Thinking about Thinking — and Other Things: Beliefs, Herds, and Oppression

Posted on April 5, 2021 by Loquitur Veritatem

This is the sixth and final post in a series. The previous posts are here, here, here, here, and here.

What this series adds up to is that human beings can and will believe anything. And much of what they believe – even “science” – is either mistaken or beyond proof. Belief, at bottom, is a matter of faith; it is a matter of what we choose to believe.

And why do we choose what to believe? We choose to believe those things that make us feel good about ourselves in one way or another. Here are four (not mutually exclusive) ways in which our beliefs serve that purpose:

Logical or epestimic consistency, which can be intellectually satisfying even if the logic is fatally flawed or the knowledge is cherry-picked to fit a worldview.
The (usually false) reassurance that a belief has been proclaimed “true” by an authority — “science”, religious leaders, political leaders, etc.
No skin in the game: The holding of views (for reasons listed above) that are inconsequential to the holder of the views but which (when put into action) are harmful to others (e.g., a rich person who has private security forces and lives and works in secure settings who calls for defunding the police).
Groupthink: Going along to get along, also known as “taking sides”.

On the last point, I defer to Michael Huemer:

There’s … a study that finds that political beliefs are heritable. (Alford et al, “Are Political Orientations Genetically Transmitted?”) They get a heritability estimate of 0.53 for political orientation (p. 162), much larger than the influence of either shared environment or unshared environment. That’s kind of weird, isn’t it — who knew that you could genetically transmit political beliefs? But of course, you don’t directly transmit beliefs; you genetically transmit personality traits, and people pick their political beliefs based on their personality traits.

But, as Huemer notes,

the primary choice people make is not so much which propositions they want to be wedded to, but which group of people they want to affiliate with. Maybe there’s only a very tenuous link between some personality trait and some particular political position, but it’s enough to make that position slightly more prevalent, initially, among people with that trait. But once those people decide that they belong to “the same side” in society, there’s psychological pressure for individual members of the tribe to conform their beliefs to the majority of their tribe, and to oppose the beliefs of “the other side”.

So, e.g., you decide that fetuses don’t have rights because the fetus-rights position is associated with the other tribe, and you don’t want to be disloyal to your own side by embracing one of the other side’s positions. Of course, you never say this to yourself; you just automatically find all of your side’s arguments “more plausible”.

And, as we have seen, belonging to a “side” and signaling one’s allegiance to that “side” seems to have become the paramount desideratum among huge numbers of Americans. “Liberals”, who not long ago were ardent upholders of freedom of speech are now its leading opponents. And many “liberals” – executives and employees of Big Tech companies, for example – demonstrate their opposition daily by suppressing the expression of ideas that they don’t like and denying the means of expression to persons whose views they oppose. They can conjure sophisticated excuses for their hypocrisy, but they are obvious and shallow excuses for their evident unwillingness to countenance “heretical” views.

This hypocrisy extends beyond partisan politics. It extends into discussions of race (i.e., the suppression of “bad news” about blacks and research findings about the intelligence of blacks). It extends into discussions of scientific matters (e.g., labeling as a “science denier” any scientist who writes objectively about the evidence against CO2 as the primary cause of a recent warming trend that is probably overstated, in any case, because of the urban heat island effect). It extends elsewhere, of course, but there’s no point in belaboring the obvious.

The worst part of it is that the hypocrisy isn’t practiced just by lay persons who wish to signal their allegiance to “progressivism”. It’s practiced by scientists, academicians, and highly educated persons who hold important positions in the business world (witness Big Tech’s censorship practices and the “wokeness” of major corporations).

In other words, the herd instinct is powerful. It sweeps all before it. Even truth. Especially truth when it contravenes the herd’s dogmas — which are its “truths”.

And a herd that runs wild — driven hither and thither by ever-shifting “truths” — is dangerous, as we are seeing now in the suppression of actual truth, the suppression of political speech, firings for being associated with the wrong “side”, etc.

Today’s state of affairs is often likened to that which prevailed in the years leading up to the Civil War. There is a good reason for that comparison, for the two epochs are alike in a fundamental way: One side (Unionists then, the “woke” now) assumes the mantle of virtue and thus garbed presumes to dictate to the other side.

Yes, slavery was wrong. But that did not justify the (successful) attempt of the Unionists to prevent the Confederacy’s secession on the principle of self-determination — the very principle that inspired the American Revolution that led to the Union.

Yes, it is fitting and proper to treat the (relatively) poor, persons of color, and persons whose sexual proclivities are “unusual” with respect and equality under the law. But that does not justify the wholesale violation of immigration laws, the advancement of the “oppressed” at the expense of blameless others (who are mainly straight, white, males of European descent), the repudiation of America’s past (the good with the bad), or the destruction of the religious, social, and economic freedoms that have served all Americans well.

Ironically, the power of the central government, which was enabled by the victory of the Unionists, now enables “progressivism” to advance its dictatorial agenda with little effective opposition.

Donald J. Trump did oppose that agenda, and opposed it with some success for four years. That is why it was imperative for the “progressive” establishment — abetted by pusillanimous “conservatives” and never-Trumpers — to undermine Trump from the outset and, in the end, to remove Trump from power by stealing the election of 2020. There has never, in American politics, been a more heinous case of wholesale corruption than was evidenced in the machinations against Trump.

Having said all of that, what will happen to America? The slide toward fascism, which has been underway (with interruptions) for more than a century, now seems to have reached its destination: the dictation of myriad aspects of social and economic intercourse by our “betters” in Washington and their cronies in the academy, the media, and corporate America.

And most Americans — having been brainwashed by the “education system”, bought off by various forms of welfare, and cowed by officious officials and mobs — will simply acquiesce in their own enslavement.

Related reading:

Matt, “Varieties of Opinion“, Imlac’s Journal, March 14, 2021

Frank Furedi, “Big Brother Comes to America“, Spiked, February 8, 2021

Victor Davis Hanson, “Our Animal Farm“, American Greatness, February 7, 2021

Arnold Kling, “Rationalist Epistemology“, askblog, February 26, 2021

Arnold Kling, “Cultural Brain Hypothesis“, askblog, March 5, 2021

Mark J. Perry, “Quotation of the Day on Truths That We Are No Longer Allowe to Speak About … “, Carpe Diem, February 2, 2021

Malcolm Pollack, “The Enemy Within“, American Greatness, February 13, 2021

Quilette editorial, “With a Star Science Reporter’s Purging, Mob Culture at The New York Times Enters a Strange New Phase“, Quilette, February 9, 2021

FDR’s Fascism, Underscored

Posted on January 31, 2020 by Loquitur Veritatem

I have written before about FDR’s fascistic methods. See, for example, “FDR and Fascism” and “FDR and Fascism: More Data“. If you’re wondering how FDR could have been a fascist when he was a bitter enemy of the openly fascistic Axis powers, you need to understand what constitutes fascism (which is a thing apart from the dictatorships that prevailed in Germany, Italy, and Japan). A good definition (no longer online) was found in an earlier version of Wikipedia‘s article about fascism:

Fascism is a system in which the government leaves nominal ownership of the means of production in the hands of private individuals but exercises control by means of regulatory legislation and reaps most of the profit by means of heavy taxation. In effect, fascism is simply a more subtle form of government ownership than is socialism.

The two posts that I link to in the first paragraph give some examples of FDR’s brand of fascism. Paul Kengor, in “Franklin Delano Quid Pro Quo“, lays it on with a trowel. There was nothing subtle about FDR’s political thuggery. And it was orders of magnitude worse than Trump’s alleged pressuring of Ukraine for personal political gain:

[I]f you want to see a president who engaged in using explicitly public funds for his own explicitly political interests, look no further than FDR. In fact, no one did it more. What Trump is alleged to have done one time to Ukraine, well, FDR did incessantly to his own citizenry.

To show this, I’ll make things really easy, citing a single source: scholar and historian Dr. Burton Folsom. Among Folsom’s books on FDR, go to just one, his New Deal or Raw Deal?, published in 2008 by Simon & Schuster — a dozen years ago, long before anyone could ever imagine Donald Trump even seeking the presidency. Numerous books on FDR could be cited, but here I’ll stick with just this one.

Starting around page 85 of the book, Folsom addresses the first of at least a dozen examples of FDR abusing his powers and the public purse.

FDR’s chief instrument for shaking down his targets was the crown jewel of his New Deal: the WPA, the Works Progress Administration. The WPA was at the core of the New Deal and FDR’s vast administrative state. Quite literally tons of taxpayer coin went into this massive relief program, which FDR, in turn, redirected for political manipulation. For the record, WPA picked up from where FERA, the Federal Emergency Relief Act, left off. The wildly disproportionate share of FERA money that went to states like Pennsylvania (second only to Illinois in funds received), a state that had gone for Herbert Hoover in 1932, but which FDR hoped to flip in 1936, was scandalous and undoubtedly heavily influenced by the president’s political considerations.

But let’s stick with the WPA, under which FDR reformulated relief from FERA. WPA become the cash cow that FDR would milk not only for public jobs but for political patronage.

“The inefficiency and uselessness of many WPA projects was a serious problem,” Dr. Folsom writes, “but a greater problem was the increased politicization of relief under the WPA.” President Roosevelt had “much discretion in allocation and distributing” WPA money, not unlike a president’s discretion in allocating and distributing foreign aid — though worse because foreign policy is constitutionally the president’s prerogative. As Folsom notes, FDR would choose “which states would receive what,” and the main problem was that this “made relief a game of political manipulation,” at least in the hands of a manipulative president like Franklin Roosevelt. “The problems that plagued the FERA would sharply increase under WPA because more money was at stake,” Folsom notes. “Governors worried that their states would not get their ‘fair share’ of federal tax booty, and so they came to Washington, hats in hand, to curry favor with Roosevelt, Harry Hopkins, who became the WPA director, and other New Deal administrators.”…

“Although Roosevelt and Hopkins said they would not use WPA and other relief organizations to play politics,” Folsom notes, “the evidence suggests again and again that that is exactly what they allowed to happen.”

