that in another generation the share of GDP required by the Welfare State will exceed the share of GDP of total tax revenues today. The outlook for the working poor and other Welfare State losers is decidedly grim.

17. Borders are irrelevant, except for defense.

It is not “bad” or un-American to “send jobs overseas” or to buy goods and services that happen to originate in other countries. In fact, it is good to do such things because it means that available resources can be more fully employed and put to their best uses. Opponents of outsourcing and those who decry trade deficits want less to be produced; that is, they want to shelter the jobs of some Americans at the expense of making many more Americans worse off through higher prices.

For example, when Indian computer geeks operate call centers for lower salaries than the going rate for American computer geeks, it makes both Indians and Americans better off. Few Americans are computer geeks, but many Americans are computer users who benefit when they pay less for geek services (or the products with which geek services are bundled). Those who want to save the jobs of American computer geeks assume that (a) American computer geeks “deserve” their jobs (but Indians don’t) and (b) American computer geeks “deserve” their jobs at the expense of American consumers.

See also this, and this, and this.

18. Government budget deficits aren’t bad for the reason you think they’re bad.

Government spending is mostly bad (see No. 15) because it results in the misallocation of resources (and it’s inherently inflationary). Government spending — whether it is financed by taxes or borrowing — takes resources from productive uses and applies them to mostly unproductive and counterproductive uses. Government budget deficits are bad in that they reflect that misallocation — though they reflect only a portion of it. Getting hysterical about the government’s budget deficit (and the resulting pile of government debt) is like getting hysterical about a hangnail on an arm that has been amputated.

There’s no particular reason the federal government can’t keep on making the pile of debt bigger — it has been doing so continuously since 1839. As long as there are willing lenders out there, the amount the amount of debt the government can accumulate is virtually unlimited, as long as government spending does not grow to the point that its counterproductive effects bring the economy to its knees.

For more, see this, this, this, and this.

19. Monopoly (absent force, fraud, or government franchise) beats regulation, every time.

Regulators live in a dream world. They believe that they can emulate — and even improve on — the outcomes that would be produced by competitive markets. And that’s precisely where regulation fails: Bureaucratic rules cannot be devised to respond to consumers’ preferences and technological opportunities in the same ways that markets respond to those things. The main purpose of regulation (as even most regulators would admit) is to impose preferred outcomes, regardless of the immense (but mostly hidden) cost of regulation.

There should be a place of honor in regulatory hell for those who pursue “monopolists,” even though the only true monopolies are run by governments or exist with the connivance of governments (think of courts and cable franchises, for example). The opponents of “monopoly” really believe that success is bad. Those who agitate for antitrust actions against successful companies — branding them “monopolistic” — are stuck in a zero-sum view of the economic universe (see No. 13), in which “winners” must be balanced by “losers.” Antitrusters forget (if they ever knew) that (1) successful companies become successful by satisfying consumers; (2) consumers wouldn’t buy the damned stuff if they didn’t think it was worth the price; (3) “immense” profits invite competition (direct and indirect), which benefits consumers; and (4) the kind of innovation and risk-taking that (sometimes) leads to wealth for a few also benefits the many by fueling economic growth.

UPDATE: What about those “immense” profits? They don’t just disappear into thin air. Monopoly profits (“rent” in economists’ jargon) have to go somewhere, and so they do: into consumption, investment (which fuels economic growth), and taxes (which should make liberals happy). It’s just a question of who gets the money.

But isn’t output restricted, thus making people generally worse off? That may be what you learned in Econ 101, but that’s based on a static model which assumes that there’s a choice between monopoly and competition. I must expand on some of the points I made in the original portion of this commandment:

  • Monopoly (except when it’s gained by force, fraud, or government license) usually is a transitory state of affairs resulting from invention, innovation, and/or entrepreneurial skill.
  • Transitory? Why? Because monopoly profits invite competition — if not directly, then from substitutes.
  • Transitory monopolies arise as part of economic growth. Therefore, such monopolies exist as a “bonus” alongside competitive markets, not as alternatives to them.
  • The prospect of monopoly profits entices more invention, innovation, and entrepreneurship, which fuels more economic growth.

20. Stay tuned to this blog.

For much more, go here and follow the links.

A Little Putdown of Politically Correct Shopping

UPDATED BELOW

The current anti-Wal-Mart propoganda drive by unions and various “liberal” groups reminds me of my decision a few months ago to keep my Sam’s Club membership and drop my Costco membership. A few trips to Costco were enough to convince me that Sam’s Club suits my needs, and at better prices. Why pay two annual membership fees when one will do?