That’s for sure. And Folsom’s book is full of them. Every Republican (and every Democrat) involved in the Trump impeachment trail should grab a copy of Folsom’s book and read through the examples. Again, I’ll make it easy for them. Here’s a summary:

Pages 85–88 are loaded with quid pro quo specifics on the WPA

Page 92, last paragraph, is solid quid pro quo on the WPA

Page 117, middle paragraph, on Social Security

Page 135, the indented quote from Raymond Moley regarding FDR’s attitude

Page 157, next to last paragraph, is quid pro quo with FDR and Kansas City boss “Big Tom” Pendergast

Page 167 is quid pro quo on IRS investigations

Pages 170–77 are loaded with patronage quid pro quo by FDR

Page 184, middle of the page, quote from Sen. Hiram Johnson on subsidies for votes

Page 185 shows quid pro quo with FDR and the black vote

Pages 187–91 show tables regarding votes and where federal funds went

Pages 196–200 show federal funds used to court senators in FDR’s court-packing scheme

Read them and weep. It’s disgusting. To repeat all of them here would take several thousand words and constitute a virtual cut and paste from Folsom’s book. Still, I’ll note a few of them.

Harry Hopkins was well aware of the abuses taking place. He received mail regularly from people all over the country who were denied federal jobs or fired because of their political views or affiliations. There were so many of these letters that they’re today housed in state-by-state files at the National Archives in Washington in a large file labeled “WPA — Political Coercion.” The New Jersey file is especially fat. One WPA worker complained, “You are either on the WPA or employed in some government department and by virtue thereof you owe a duty to the [Democratic] Party to do your part in making the canvass.”

Of course.

Gavin Wright, a scholar and economist who carefully analyzed WPA spending state by state, concluded, “WPA employment reached peaks in the fall of election years. In states like Florida and Kentucky — where the New Deal’s big fight was in the primary elections — the rise of WPA employment was hurried along in order to synchronize with the primaries.”

FDR and his Democrat buddies were using WPA funds like a party war chest to help them win elections.

FDR’s own advisers were taken aback by his scheming, his ruthlessness, his ego. Particularly shocked was FDR’s speechwriter, Raymond Moley, who provided an assessment of FDR that we now hear every day from Democrats about Donald Trump. Moley was struck by “the utter lack of logic of the man [FDR], the scantiness of his precise knowledge of things that he was talking about, by the gross inaccuracies in his statements, by the almost pathological lack of sequence in his discussion, by the complete rectitude that he felt as to his own conduct.” He went on, adding that he was appalled at FDR’s “immense and growing egotism that came from his office, by his willingness to continue the excoriation of the press and business in order to get votes for himself, by his indifference to what effect the long-continued pursuit of these ends would have upon the civilization in which he was playing a part.” Moley was aghast at how FDR’s “political habits” were fueled by “the added influence of a swollen ego.” This was so bad, felt FDR’s own speechwriter, that he considered the president “dangerous in the extreme.”

Again, that appraisal sounds like any modern Democrat’s take on Donald Trump: the scant knowledge, the gross inaccuracies in statements, the dangerously swollen ego, the excoriation of the press, the extreme and almost “pathological” behavior, etc. But of course, here was a Democrat on a Democrat — an FDR speechwriter on FDR. And FDR is a hero to Democrats, the patron saint of their party….

Folsom also describes attempts by FDR to influence entire voting blocs, including black Americans. His analysis is backed by hard data, with several pages of tables.

Importantly, these are only some examples from a single book. Almost any non-hagiographic biography of FDR shows abuses like these. His vicious pursuit against Andrew Mellon, for example, again with the power of the public largesse behind him, and his extraordinary effort to nationalize everyone’s gold, are other stunning abuses of power. As to Mellon, the immensely talented former Treasury secretary was just one victim of FDR’s misuse of the IRS to punish, silence, and even ruin his political opponents. I personally knew one of Mellon’s nephews. He was extremely bitter at FDR for what FDR did to his uncle — an honorable man and dedicated public servant who ultimately was fully exonerated, even though the president’s lawyers went after Mellon like a pack of wolves with unlimited government dollars behind them.

“Roosevelt absolutely tried to ruin my uncle’s life,” Mellon’s nephew told me. “It was vicious.”

Folsom unavoidably addresses this as well. Mellon, he notes, became the object of a “massive and unrelenting IRS investigation.” Elmer Irey, head of the Intelligence Unit at FDR’s IRS, later confessed that “the Roosevelt administration made me go after Andy Mellon.” No less than Walter Lippmann would call FDR’s indictment of Mellon “an act of profound injustice.” This was done in large part to discredit the Mellon tax cuts that spurred the vast economic prosperity of the 1920s, given that FDR was literally pushing for a 99.5 percent tax rate on incomes over $100,000. He wanted to smear Mellon in order to smear the Mellon free-market philosophy….

As for FDR’s abusive antics, everyone knew about them, from congressmen to reporters. “The furor over the WPA and vote buying became so loud,” notes Folsom, “that Senator Carl Hatch of New Mexico introduced a bill barring WPA workers, and certain other appointees, from political activity.”

Moreover, most FDR historians know about this side of their man. They shrug it off. They treat their beloved New Dealing president with a wink and grin, chuckling at FDR’s wonderful political “horse-trading.” Like LBJ’s stunts — including spying on the Goldwater campaign in 1964 — they treat it like it’s fun, cute, endearing. (“Oh, yes, good ol’ Lyndon!”) Everyone does it, they shrug — until they judge that maybe a Republican might have done something like it, even just once. Put any one of these FDR–LBJ abuses in the hands of a Nixon or a Trump, and it’s impeachment time, baby….

Naturally, liberals today, in 2020, will ignore this. If you actually get this information in their face, they’ll dismiss it as whataboutism. But that’s nonsense, and unfair. Even if Trump were guilty as charged with the Ukraine, why would you impeach and remove a president for a onetime offense of something that the likes of FDR did daily throughout the worst decade and crisis in American history? It would be damned unjust. I personally couldn’t do it, regardless of whether I liked or voted for Donald Trump. Fair-minded people should understand that. Trump supporters will. And that’s yet another reason why they’ll ignore the Democrats’ histrionics about Donald Trump’s allegedly impeachable and removable abuse of power.

The left’s unremitting defense of FDR in the face of his well known, well documented strong-arm tactics is just another symptom of the left’s moral elasticity.

Change of Face

Posted on November 9, 2018 by Loquitur Veritatem

I posted “Fascism with a ‘Friendly’ Face” more than nine years ago. It holds up well (though many of the links are probably dead). It was still possible at the time to suggest that American fascism — leftism, that is — hid its evil aims behind a friendly face. That is no longer true, obviously. The rage-filled face of American fascism accurately reflects its evil aims, which are to control the minutiae of Americans’ lives and to dictate what Americans may write and say.

In any event, if you would like to stroll through my old posts about American fascism, here are the links (listed in chronological order):

FDR and Fascism
Fascism
Fascism with a “Friendly” Face
Fascism and the Future of America
FDR and Fascism: More Data
Leftism As Crypto-Fascism: The Google Paradigm

There’s much more here. See also the many posts tagged “leftism“.

Not-So-Random Thoughts (XXII)

Posted on August 10, 2018 by Loquitur Veritatem

This is a long-overdue entry; the previous one was posted on October 4, 2017. Accordingly, it is a long entry, consisting of these parts:

Censorship and Left-Wing Bias on the Web

The Real Collusion Story

“Suicide” of the West

Evolution, Intelligence, and Race

Will the Real Fascists Please Stand Up?

Consciousness

Empathy Is Over-Rated

“Nudging”

CENSORSHIP AND LEFT-WING BIAS ON THE WEB

It’s a hot topic these days. See, for example, this, this, this, this, and this. Also, this, which addresses Google’s slanting of search results about climate research. YouTube is at it, too.

A lot of libertarian and conservative commentators are loath to demand governmental intervention because the censorship is being committed by private companies: Apple, Facebook, Google, Twitter, YouTube, et al. Some libertarians and conservatives are hopeful that libertarian-conservative options will be successful (e.g., George Gilder). I am skeptical. I have seen and tried some of those options, and they aren’t in the same league as the left-wingers, which have pretty well locked up users and advertisers. (It’s called path-dependence.) And even if they finally succeed in snapping up a respectable share of the information market, the damage will have been done; libertarians and conservatives will have been marginalized, criminalized, and suppressed.

The time to roll out the big guns is now, as I explain here:

Given the influence that Google and the other members of the left-wing information-technology oligarchy exert in this country, that oligarchy is tantamount to a state apparatus….

These information-entertainment-media-academic institutions are important components of what I call the vast left-wing conspiracy in America. Their purpose and effect is the subversion of the traditional norms that made America a uniquely free, prosperous, and vibrant nation….

What will happen in America if that conspiracy succeeds in completely overthrowing “bourgeois culture”? The left will frog-march America in whatever utopian direction captures its “feelings” (but not its reason) at the moment…

Complete victory for the enemies of liberty is only a few election cycles away. The squishy center of the American electorate — as is its wont — will swing back toward the Democrat Party. With a Democrat in the White House, a Democrat-controlled Congress, and a few party switches in the Supreme Court, the dogmas of the information-entertainment-media-academic complex will become the law of the land….

[It is therefore necessary to] enforce the First Amendment against information-entertainment-media-academic complex. This would begin with action against high-profile targets (e.g., Google and a few large universities that accept federal money). That should be enough to bring the others into line. If it isn’t, keep working down the list until the miscreants cry uncle.

What kind of action do I have in mind?…

Executive action against state actors to enforce the First Amendment:

Amendment I to the Constitution says that “Congress shall make no law … abridging the freedom of speech”.

Major entities in the telecommunications, news, entertainment, and education industries have exerted their power to suppress speech because of its content. (See appended documentation.) The collective actions of these entities — many of them government- licensed and government-funded — effectively constitute a governmental violation of the Constitution’s guarantee of freedom of speech (See Smith v. Allwright, 321 U.S. 649 (1944) and Marsh v. Alabama, 326 U.S. 501 (1946).)

And so on. Read all about it here.