Why shouldn’t I shop at Sam’s Club? It’s a slave-free zone. I haven’t seen good squads dragging unwilling people in from the streets to work at Sam’s Club. I haven’t seen any Sam’s Club employees caged in their work areas. But maybe Sam’s Club is hiding all of that from public view. Perhaps there are secret prisions in Arkansas where they send Sam’s Club employees who try to resign for higher wages and benefits elsewhere. Yep. And labor union leaders are paid the same wages as the workers they represent.

P.S. On a related note, I have a word of advice for people who work in “one company towns” (e.g., regions centered around auto manufacturing). That word of advice is this: Leave. I should qualify that: You should have saved some money, figured out where you’d be better off, and gone there. You could see the handwriting on the wall; it’s been there for decades.

But whatever you do, don’t blame me for your woes. It’s not my fault that you live where you live. Blame your parents and blame yourself. Don’t take it out on me by demanding some kind of government bailout when your company goes belly up because you unionized it. If most consumers don’t want to buy what you make, why should they have to subsidize your remaining customers’ purchases of your inferior products? Why should I pay you to stay on the job if your State and local governments have enacted so many taxes and regulations that new companies don’t want to move into your “town” and hire you?

As I said: Leave. Your ancestors probably crossed the Atlantic to get here. You don’t have to go that far, and you can do it in a style to which your ancestors were not accustomed.

UPDATE (RE WAL-MART): Cafe Hayek points to a scholarly paper about the economic benefits of Wal-Mart and the like. Here’s the abstract (emphasis added):

Consumers often benefit from increased competition in differentiated product settings. In this paper we consider consumer benefits from increased competition in a differentiated product setting: the spread of non-traditional retail outlets. In this paper we estimate consumer benefits from supercenter entry and expansion into markets for food. We estimate a discrete choice model for household shopping choice of supercenters and traditional outlets for food. We have panel data for households so we can follow their shopping patterns over time and allow for a fixed effect in their shopping behavior. We find the benefits to be substantial, both in terms of food expenditure and in terms of overall consumer expenditure. Low income households benefit the most.

Labor unions don’t care about low-income households. They care about jacking up the wages and benefits of their members at the expense of low-income households.

Professor Buchanan Makes a Slight Mistake

Nobel laureate James M. Buchanan, writing in the inaugural edition of Cato Unbound, observes in passing that

[p]olitical leaders, both legislative and executive, with public support, act as if it is possible to spend without taxing, indeed as if the fisc offers the political equivalent of perpetual motion. This observed fiscal profligacy stems from diverse sources: institutional history, Keynesian follies, supply-side exaggerations, and, finally, the very logic of collective action, which fosters the personalized illusion of something for nothing, especially amid the natural constituency pressures of representative democracy.

Everything about that paragraph is correct but for the implication that it is not possible to spend without taxing. It is possible for the federal government to spend without taxing; it can simply borrow (or it can print money, which would amount to the same thing). Taxation and borrowing have similar results from the government’s standpoint; that is, both allow the government to commandeer resources and put them to work on things deemed “important” to government officials and their constituencies. But taxation and borrowing do differ in their effects on the public.

1. Through taxation, government confiscates taxpayers’ claims against current output and converts those claims to government programs that (for the most part) either increase the incomes of certain persons (e.g., most welfare recipients and many government employees who otherwise would fare less well in the private sector) or create “psychic income” for the proponents of those programs (even as those programs erode economic performance).

2. Borrowing doesn’t change the effects of government spending, but it does fund government spending in an importantly different way. That is, lenders (unlike taxpayers) voluntarily relinquish their claims on current output, in return for larger claims on future output (i.e., principal plus interest). And those claims on future output can be redeemed by additional borrowing in the future. (As I have argued here, there is no obvious limit on the amount the amount of debt the government can accumulate. I assume, of course, that the government’s appetite for spending would not become voracious enough to bring the economy to its knees.)

3. When the government borrows from foreigners instead of Americans, those foreigners willingly assume the real “burden” of the debt; that is, they relinquish some of their claims on the current output of the U.S. economy. Foreigners can transfer their “burden” to Americans only as Americans are willing to buy government debt from foreigners. To the extent that government spending provides any benefits for Americans, foreigners are doing Americans a big favor by lending money to the government. Why? Because they are subsidizing the output of government services that are, in the main, “enjoyed” by Americans.

Ten Commandments of Economics

MAKE THAT 12 COMMANDMENTS . . . UPDATED 12/03/05

1. Self-interest drives us to do good things for others while striving to do well for ourselves.

2. Profit is good because it drives people to invent, innovate, and invest in new and better products and services.

3. Incentives matter: Just as self-interest and profit drive progress, taxes and welfare stifle it.

4. Only slaves and dupes can be exploited. (Wal-Mart employees are not exploited because they are not forced to work at Wal-Mart; anti-Wal-Mart activists are exploited because they’re dupes of the anti-business Left.)