THE REAL COLLUSION STORY

Not quite as hot, but still in the news, is Spygate. Collusion among the White House, CIA, and FBI (a) to use the Trump-Russia collusion story to swing the 2016 election to Clinton, and (b) failing that, to cripple Trump’s presidency and provide grounds for removing him from office. The latest twist in the story is offered by Byron York:

Emails in 2016 between former British spy Christopher Steele and Justice Department official Bruce Ohr suggest Steele was deeply concerned about the legal status of a Putin-linked Russian oligarch, and at times seemed to be advocating on the oligarch’s behalf, in the same time period Steele worked on collecting the Russia-related allegations against Donald Trump that came to be known as the Trump dossier. The emails show Steele and Ohr were in frequent contact, that they intermingled talk about Steele’s research and the oligarch’s affairs, and that Glenn Simpson, head of the dirt-digging group Fusion GPS that hired Steele to compile the dossier, was also part of the ongoing conversation….

The newly-released Ohr-Steele-Simpson emails are just one part of the dossier story. But if nothing else, they show that there is still much for the public to learn about the complex and far-reaching effort behind it.

My take is here. The post includes a long list of related — and enlightening — reading, to which I’ve just added York’s piece.

“SUICIDE” OF THE WEST

Less “newsy”, but a hot topic on the web a few weeks back, is Jonah Goldberg’s Suicide of the West. It received mixed reviews. It is also the subject of an excellent non-review by Hubert Collins.

Here’s my take:

The Framers held a misplaced faith in the Constitution’s checks and balances (see Madison’s Federalist No. 51 and Hamilton’s Federalist No. 81). The Constitution’s wonderful design — containment of a strictly limited central government through horizontal and vertical separation of powers — worked rather well until the Progressive Era. The design then cracked under the strain of greed and the will to power, as the central government began to impose national economic regulation at the behest of muckrakers and do-gooders. The design then broke during the New Deal, which opened the floodgates to violations of constitutional restraint (e.g., Medicare, Medicaid, Obamacare, the vast expansion of economic regulation, and the destruction of civilizing social norms), as the Supreme Court has enabled the national government to impose its will in matters far beyond its constitutional remit.

In sum, the “poison pill” baked into the nation at the time of the Founding is human nature, against which no libertarian constitution is proof unless it is enforced resolutely by a benign power.

EVOLUTION, INTELLIGENCE, AND RACE

Evolution is closely related to and intertwined with intelligence and race. Two posts and a page of mine (here, here, and here) delve some of the complexities. The latter of the two posts draws on David Stove‘s critique of evolutionary theory, “So You Think You Are a Darwinian?“.

Fred Reed is far more entertaining than Stove, and no less convincing. His most recent columns on evolution are here and here. In the first of the two, he writes this:

What are some of the problems with official Darwinism? First, the spontaneous generation of life has not been replicated…. Nor has anyone assembled in the laboratory a chemical structure able to metabolize, reproduce, and thus to evolve. It has not been shown to be mathematically possible….

Sooner or later, a hypothesis must be either confirmed or abandoned. Which? When? Doesn’t science require evidence, reproducibility, demonstrated theoretical possibility? These do not exist….

Other serious problems with the official story: Missing intermediate fossils–”missing links”– stubbornly remain missing. “Punctuated equilibrium,” a theory of sudden rapid evolution invented to explain the lack of fossil evidence, seems unable to generate genetic information fast enough. Many proteins bear no resemblance to any others and therefore cannot have evolved from them. On and on.

Finally, the more complex an event, the less likely it is to occur by chance. Over the years, cellular mechanisms have been found to be ever more complex…. Recently with the discovery of epigenetics, complexity has taken a great leap upward. (For anyone wanting to subject himself to such things, there is The Epigenetics Revolution. It is not light reading.)

Worth noting is that that the mantra of evolutionists, that “in millions and millions and billions of years something must have evolved”–does not necessarily hold water. We have all heard of Sir James Jeans assertion that a monkey, typing randomly, would eventually produce all the books in the British Museum. (Actually he would not produce a single chapter in the accepted age of the universe, but never mind.) A strong case can be made that spontaneous generation is similarly of mathematically vanishing probability. If evolutionists could prove the contrary, they would immensely strengthen their case. They haven’t….

Suppose that you saw an actual monkey pecking at a keyboard and, on examining his output, saw that he was typing, page after page, The Adventures of Tom Sawyer, with no errors.

You would suspect fraud, for instance that the typewriter was really a computer programmed with Tom. But no, on inspection you find that it is a genuine typewriter. Well then, you think, the monkey must be a robot, with Tom in RAM. But this too turns out to be wrong: The monkey in fact is one. After exhaustive examination, you are forced to conclude that Bonzo really is typing at random.

Yet he is producing Tom Sawyer. This being impossible, you would have to conclude that something was going on that you did not understand.

Much of biology is similar. For a zygote, barely visible, to turn into a baby is astronomically improbable, a suicidal assault on Murphy’s Law. Reading embryology makes this apparent. (Texts are prohibitively expensive, but Life Unfolding serves.) Yet every step in the process is in accord with chemical principles.

This doesn’t make sense. Not, anyway, unless one concludes that something deeper is going on that we do not understand. This brings to mind several adages that might serve to ameliorate our considerable arrogance. As Haldane said, “The world is not only queerer than we think, but queerer than we can think.” Or Fred’s Principle, “The smartest of a large number of hamsters is still a hamster.”

We may be too full of ourselves.

On the subject of race, Fred is no racist, but he is a realist; for example:

We have black football players refusing to stand for the national anthem. They think that young black males are being hunted down by cops. Actually of course black males are hunting each other down in droves but black football players apparently have no objection to this. They do not themselves convincingly suffer discrimination. Where else can you get paid six million green ones a year for grabbing something and running? Maybe in a district of jewelers.

The non-standing is racial hostility to whites. The large drop in attendance of games, of television viewership, is racial blowback by whites. Millions of whites are thinking, that, if America doesn’t suit them, football players can afford a ticket to Kenya. While this line of reasoning is tempting, it doesn’t really address the problem and so would be a waste of time.

But what, really, is the problem?

It is one that dare not raise its head: that blacks cannot compete with whites, Asians, or Latin-Americans. Is there counter-evidence? This leaves them in an incurable state of resentment and thus hostility. I think we all know this: Blacks know it, whites know it, liberals know it, and conservatives know it. If any doubt this, the truth would be easy enough to determine with carefully done tests. [Which have been done.] The furious resistance to the very idea of measuring intelligence suggests awareness of the likely outcome. You don’t avoid a test if you expect good results.

So we do nothing while things worsen and the world looks on astounded. We have mob attacks by Black Lives Matter, the never-ending Knockout Game, flash mobs looting stores and subway trains, occasional burning cities, and we do nothing. Which makes sense, because there is nothing to be done short of restructuring the country.

Absolute, obvious, unacknowledged disaster.

Regarding which: Do we really want, any of us, what we are doing? In particular, has anyone asked ordinary blacks, not black pols and race hustlers. “Do you really want to live among whites, or would you prefer a safe middle-class black neighborhood? Do your kids want to go to school with whites? If so, why? Do you want them to? Why? Would you prefer black schools to decide what and how to teach your children? Keeping whites out of it? Would you prefer having only black police in your neighborhood?”

And the big one: “Do you, and the people you actually know in your neighborhood, really want integration? Or is it something imposed on you by oreo pols and white ideologues?”

But these are things we must never think, never ask.

Which brings me to my most recent post about blacks and crime, which is here. As for restructuring the country, Lincoln saw what was needed.

The touchy matter of intelligence — its heritability and therefore its racial component — is never far from my thoughts. I commend to you Gregory Hood’s excellent piece, “Forbidden Research: How the Study of Intelligence is Crippled by Ideology“. Hood mentions some of the scientists whose work I have cited in my writings about intelligence and its racial component. See this page, for example, which give links to several related posts and excerpts of relevant research about intelligence. (See also the first part of Fred Reed’s post “Darwin’s Vigilantes, Richard Sternberg, and Conventional Pseudoscience“.)

As for the racial component, my most recent post on the subject (which provides links to related posts) addresses the question “Why study race and intelligence?”. Here’s why:

Affirmative action and similar race-based preferences are harmful to blacks. But those preferences persist because most Americans do not understand that there are inherent racial differences that prevent blacks, on the whole, from doing as well as whites (and Asians) in school and in jobs that require above-average intelligence. But magical thinkers (like [Professor John] McWhorter) want to deny reality. He admits to being driven by hope: “I have always hoped the black–white IQ gap was due to environmental causes.”…

Magical thinking — which is rife on the left — plays into the hands of politicians, most of whom couldn’t care less about the truth. They just want the votes of those blacks who relish being told, time and again, that they are “down” because they are “victims”, and Big Daddy government will come to their rescue. But unless you are the unusual black of above-average intelligence, or the more usual black who has exceptional athletic skills, dependence on Big Daddy is self-defeating because (like a drug addiction) it only leads to more of the same. The destructive cycle of dependency can be broken only by willful resistance to the junk being peddled by cynical politicians.

It is for the sake of blacks that the truth about race and intelligence ought to be pursued — and widely publicized. If they read and hear the truth often enough, perhaps they will begin to realize that the best way to better themselves is to make the best of available opportunities instead of moaning abut racism and relying on preferences and handouts.

WILL THE REAL FASCISTS PLEASE STAND UP?

I may puke if I hear Trump called a fascist one more time. As I observe here,

[t]he idea … that Trump is the new Hitler and WaPo [The Washington Post] and its brethren will keep us out of the gas chambers by daring to utter the truth (not)…. is complete balderdash, inasmuch as WaPo and its ilk are enthusiastic hand-maidens of “liberal” fascism.

“Liberals” who call conservatives “fascists” are simply engaging in psychological projection. This is a point that I address at length here.

As for Mr. Trump, I call on Shawn Mitchell:

A lot of public intellectuals and writers are pushing an alarming thesis: President Trump is a menace to the American Republic and a threat to American liberties. The criticism is not exclusively partisan; it’s shared by prominent conservatives, liberals, and libertarians….

Because so many elites believe Trump should be impeached, or at least shunned and rendered impotent, it’s important to agree on terms for serious discussion. Authoritarian means demanding absolute obedience to a designated authority. It means that somewhere, someone, has unlimited power. Turning the focus to Trump, after 15 months in office, it’s impossible to assign him any of those descriptions….

…[T]here are no concentration camps or political arrests. Rather, the #Resistance ranges from fervent to rabid. Hollywood and media’s brightest stars regularly gather at galas to crudely declare their contempt for Trump and his deplorable supporters. Academics and reporters lodged in elite faculty lounges and ivory towers regularly malign his brains, judgment, and temperament. Activists gather in thousands on the streets to denounce Trump and his voters. None of these people believe Trump is an autocrat, or, if they do they are ignorant of the word’s meaning. None fear for their lives, liberty, or property.

Still, other elites pile on. Federal judges provide legal backup, contriving frivolous theories to block administrations moves. Some rule Trump lacks even the authority to undo by executive order things Obama himself introduced by executive order. Governors from states like California, Oregon and New York announce they will not cooperate with administration policy (current law, really) on immigration, the environment, and other issues.

Amidst such widespread rebellion, waged with impunity against the constitutionally elected president, the critics’ dark warnings that America faces a dictator are more than wrong; they are surreal and damnable. They are what amounts to the howl of that half the nation still refusing to accept election results it dislikes.

Conceding Trump lacks an inmate or body count, critics still offer theories to categorize him in genus monsterus. The main arguments cite Trump’s patented belligerent personality and undisciplined tweets, his use of executive orders; his alleged obstruction in firing James Comey and criticizing Robert Mueller, his blasts at the media, and his immigration policies. These attacks weigh less than the paper they might be printed on.

Trump’s personality doubtless is sui generis for national office. If he doesn’t occasionally offend listeners they probably aren’t listening. But so what? Personality is not policy. A sensibility is not a platform, and bluster and spittle are not coercive state action. The Human Jerk-o-meter could measure Trump in the 99th percentile, and the effect would not change one law, eliminate one right, or jail one critic.

Executive Orders are misunderstood. All modern presidents used them. There is nothing wrong in concept with executive orders. Some are constitutional some are not. What matters is whether they direct executive priorities within U.S. statutes or try to push authority beyond the law to change the rights and duties of citizens. For example, a president might order the EPA to focus on the Clean Air Act more than the Clean Water Act, or vice versa. That is fine. But, if a president orders the EPA to regulate how much people can water their lawns or what kind of lawns to plant, the president is trying to legislate and create new controls. That is unconstitutional.

Many of Obama’s executive orders were transgressive and unconstitutional. Most of Trump’s executive orders are within the law, and constitutional. However that debate turns out, though, it is silly to argue the issue implicates authoritarianism.

The partisan arguments over Trump’s response to the special counsel also miss key points. Presidents have authority to fire subordinates. The recommendation authored by Deputy Attorney General Rod Rosenstein provides abundant reason for Trump to have fired James Comey, who increasingly is seen as a bitter anti-Trump campaigner. As for Robert Mueller, criticizing is not usurping. Mueller’s investigation continues, but now readily is perceived as a target shoot, unmoored from the original accusations about Russia, in search of any reason to draw blood from Trump. Criticizing that is not dictatorial, it is reasonable.

No doubt Trump criticizes the media more than many modern presidents. But criticism is not oppression. It attacks not freedom of the press but the credibility of the press. That is civically uncomfortable, but the fact is, the war of words between Trump and the media is mutual. The media attacks Trump constantly, ferociously and very often inaccurately as Mollie Hemingway and Glenn Greenwald document from different political perspectives. Trump fighting back is not asserting government control. It is just challenging media assumptions and narratives in a way no president ever has. Reporters don’t like it, so they call it oppression. They are crybabies.

Finally, the accusation that Trump wants to enforce the border under current U.S. laws, as well as better vet immigration from a handful of failed states in the Middle East with significant militant activity hardly makes him a tyrant. Voters elected Trump to step up border enforcement. Scrutinizing immigrants from a handful of countries with known terrorist networks is not a “Muslim ban.” The idea insults the intelligence since there are about 65 majority Muslim countries the order does not touch.

Trump is not Hitler. Critics’ attacks are policy disputes, not examples of authoritarianism. The debate is driven by sore losers who are willing to erode norms that have preserved the republic for 240 years.

Amen.

CONSCIOUSNESS

For a complete change of pace I turn to a post by Bill Vallicella about consciousness:

This is an addendum to Thomas Nagel on the Mind-Body Problem. In that entry I set forth a problem in the philosophy of mind, pouring it into the mold of an aporetic triad:

1) Conscious experience is not an illusion.

2) Conscious experience has an essentially subjective character that purely physical processes do not share.

3) The only acceptable explanation of conscious experience is in terms of physical properties alone.

Note first that the three propositions are collectively inconsistent: they cannot all be true. Any two limbs entail the negation of the remaining one. Note second that each limb exerts a strong pull on our acceptance. But we cannot accept them all because they are logically incompatible.

This is one hard nut to crack. So hard that many, following David Chalmers, call it, or something very much like it, the Hard Problem in the philosophy of mind. It is so hard that it drives some into the loony bin. I am thinking of Daniel Dennett and those who have the chutzpah to deny (1)….

Sophistry aside, we either reject (2) or we reject (3). Nagel and I accept (1) and (2) and reject (3). Those of a scientistic stripe accept (1) and (3) and reject (2)….

I conclude that if our aporetic triad has a solution, the solution is by rejecting (3).

Vallicella reaches his conclusion by subtle argumentation, which I will not attempt to parse in this space.

My view is that (2) is false because the subjective character of conscious experience is an illusion that arises from the physical properties of the central nervous system. Consciousness itself is not an illusion. I accept (1) and (3). For more, see this and this.

EMPATHY IS OVER-RATED

Andrew Scull addresses empathy:

The basic sense in which most of us use “empathy” is analogous to what Adam Smith called “sympathy”: the capacity we possess (or can develop) to see the world through the eyes of another, to “place ourselves in his situation . . . and become in some measure the same person with him, and thence from some idea of his sensations, and even feel something which, though weaker in degree, is not altogether unlike them”….

In making moral choices, many would claim that empathy in this sense makes us more likely to care about others and to consider their interests when choosing our own course of action….

Conversely, understanding others’ feelings doesn’t necessarily lead one to treating them better. On the contrary: the best torturers are those who can anticipate and intuit what their victims most fear, and tailor their actions accordingly. Here, Bloom effectively invokes the case of Winston Smith’s torturer O’Brien in Orwell’s Nineteen Eighty-four, who is able to divine the former’s greatest dread, his fear of rats, and then use it to destroy him.

Guest blogger L.P. addressed empathy in several posts: here, here, here, here, here, and here. This is from the fourth of those posts:

Pro-empathy people think less empathetic people are “monsters.” However, as discussed in part 2 of this series, Baron-Cohen, Kevin Dutton in The Wisdom of Psychopaths, and other researchers establish that empathetic people, particularly psychopaths who have both affective and cognitive empathy, can be “monsters” too.

In fact, Kevin Dutton’s point about psychopaths generally being able to blend in and take on the appearance of the average person makes it obvious that they must have substantial emotional intelligence (linked to cognitive empathy) and experience of others’ feelings in order to mirror others so well….

Another point to consider however, as mentioned in part 1, is that those who try to empathize with others by imagining how they would experience another’s situation aren’t truly empathetic. They’re just projecting their own feelings onto others. This brings to mind Jonathan Haidt’s study on morality and political orientation. On the “Identification with All of Humanity Scale,” liberals most strongly endorsed the dimension regarding identification with “everyone around the world.” (See page 25 of “Understanding Libertarian Morality: The psychological roots of an individualist ideology.”) How can anyone empathize with billions of persons about whom one knows nothing, and a great number of whom are anything but liberal?

Haidt’s finding is a terrific example of problems with self-evaluation and self-reported data – liberals overestimating themselves in this case. I’m not judgmental about not understanding everyone in the world. There are plenty of people I don’t understand either. However, I don’t think people who overestimate their ability to understand people should be in a position that allows them to tamper with, or try to “improve,” the lives of people they don’t understand….

I conclude by quoting C. Daniel Batson who acknowledges the prevailing bias when it comes to evaluating altruism as a virtue. This is from his paper, “Empathy-Induced Altruistic Motivation,” written for the Inaugural Herzliya Symposium on Prosocial Motives, Emotions, and Behavior:

[W]hereas there are clear social sanctions against unbridled self-interest, there are not clear sanctions against altruism. As a result, altruism can at times pose a greater threat to the common good than does egoism.

“NUDGING”

I have addressed Richard Thaler and Cass Sunstein’s “libertarian” paternalism and “nudging in many posts. (See this post, the list at the bottom of it, and this post.) Nothing that I have written — clever and incisive as it may be — rivals Deirdre McCloskey’s take on Thaler’s non-Nobel prize, “The Applied Theory of Bossing“:

Thaler is distinguished but not brilliant, which is par for the course. He works on “behavioral finance,” the study of mistakes people make when they talk to their stock broker. He can be counted as the second winner for “behavioral economics,” after the psychologist Daniel Kahneman. His prize was for the study of mistakes people make when they buy milk….

Once Thaler has established that you are in myriad ways irrational it’s much easier to argue, as he has, vigorously—in his academic research, in popular books, and now in a column for The New York Times—that you are too stupid to be treated as a free adult. You need, in the coinage of Thaler’s book, co-authored with the law professor and Obama adviser Cass Sunstein, to be “nudged.” Thaler and Sunstein call it “libertarian paternalism.”*…

Wikipedia lists fully 257 cognitive biases. In the category of decision-making biases alone there are anchoring, the availability heuristic, the bandwagon effect, the baseline fallacy, choice-supportive bias, confirmation bias, belief-revision conservatism, courtesy bias, and on and on. According to the psychologists, it’s a miracle you can get across the street.

For Thaler, every one of the biases is a reason not to trust people to make their own choices about money. It’s an old routine in economics. Since 1848, one expert after another has set up shop finding “imperfections” in the market economy that Smith and Mill and Bastiat had come to understand as a pretty good system for supporting human flourishing….