5. There’s no free lunch, all costs must be covered by prices or taxes.

6. The appearance of a free lunch (e.g., government’s assumption of risk for retirement savings, company-subsidized health insurance) leads individuals to make bad decisions (e.g., not saving enough for old age, overspending on health care).

7. Paternalism is for children; when adults aren’t allowed to make economic decisions for themselves they don’t learn from mistakes and can’t pass that learning on to their children.

8. All costs matter; one cannot make good economic decisions by focusing on one type of cost, such as the cost of energy.

9. There best way to deal with pollution and the “depletion” of natural resources is to assign property rights in resources now held in common. The owners of a resource have a vested interest (a) in caring for it so that it remains profitable, and (b) in raising its price as it becomes harder to obtain, thus encouraging the development of alternatives.

10. Discrimination is inevitable in a free society; to choose is to discriminate. In free and competitive markets — unfettered by Jim Crow, affirmative action, or other intrusions by the state — discrimination is most likely to be based on the value of one’s contributions.

11. Voluntary exchange is a win-win game for workers, consumers, and businesses. When exchange is constrained by regulation, someone loses, namely, the worker (fewer jobs and lower wages) and the consumer (higher prices and less freedom of choice).

12. Absent force or fraud, we earn what we deserve, and we deserve what we earn.

A Simple Fallacy

Economic historian Robert Fogel, in an interview with Nick Schultz at Tech Central Station, makes some passing observations about private saving as an alternative to Social Security:

Nick Schulz: In the book [The Escape From Hunger and Premature Death: 1700 to 2100] you see a growing demand for leisure and retirement, and education and health care. Now, in current debates, especially in Washington, that sounds like more Social Security. . . . How do you see that?

Robert Fogel: . . . .

We’re probably going to shift gradually, despite the opposition to it, to private accounts, which exist in some countries, which require everyone who enters the labor force to put aside 30 percent of their income into a fund to cover retirement, health care, and education. In some countries, they permit you to borrow against that fund to buy houses.

And, it’s approaching what American academics have. You cannot teach in American universities without having TIAA-CREF. In American universities, you’re required to put aside between 12-and-a-half and 17 percent (it varies from university to university) into this fund so that when you retire you don’t end up with a tin cup sitting on the administration building saying, “I was a good teacher once, please help me.”

So, that’s a forced retirement system. It has the advantage over Social Security that the government can’t take it away. . . .

Nick Schulz: And you see that as a potential model for Social Security or public pension programs?

Robert Fogel: Right. Now, there is an argument which says it’s not as secure as the guaranteed government program. Well, ultimately, what the government can pay depends on how the economy performs. . . .

Fogel’s last comment is good as far as it goes, but it doesn’t go far enough. Every dime the government takes from a worker and gives to a retiree is a dime that cannot be invested in economic growth. So, it’s true that the “guarantee” of Social Security is only as strong as the economy. But that’s only half the story. It’s true also that Social Security weakens the economy by diverting resources from investment to consumption. The “guarantee” that liberals and leftists like to tout when they defend Social Security is therefore the opposite of a guarantee. Forced participation in Social Security is an insidious form of rot that actually undermines economic security by undermining the economy.

Where’s the Outrage?

Yesterday I filled my car’s fuel tank at a price of $2.299 per gallon. Some 35 years earlier I was able to fill up at a price of $0.299 per gallon. Adjusted for inflation, yesterday’s price was about $1 per gallon higher than the price I paid 35 years ago.

Should I be outraged? At what? At the fact that a particular type of product now costs more (in real terms) than it did 35 years ago?

If that should outrage me, then I should be overjoyed by the fact that the car I drive now is vastly superior to the one I drove 35 years ago. In fact, my present car, even though it’s a moderately priced and popular Japanese make, is vastly superior to almost any car I could have bought at any price 35 years ago. But I’m no more overjoyed by the fact that I can now own an excellent car than I am outraged by that fact that it costs more to fuel that car than it would have cost 35 years ago.

Nor am I overjoyed by the many other products that I enjoy today that are superior to — and less expensive (in real terms) — than their counterparts of 35 years ago, or by the many other products that weren’t even available to me 35 years ago, or by the many services that weren’t available to me 35 years ago.

I’m neither outraged by higher gasoline prices nor overjoyed by a plethora of better, cheaper goods and services because they’re simply what I would expect in a dynamic economy based on (relatively) free markets. Such an economy continuously yields better products and services, and competition pushes the prices of those products and services down over time. But not everything gets better, and not all prices go down. The beauty of free markets, however, is that better, less-expensive products and services arise to push aside their inferior, more costly predecessors.

I can’t predict what will arise to replace gasoline and the kinds of automobiles that are powered by gasoline. But I can predict that if government will stand out of the way, our dynamic economy will produce such alternatives.