How to convince people to stand still for being bossed around like children? Answer: Persuade them that they are idiots compared with the great and good in charge. That was the conservative yet socialist program of Kahneman, who won the 2002 Nobel as part of a duo that included an actual economist named Vernon Smith…. It is Thaler’s program, too.

Like with the psychologist’s list of biases, though, nowhere has anyone shown that the imperfections in the market amount to much in damaging the economy overall. People do get across the street. Income per head since 1848 has increased by a factor of 20 or 30….

The amiable Joe Stiglitz says that whenever there is a “spillover” — my ugly dress offending your delicate eyes, say — the government should step in. A Federal Bureau of Dresses, rather like the one Saudi Arabia has. In common with Thaler and Krugman and most other economists since 1848, Stiglitz does not know how much his imagined spillovers reduce national income overall, or whether the government is good at preventing the spill. I reckon it’s about as good as the Army Corps of Engineers was in Katrina.

Thaler, in short, melds the list of psychological biases with the list of economic imperfections. It is his worthy scientific accomplishment. His conclusion, unsupported by evidence?

It’s bad for us to be free.

CORRECTION: Due to an editing error, an earlier version of this article referred to Thaler’s philosophy as “paternalistic libertarianism.” The correct term is “libertarian paternalism.”

No, the correct term is paternalism.

I will end on that note.

Leftism as Crypto-Fascism: The Google Paradigm

Posted on August 11, 2017 by Loquitur Veritatem

NOTE TO READERS: I WILL CONTINUE TO UPDATE THE RELATED-READING LIST AS NEW, RELEVANT PIECES COME TO MY ATTENTION. MOST RECENTLY UPDATED ON 09/05/17 AT 1315 CT.

Google is a private company. I strongly support the right of private employers to fire anyone at any time for any reason. I am not here to condemn Google for having fired James Damore, the author of the now-notorious 10-page memo about Google’s ideological echo chamber.

The point of the memo, for those few of you who haven’t been paying attention, was the bias inherent in Google’s diversity policies, which ignore some basic (and well-known) facts about differences in men’s and women’s brains, bodies, and interests. Google fired Damore for “perpetuating stereotypes”, when it is Google which perpetuates anti-factual stereotypes.

I am writing about Google’s firing of Damore for daring to speak the truth because it is of a piece with the left’s political modus operandi:

Fixate on an objective, regardless of its lack of feasibility (e.g. proportional representation of various demographic groups — but not Asians or Jews — in STEM fields), lack of validity (e.g., the demonstrated inaccuracy of climate models that lean heavily on the effects of atmospheric CO2); or consequences (e.g., high failure rates among under-qualified “minorities”, lower standards that affect the quality of output and even endanger lives, the futile use of expensive “renewable” energy sources in place of carbon-based fuels).
Insist that attainment of the objective will advance liberty, equality, fraternity, or prosperity.
Demand punishment for those who question the objective, thereby suppressing liberty; fostering false equality; engendering resentments that undermine fraternity; and diminishing prosperity.

What happened to James Damore is what happens where leftists control the machinery of the state. (Be mindful that Hitler was a leftist, as I explain and document in “Leftism“.) I turn to Jean-François Revel’s Last Exit to Utopia: The Survival of Socialism in a Post-Soviet Era, with the proviso that his references to communism and socialism apply equally to leftism generally, whether it is called progressivism, liberalism, or liberal democracy:

[T]he abominations of actual socialism are characterized as deviations, or treasonous perversions of “true” Communism….

But this account of redemption through good intentions is undermined by an impartial and, above all, comprehensive exploration of socialist literature. Already among the most authentic sources of socialist thought, among the earliest doctrinarians, are found justifications for ethnic cleansing and genocide, along with the totalitarian state, all of which were held up as legitimate and even necessary weapons for the success and preservation of the revolution….

What all totalitarian regimes have in common is that they are “ideocracies”: dictatorships of ideas…. [T]he rulers, convinced that they possess the absolute truth and are guiding the course of history for all humanity, believe they have the right to destroy dissidents (real or potential), races, classes, professional or cultural categories — anyone and everyone they see as obstacles, or capable one day of being obstacles, to the supreme design….

… [Ideocracy] strives to suppress — and it must in order to survive — all thinking that is opposed to or outside the official party line, not only in politics and economics, but in every domain: philosophy, arts and literature, and even science.[pp. 94-100, passim]

The left’s supreme design includes the suppression of straight, white males; the elevation of females, blacks, Hispanics, other persons of color (but not Asians), and gender-confused persons, regardless of their inherent or actual abilities; the suppression of statements by anyone who questions the foregoing orthodoxies; the extinction of property and associative rights; and dirigisme on a scale that would be the envy of Hitler, Stalin, and Mao — despite its demonstrably destructive effects.

A short list of posts at P&P related to the rise of leftism in America:
The Near-Victory of Communism
Tocqueville’s Prescience
Liberty and Society
Tolerance on the Left
The Eclipse of “Old America”
Genetic Kinship and Society
The Barbarians Within and the State of the Union
The Social Animal and the “Social Contract”
Evolution, Culture, and “Diversity”
The Harmful Myth of Inherent Equality
Let’s Have That “Conversation” about Race
Affirmative Action Comes Home to Roost
The IQ of Nations
The Left and “the People”
Race and Social Engineering
FDR and Fascism: More Data
Red-Diaper Babies and Enemies Within
If Men Were Angels
Suicidal Despair and the “War on Whites”
Death of a Nation
The Invention of Rights
The Danger of Marginal Thinking
Liberty in Chains
Libertarianism, Conservatism, and Political Correctness

Rabble-Rouser without a Cause

Posted on February 19, 2017 by Loquitur Veritatem

Lee Jussim, an academic social psychologist, styles himself a rabble-rouser. I will credit Jussim with even-handedness. He’s no lefty; see, for example, Claire Lehmann’s “How a Rebellious Social Scientist Uncovered the Truth about Stereotypes” (Quillette, December 4, 2015). But he displays a knee-jerk reaction to what he perceives as authoritarianism. As Lehmann puts it:

Jussim appears to have had an anti-authoritarian streak since day one…. Ferociously independent, Jussim describes having little respect for, or deference to, authority figures. In high school he says he purposely made life miserable for his teachers, and later he would become an anti-war activist.

Which leads me to suspect that Jussim never got over his case of adolescent rebelliousness.* He seems to have an inborn need to lash out at the current regime, regardless of its political flavor. A case in point is Jussim’s muddled analysis of the state of the union. Jussim’s assertions, in block quotes, are followed by my commentary.

In my blog entry here, I highlighted [four] main signals of rising authoritarianism….

All four warning signals are flashing bright red.

The first signal [the less the results of national elections reflect the popular vote, the more the principle of majority selection of representatives is weakened] is an inherently undemocratic characteristic of the Electoral College (lots of people defend the Electoral College on other, nondemocratic grounds but let’s not pretend there is anything democratic about it). Minorities tend to be more radical than majorities, in part, because radicalism is usually delusional (think about everything from Soviet and Nazi propaganda to the modern “alternative facts”) and, as Abraham Lincoln once said, “you can’t fool all of the people all of the time.”

Think concretely. Is it easier to convince one person or 1,000,000 people that the moon landing was faked, that AIDs was a conspiracy to kill blacks, or that Adolf was right all along?

Ok, let’s scale it up. How about 2 versus a million? 10 versus a million?

Etc.

Lenin never actually had the support of more than about 20-25 percent of Russians. Hitler maxed at about 40 percent and his vote total declined before he first adroitly took power democratically then executed his coup from within the halls of power.

Minority rule is a very very dangerous thing…

So a system that empowers minorities to select rulers is at much greater risk of selecting radical rulers.

Jussim implies that majority rule guards against tyranny. How does that square with the enshrinement of the administrative state — which is nearly as tyrannical as it gets — by FDR, a four-time winner of a popular-vote majority, and the expansion of the administrative state by LBJ, another big winner of the popular vote? (FDR was also responsible for the internment of Japanese-Americans during World War II, which still rankles leftists — who otherwise view FDR as a god — and libertarians like Jussim.)

And how is a 46-percent popular-vote minority (Trump’s share of the popular-vote total) the same as the type of radical minority from which Lenin and Hitler sprang? We should feel safer with Clinton — a statist in the tradition of FDR — who won only 48 percent of the popular vote?

What about other presidents who won the electoral vote with less than 50 percent of the total popular vote, many of them with smaller shares than Trump’s: John Quincy Adams (1824), James K. Polk (1844), James Buchanan (1856), Abraham Lincoln (1860), Rutherford B. Hayes (1876), James Garfield (1880), Grover Cleveland (1884, 1892), Benjamin Harrison (1888), Woodrow Wilson (1912, 1916 — bingo!), Harry Truman (1948), John F. Kennedy (1960), Richard Nixon (1968), Bill Clinton (1992, 1996), and G.W. Bush (2000). The rule that the winner of the electoral vote wins the presidency has been in place for a long time, and it has produced all of those “minority” presidents. Why? Because with the rule in place, candidates aim to win the electoral vote, not the popular vote. Trump is far from the first successful candidate to do so, and he’ll be far from the last.

So the first signal has been flashing red, on and off, for almost 200 years. It’s a rather unreliable signal, especially given the tyranny instituted by FDR and LBJ — who won huge popular-vote majorities. Or maybe John Quincy Adams was a stealth Hitler. No, it was Woodrow Wilson. Jussim is right, just 100 years late.

The second signal [if and when policies and practices threatening our fundamental rights – speech, religion, association, press – are even proposed, those rights are threatened] is flashing hard and fast. The stay of the Muslim ban was issued, in part, because the ban appears to violate separation of church and state, and in part because it violated academic freedom of state universities (this is part of what gave the states standing to argue for a stay of the ban in court).

Only someone who’s ignorant of constitutional law — as Jussim seems to be — would say that the temporary immigration order was constitutionally stayed for either of the reasons cited. Those are merely judicial pretexts for barring a president from exercising a constitutional function. The Constitution protects Americans’ freedom of religion, despite leftists’ efforts to curtail it; the Constitution doesn’t protect non-Americans because they happen to practice a certain religion. The Constitution protects freedom of speech, including the freedom of academics (like Jussim) to spout nonsense; the Constitution doesn’t guarantee the right of non-American academics to enter the United States.

In addition to the State Department Purge, President Trump has routinely advocated for torture, which is illegal (also flashing the third signal). His administration has also routinely attempted to silence, intimidate, or derogate members of the government and the press.

The State Department purge? Trump simply went against mindless tradition and accepted the resignations of senior political appointees who were undoubtedly anti-Trump. Sanity ruled, for once, in the treatment of the State Department.

Has Trump, as president, authorized torture? Or didn’t he back down from his earlier statements? I believe it’s the latter. (Though I have nothing against torture if the use of it protects Americans.)

Nor has Trump actually attempted to silence the press. He and Bannon have correctly characterized the press (or most of it) as tools of the Democrat Party and left-wing causes generally. Or are they not allowed to say such things because they’ve been accused of harboring fascistic ambitions by people who are afraid that Trump will — justifiably — dismantle much of the left-wing edifice that stands on the necks of American taxpayers? In any event, I’ve seen no evidence that the press has been silenced. Quite the contrary, in fact. Hour after hour, day after day, the media are dominated by anti-Trump ~~reporting~~ propaganda.

The third signal [if and when the federal government advocates not changing laws, but violating laws, the rule of law is threatened] flashed hard when the Trump administration instructed the immigration arms of the executive branch to ignore the court rulings.

The link leads to something else entirely. As far as I know, the court rulings have been honored by the Trump administration.

The fourth signal [rising popularity, membership, and political action among hate groups and neo-fascist movements] is flashing because of the rising tide of harassment of Muslims, minorities, and Jews.

There’s a lot of fake hate-thought and hate-crime out there (small sample here). But none of the real stuff is the doing of Trump, who — unlike Hitler — doesn’t hate non-Aryans or homosexuals. Anyway, there’s simply nothing like a mass movement of the kind that helped to push Hitler into power. It didn’t happen here. Or maybe it did, when Barack Obama became president and black thugs were given free reign to burn, loot, and kill.

To be sure, nearly all Presidential administrations have overstepped their legal and Constitutional bounds at some point. The Founders did not create a system of balance of powers and checks and balances to prevent attempts at overreach — they created it to prevent the success of such attempts. However, I do not recall so many attempts at overreach in the earliest days of any Presidential administration since I started attending to politics (around 1969).

The overreach seems to be in Jussim’s fevered imaginings about a fascist takeover of the country.

The question is: Can a system hold against a determined attempt to undermine it? Tyrants such as Hitler, Putin, and Chavez all initially came to power quite legally, and then subverted their respective systems to install authoritarian autocracies. “Following the law” is no guarantee against tyranny.

The “determined attempt” is another figment of Jussim’s fevered imagination. Tyrants like Teddy Roosevelt, Woodrow Wilson, FDR, and LBJ also came to power quite legally. But they were “all right” because they favored “compassionate” big government. (Well, not the segregationist Wilson or the FDR of the internment camps.)

All of which raises some deeply troubling social, psychological, and political questions. Why do people support autocracies? What, psychologically, is necessary for democracy to flourish? Why do democracies fail?

American democracy has pretty much failed because successive presidents, Congresses, and Supreme Courts have violated the Constitution. It’s been going on since the Progressive Era of the late 1800s and early 1900s. Fascism is already here — but it’s not Trump’s fascism, so Jussim can’t see it.

Democracy, even American democracy, is not invulnerable, and will almost certainly not last forever. That, however, does not mean anyone needs to quietly acquiesce to its demise.

If Jussim means by “American democracy” the rule of law according to the principles of the Constitution, he’s postmaturely correct. It’s already dead. And it will take more than the election of a Trump to revive it.
__________
* I don’t denigrate persons who rebel against incompetent or tyrannical authority. I’ve done it as an adult. I twice succeeded in having incompetent bosses fired. A third effort failed, but knowing that it might, I used it to set myself up for a financially rewarding exit.

* * *

The “H” Word, the Left, and Donald Trump

Posted on December 13, 2016 by Loquitur Veritatem

I don’t believe it but — according to many leftists, Democrats, pundits, and media outlets — Donald Trump is a fascist, a Nazi, a Hitler-in-the making. That’s the scare story that’s been peddled since it began to look as if Trump had a serious chance of becoming the GOP nominee. (Please excuse the superfluity of synonyms for “leftists” in the first sentence.)

There’s something about Republicans that causes leftists to invoke the “H” word — Hitler, that is — and its close substitutes: Nazi and fascist. I have a little story that illustrates the tendency and suggests its cause. I was visiting Austin years ago and fell into a discussion with my brother-in-law and his wife, who were and are both ardent leftists and active in local Democrat politics. They had recently moved to the affluent Northwest Hills section of the city, ostensibly to enable their daughter to attend the schools in that part of the city, which are by reputation better than the ones in South Austin, where they had been living. Northwest Hills is mostly white; many of the whites are Jewish; and the non-white population is mainly of East Asian origin and descent. Blacks and Hispanics are seldom seen in Northwest Hills, except as employees of the city and businesses in the area, and as nannies and yard men. South Austin is much less affluent than Northwest Hills, and far more heavily populated by Hispanics.

The brother-in-law and his wife were apologetic about their move. Though they didn’t put it this way, they had revealed themselves as hypocrites about ethnic diversity and their supposed sympathy with the “less fortunate.” But their hypocrisy was excused by their concern for their daughter’s education. (A classic example of leftist hypocrisy, in the same mold as Democrat presidents — Clinton and Obama most recently — who sent their children to private schools in mostly black D.C.) They were especially chagrined because they (and their leftist ilk) referred to the denizens of their new neighborhood the Northwest Nazis. The appellation arose from the fact that Northwest Hills was then (and still is) markedly more Republican than the surrounding parts of heavily Democrat Austin.

I thought to myself at the time, how utterly wrong-headed it is for leftists — who are ardent fans of dictatorial statism — to refer to Republicans as Nazis. Republicans generally oppose the left’s dictatorial schemes. (I chose to keep my observation to myself rather than incite a fruitless and possibly acrimonious discussion). But leftists like my brother-in-law and his wife — who are given to equating Republicans with fascists, Nazis, and Hitlers — are themselves ardent proponents of the expansion of the fascistic state that has been erected, almost without pause, since the New Deal. (See this, this, this, this, this, this, this, and this.) It’s Through the Looking Glass logic:

‘I don’t know what you mean by “glory,”’ Alice said.

Humpty Dumpty smiled contemptuously. ‘Of course you don’t—till I tell you. I meant “there’s a nice knock-down argument for you!”’

‘But “glory” doesn’t mean “a nice knock-down argument,”’ Alice objected.

‘When I use a word,’ Humpty Dumpty said in rather a scornful tone, ‘it means just what I choose it to mean—neither more nor less.’

‘The question is,’ said Alice, ‘whether you can make words mean so many different things.’

‘The question is,’ said Humpty Dumpty, ‘which is to be master—that’s all.’

The “logic” of applying such labels as Hitler, fascist, and Nazi to Republicans strikes me as psychological projection. That’s not a new explanation, but it’s a sound one, as you’ll see.

The following quotations are excerpted from two blog posts (here and here) by Australian psychologist John J. Ray, who has done a lot of research and writing about the left and its delusions:

I have been looking at the differences between the Left and the Right of politics since 1968, when I submitted my Master’s dissertation on that subject. And my aim has been to understand WHY Leftists behave like SoBs so much of the time. How is it that implementing Leftist policies always results in harm and destruction of some sort, if not mass murder?

So my interest has been not only in Leftist claims and policies but also in their underlying psychology. I think, in fact, that it is only at the psychological level that Leftism can be understood. And, in that, I find myself in a degree of agreement with Leftist psychologists. Leftists never stop offering accounts of the psychology of conservatives, adverse accounts, of course. It is one of the more popular fields of research in psychology. So Leftists are most emphatic that you need to delve into the psychological realm to understand politics. In any argument on the facts they will be defeated by conservatives so impugning the motives of their opponent is essentially all that they have left.

I am VERY familiar with the Leftist claims in that regard. Most of my 200+ academic journal articles were devoted to showing that the research they relied on in support of their claims was flawed, often hilariously so.

But there was one redeeming feature in their research. In purporting to describe conservatives they usually were quite clearly describing themselves! An accusation that they never seem able to let go of, despite much contrary evidence, is that conservatives are “authoritarian”….

* * *

The concept of “authoritarianism” as an explanation for conservatism has been like catnip to Leftist psychologists. They cannot leave it alone. It first arose among a group of Jewish Marxists in the late 1940s and was published in a 1950 book called “The authoritaian personality” under the lead authorship of a prominent Marxist theoretician, Theodor Wiesengrund, who usually used as his surname the stage name of his Spanish dancer mother — Adorno.

The theory underlying it failed in all sorts of ways so it fell out of favour after the ’60s, though it still got an occasional mention. For more on the Adorno work see here.

In the first half of his first book in 1981, “Bob” Altemeyer gave a comprehensive summary of the problems with the Adorno theory and submitted that it had to be discarded. He then went on to put forward a slightly different theory and measuring instrument of his own that rebooted the concept of authoritarianism as an explanation of conservative thinking.

That theory and its accompanying measuring instrument (the RWA scale) also soon ran aground, however. Altemeyer himself admitted that scores on the RWA scale were just about as high among Leftist voters as Rightist voters — which rather ruined it as an explanation of conservatism. The death knell came when it was revealed that the highest scorers on the RWA scale were in fact former Russian Communists! Right wing Communists?? For more on Altemeyer’s confusions see here. Or more concisely here.

So the RWA scale lost most of its interest after that, though it is still cautiously used on some occasions — e.g here.

But … Leftist psychologists did not give up. A group of them including Karen Stenner, Stanley Feldman, Marc Hetherington and Jonathan Weiler revived the old ideas and invented a new questionnaire to measure the concept. And reading their “new” theory is like a trip back into the 1940’s. Conservatives are still said to be sad souls who live in a state of constant and unreasonable fear.

The amusing thing is that there is some reality behind their theory. The key word is “unreasonable”. How much fear is “unreasonable”? Is all fear “unreasonable”? Obviously not. Fear is an important survival mechanism. We would all be eaten by lions etc. without it. And conservatives do fear the probable results of the hare-brained schemes put forward by Leftists. Conservatives are nothing if not cautious but to the superficial thinkers of the Left, that caution seems like fear. So from a conservative viewpoint Leftists are not fearful enough. They do not fear the “unforeseen” and adverse side effects that invariably accompany any implementation of their schemes.

So, despite the laughable psychometric characteristics of their new measuring instrument, which I set out yesterday, they have in fact achieved some grasp of reality. They have just not grasped that caution can be a good thing and have not thought deeply enough about the distinction, if any, between caution and fear. So all their writings amount to little more than an adverse value judgment of things that are in fact probably desirable.

So why all the mental muddle from them? Why does the old “authoritarianism” catnip keep them coming back to that dubious concept? Why have they not learnt from its past failures? Easy: It’s all Freudian projection. They see their own faults in conservatives. The people who REALLY ARE authoritarian are Leftists themselves. Communist regimes are ALWAYS authoritarian and in democracies the constant advocates of more and more government control over everything are the Left. The Left are the big government advocates, not conservatives. What could be more authoritarian than Obama’s aim to “fundamentally transform” America? It is the Left who trust in big brother while conservatives just want to be left alone.

It’s true that conservatives have respect for authority, which isn’t the same thing as authoritarianism. Respect for authority, where it’s earned by authority, means respect for the civilizing norms that are represented in a lawful institution when it acts within its traditional bounds. For example, conservatives respect presidents when they strive to restore and sustain the constitutional order; conservatives therefore disrespect presidents who blatantly violate that order.

What about Mussolini and Hitler, who are usually thought of as right-wing dictators and therefore labeled as conservative? I return to John Ray, who has this to say about Mussolini:

Let us listen initially to some reflections on the early days of Fascism by Mussolini himself — first published in 1935 (See the third chapter in Greene, 1968).

“If the bourgeoisie think they will find lightning conductors in us they are the more deceived; we must start work at once …. We want to accustom the working class to real and effectual leadership“.

And that was Mussolini quoting his own words from the early Fascist days. So while Mussolini had by that time (in his 30s) come to reject the Marxist idea of a class-war, he still saw himself as anti-bourgeois and as a saviour and leader of the workers. What modern-day Leftist could not identify with that?…

“If the 19th century has been the century of the individual (for liberalism means individualism), it may be conjectured that this is the century of the State.

This is Mussolini’s famous prophecy about the 20th century in the Enciclopedia Italiana….

“Laissez faire is out of date.”

To this day the basic free market doctrine of “laissez faire” is virtually a swear-word to most Leftists. Quoted from Smith (1967, p. 87)….

And Mussolini’s “Fascist Manifesto” of 1919 (full translation by Vox Day here) includes in Fascist policy such socialist gems as (I quote):
* The nationalization of all the arms and explosives factories.
* A strong progressive tax on capital that will truly expropriate a portion of all wealth.
* The seizure of all the possessions of the religious congregations and the abolition of all the bishoprics, which constitute an enormous liability on the Nation and on the privileges of the poor.
* The formation of a National Council of experts for labor, for industy, for transportation, for the public health, for communications, etc. Selections to be made from the collective professionals or of tradesmen with legislative powers, and elected directly to a General Commission with ministerial powers.
* A minimum wage.
* The participation of workers’ representatives in the functions of industry commissions.

Elsewhere, Ray says this about Mussolini and his aims:

“Fascism” is a term that was originally coined by the Italian dictator Mussolini to describe his adaptation of Marxism to the conditions of Italy after World War I. Lenin in Russia made somewhat different adaptations of Marxism to the conditions in Russia during the same period and his adaptations came to be called Marxism/Leninism. Mussolini stayed closer to Marx in that he felt that Italy had to go through a capitalist stage before it could reach socialism whereas Lenin attempted to push Russia straight from semi-feudalism into socialism. Mussolini’s principal modification of Marxism was his rejection of the notion of class war, something that put him decisively at odds with Lenin’s “Reds”….

Mussolini’s ideas and system were very influential and he had many imitators — not the least of which was Adolf Hitler….

…Mussolini was quite intellectual and his thinking was in fact much more up-to-date than that would suggest. He was certainly influenced by Marx and the ancient world but he had a whole range of ideas that extended beyond that. And where did he turn for up-to-date ideas? To America, of course! And the American ideas that influenced him were in fact hard to miss. They were the ideas of the American “Progressives”. And who was the best known Progressive in the world at that time? None other than the President of the United States — Woodrow Wilson….

Ray takes up FDR’s resemblance to Mussolini, and defers to Srdja Trifkovic’s “FDR and Mussolini: A Tale of Two Fascists,” which includes these observations:

Genuine conservatives … may argue that FDR and Mussolini were in fact rather similar. They will point out both men’s obsessive focus on strong, centralized government structures, their demagoguery, and especially their attempt to overcome the dynamics of social and economic conflict through the institutions of the corporate state.

For all their apparent similarities, however, Franklin Delano Roosevelt was a more deleterious figure than Benito Mussolini, and his legacy proved to be more damaging to America than Il Duce’s was to Italy. This is not a case of good versus bad, or of two equal evils, but of bad versus even worse: Roosevelt was a more efficient, and certainly more successful, fascist than Mussolini.

(See my “FDR and Fascism” and also follow the links therein.)

As for Hitler, I return to John Ray and his monograph, “Hitler Was a Socialist“:

It is very easy to miss complexities in the the politics of the past and thus draw wrong conclusions about them. To understand the politics of the past we need to set aside for a time our own way of looking at things and try to see how the people involved at the time saw it all. Doing so is an almost essential step if we wish to understand the similarities and differences between Nazism and Marxism/Leninism. The following excerpt from James P. O’Donnell’s THE BUNKER (1978, Boston, Houghton Mifflin, pp. 261-262) is instructive. O’Donnell is quoting Artur Axmann, the Nazi youth leader, recalling a conversation with Goebbels in the Hitler bunker on Tuesday, May 1, 1945, the same day Goebbels and his wife would kill themselves after she killed their children.

“Goebbels stood up to greet me. He soon launched into lively memories of our old street-fighting days in Berlin-Wedding, from nineteen twenty-eight to thirty-three. He recalled how we had clobbered the Berlin Communists and the Socialists into submission, to the tune of the “Horst Wessel” marching song, on their old home ground.He said one of the great accomplishments of the Hitler regime had been to win the German workers over almost totally to the national cause. We had made patriots of the workers, he said, as the Kaiser had dismally failed to do. This, he kept repeating, had been one of the real triumphs of the movement. We Nazis were a non-Marxist yet revolutionary party, anticapitalist, antibourgeois, antireactionary….

Starch-collared men like Chancellor Heinrich Bruening had called us the “Brown Bolsheviks,” and their bourgeois instincts were not wrong.

It seems inconceivable to modern minds that just a few differences between two similar ideologies — Marxism and Nazism — could have been sufficient cause for great enmity between those two ideologies. But the differences concerned were important to the people involved at the time. Marxism was class-based and Nazism was nationally based but otherwise they were very similar. That’s what people said and thought at the time and that explains what they did and how they did it.

And a quote from Hitler himself:

“Stalin and I are the only ones who envisage the future and nothing but the future. Accordingly, I shall in a few weeks stretch out my hand to Stalin at the common German-Russian frontier and undertake the redistribution of the world with him.”

…Consider this description by Edward Feser of someone who would have been a pretty good Presidential candidate for the modern-day U.S. Democratic party:

He had been something of a bohemian in his youth, and always regarded young people and their idealism as the key to progress and the overcoming of outmoded prejudices. And he was widely admired by the young people of his country, many of whom belonged to organizations devoted to practicing and propagating his teachings. He had a lifelong passion for music, art, and architecture, and was even something of a painter. He rejected what he regarded as petty bourgeois moral hang-ups, and he and his girlfriend “lived together” for years. He counted a number of homosexuals as friends and collaborators, and took the view that a man’s personal morals were none of his business; some scholars of his life believe that he himself may have been homosexual or bisexual. He was ahead of his time where a number of contemporary progressive causes are concerned: he disliked smoking, regarding it as a serious danger to public health, and took steps to combat it; he was a vegetarian and animal lover; he enacted tough gun control laws; and he advocated euthanasia for the incurably ill.

He championed the rights of workers, regarded capitalist society as brutal and unjust, and sought a third way between communism and the free market. In this regard, he and his associates greatly admired the strong steps taken by President Franklin Roosevelt’s New Deal to take large-scale economic decision-making out of private hands and put it into those of government planning agencies. His aim was to institute a brand of socialism that avoided the inefficiencies that plagued the Soviet variety, and many former communists found his program highly congenial. He deplored the selfish individualism he took to be endemic to modern Western society, and wanted to replace it with an ethic of self-sacrifice: “As Christ proclaimed ‘love one another’,” he said, “so our call — ‘people’s community,’ ‘public need before private greed,’ ‘communally-minded social consciousness’ — rings out.! This call will echo throughout the world!”

The reference to Christ notwithstanding, he was not personally a Christian, regarding the Catholicism he was baptized into as an irrational superstition. In fact he admired Islam more than Christianity, and he and his policies were highly respected by many of the Muslims of his day. He and his associates had a special distaste for the Catholic Church and, given a choice, preferred modern liberalized Protestantism, taking the view that the best form of Christianity would be one that forsook the traditional other-worldly focus on personal salvation and accommodated itself to the requirements of a program for social justice to be implemented by the state. They also considered the possibility that Christianity might eventually have to be abandoned altogether in favor of a return to paganism, a worldview many of them saw as more humane and truer to the heritage of their people. For he and his associates believed strongly that a people’s ethnic and racial heritage was what mattered most. Some endorsed a kind of cultural relativism according to which what is true or false and right or wrong in some sense depends on one’s ethnic worldview, and especially on what best promotes the well-being of one’s ethnic group

There is surely no doubt that the man Feser describes sounds very much like a mainstream Leftist by current standards. But who is the man concerned? It is a historically accurate description of Adolf Hitler. Hitler was not only a socialist in his own day but he would even be a mainstream socialist in MOST ways today. Feser does not mention Hitler’s antisemitism above, of course, but that too seems once again to have become mainstream among the Western-world Left in the early years of the 21st century.

I have barely scratched the surface of Ray’s writings about fascism, Nazism, and the left. Based on the writings of Ray (and others), and on my own observations, I have no doubt that the American left — from Woodrow Wilson (if not Teddy Roosevelt) to the present day — is aligned with the political aims of Mussolini and Hitler.

Which isn’t to say that there haven’t been a few dictators who may rightly be called conservatives because of their defense of traditional institutions and their willingness to suppress real threats to those institutions, namely, socialism and communism. Franco and Pinochet spring to mind as leading examples of such dictators. But compared with Hitler, Stalin, and Mao, they were rank amateurs in the arts of repression and murder. Had they not come to power, the people of Spain and Chile would have suffered under regimes similar to those of Castro and Chavez, which have impoverished and repressed the people of Cuba and Venezuela.

What about Donald Trump? Based on his appointments to date — with the possible exception of Steve Bannon — he seems to be taking a solidly conservative line. He isn’t building a government of bomb-throwers, but rather a government of staunch conservatives who, taken together, have a good chance at rebuilding America’s status in the world while dismantling much of Obama’s egregious “legacy”: onerous energy regulations (due to Obama’s embrace of the AGW hoax), Obamacare, the push for a higher minimum wage, opposition to school choice, racial politics in the Justice Department, the reinflation of the low-income housing bubble, and other meddlesome manifestations of Obama’s hopey-changey war on America.

I said some nasty things about Trump during his campaigns for the GOP nomination and the presidency. On the basis of his performance since the election, it seems likely that I was wrong about him as a prospective president (though perhaps not as a person). Like so many of his critics, I was put off by his vulgarity, his seeming dismissal of constitutional values, his “liberal” reputation, and his apparent ignorance of the details of many issues. All of that may have been well-designed electoral camouflage — a way of distracting the left-dominated media while he smuggled in a conservative agenda that could restore America’s standing in the world, revitalize its economy, and reweave its shredded liberty.

Will Donald Trump be a perfect president, if perfection is measured by adherence to the Constitution? Probably not, but who has been? It now seems likely, however, that Trump will be a far less fascistic president than Barack Obama has been and Hillary Clinton would have been. He will certainly be far less fascistic than the academic thought-police, whose demise cannot come too soon for the sake of liberty.

In sum, Trump’s emerging agenda seems to resemble my own decidedly conservative one.

Not-So-Random Thoughts (XVII)

Posted on September 1, 2016 by Loquitur Veritatem

Links to the other posts in this occasional series may be found at “Favorite Posts,” just below the list of topics.

* * *

Victor Davis Hanson offers “The More Things Change, the More They Actually Don’t.” It echoes what I say in “The Fallacy of Human Progress.” Hanson opens with this:

In today’s technically sophisticated and globally connected world, we assume life has been completely reinvented. In truth, it has not changed all that much.

And he proceeds to illustrate his point (and mine).

* * *

Dr. James Thompson, and English psychologist, often blogs about intelligence. Here are some links from last year that I’ve been hoarding:

“Intelligence: All That Matters” (a review of a book by Stuart Ritchie)

“GCSE Genes” (commentary about research showing the strong relationship between genes and academic achievement)

“GWAS Hits and Country IQ” (commentary about preliminary research into the alleles related to intelligence)

Also, from the International Journal of Epidemiology, comes “The Association between Intelligence and Lifespan Is Mostly Genetic.”

All of this is by way of reminding you of my many posts about intelligence, which are sprinkled throughout this list and this one.

* * *

How bad is it? This bad:

Thomas Lifson, “Mark Levin’s Plunder and Deceit“

Arthur Milikh, “Alexis de Tocqueville Predicted the Tyranny of the Majority in Our Modern World“

Steve McCann, “Obama and Neo-fascist America“

Related reading: “Fascism, Pots, and Kettles,” by me, of course.

Adam Freedman’s book, A Less than Perfect Union: The Case for States’ Rights. States’ rights can be perfected by secession, and I make the legal case for it in “A Resolution of Secession.”

* * *

In a different vein, there’s Francis Menton’s series about anthropogenic global warming. The latest installment is “The Greatest Scientific Fraud of All Time — Part VIII.” For my take on the subject, start with “AGW in Austin?” and check out the readings and posts listed at the bottom.

Fascism, Pots, and Kettles

Posted on August 12, 2016 by Loquitur Veritatem

The syllabus for a “course” called Trump 101 is entertaining, especially for this anti-Trump (but not pro-Clinton) reader. But there’s a lot of tailoring in the selections and descriptions thereof to fit the popular view of Trump. Take fascism. Here’s a proper (non-genocidal) definition of fascism, straight from the pen of Benito Mussolini:

Fascism conceives of the State as absolute, in comparison with which all individuals or groups are relative, on to be conceived of in their relation to the State….

The Fascist State organizes the nation, but leaves a sufficient margin of liberty to the individual. The latter is deprived of all useless and possibly harmful freedom, but retains what is essential. The deciding power in this question cannot be the individual, but the State alone [emphasis added].

Trump, if elected, would fit right into an American political tradition that dates back to Woodrow Wilson, and which is associated with the party of the Clintons. (See, for example, Jonah Goldberg’s Liberal Fascism: The Secret History of the American Left, from Mussolini to the Politics of Meaning.) A Democrat calling Trump a fascist is exactly like the pot calling the kettle black.

Political Philosophies in Brief

Posted on February 3, 2016 by Loquitur Veritatem

The libertarian wants everything to be legal and nothing to be free.

The conservative wants some stuff to be illegal and nothing to be free.

The fascist wants to tell everyone what they should like because it’s the “national will.”

The socialist wants to tell everyone what they should like because it’s “good for them,” and he’ll make the rich pay for most of it.

The modern liberal is a socialist who tries to hide it by calling himself a progressive.

Democracy, Human Nature, and America’s Future

Posted on April 9, 2015 by Loquitur Veritatem

Like many (most?) persons of a libertarian stripe, I see democracy as an enemy of liberty. Democracy is popularly thought of as

a form of government in which the supreme power is vested in the people and exercised directly by them or by their elected agents under a free electoral system.

There are two things wrong with this view. First, the “supreme power” isn’t just exercised by elected agents but, with their blessing, it is exercised mainly by unelected agents: judges, law-enforcement personnel, regulators of myriad economic activities at all levels of government, and on and on. Many of these appointed functionaries write the very rules that they and others enforce — rules that often are barely recognizable as deriving from ordinances and statutes enacted by elected agents.

In sum, what is called democracy in America can reasonably be called fascism, in the proper meaning of the word. It isn’t called that mainly because neither “the people” nor the elite purveyors of fascism are willing to face facts. And then there are the many (far too many) Americans who don’t seem to object to an intrusive state.

Here’s the second problem with the popular view of democracy: It implies that a majority of voters — or a majority of their elected agents — should have unlimited power to meddle in everyone’s personal and business affairs. The implication has become fact, with the sweeping aside of constitutional checks on the powers of the legislative and executive branches, with the connivance of the judicial branch. The elected agents of “the people” — and those agents’ appointed functionaries — have acquired unlimited power by pandering to “the people,” by appealing to their envy, greed, and deluded faith in central planning.

What all of this illustrates is something that was obvious to the Framers of the Constitution: Even if there were (or could be) such a thing as political equality, democracy is dangerous because it can’t be constrained. Why would anyone expect “the people” or their elected representatives or their appointed functionaries to limit the power of the state to the defense of citizens? “The people” believe — wrongly, in most cases — that the state’s unlimited power makes them better off. In fact, the true beneficiaries of the state’s power are elected officials, appointed functionaries, and their pseudo-capitalist cronies.

True believers will retort that the problem isn’t with democracy, it’s with the way that democracy has been put into practice. They are indulging in the nirvana fallacy, the tendency to believe in “more perfect” systems that can somehow be attained despite human nature. In short, true believers substitute “ought to be” (in their view) for “what can be.”

They are no different than the true believers in socialism, who maintain — despite all evidence to the contrary — that “true socialism” is possible but hasn’t yet been put into practice. It would be possible only if socialism (like democracy) didn’t involve human beings. No system that involves human beings can rise above the tendencies of human nature, among which, as noted above, are envy and greed.

Then, there is power-lust. This may be less prevalent than envy and greed, but it is more dangerous because it exploits envy and greed, and amplifies their effects. Almost no politician, regardless of his rhetoric, is driven by a pure desire to “do good”; he is almost certainly driven by a desire to use his power to do what he thinks of — or rationalizes — as “good.”

And use his power he will, for he believes that it is his right and duty to make rules for others to obey. This is always done in the name of “good,” but is really done in the service of cronies and constituents who enable the politician to remain in power. In short, the last person to trust with high office is a person who seeks it. That is why elections usually come down to a choice among the lesser of evils.

What is to be done about democracy in America? Nothing like the revocation of near-universal suffrage, of course. The natives (of all hues, creeds, genders, and origins) wouldn’t stand for it. The only viable reform is constitutional, that is, a constant chipping-away at the power of the state.

And how is that to be accomplished, inasmuch as the GOP has proved to be an unreliable ally in the fight against statism? Perhaps the GOP would be less faint-hearted if it were to control the White House and Congress. And perhaps the best thing to come of that control would be the replacement of a Ruth Bader Ginsburg by another Clarence Thomas. (I hold little hope for courageous action on entitlements and regulatory excesses.) But, given the electorate’s fickleness, it wouldn’t be many years before an Antonin Scalia is replaced by a reincarnated William O. Douglas. In sum, I hold little hope that the Supreme Court will rescue liberty from democracy.

It’s also possible that GOP control might result in an Article V convention:

…[O]n the Application of the Legislatures of two thirds of the several States, [Congress] shall call a Convention for proposing Amendments, which … shall be valid to all Intents and Purposes, as Part of this Constitution, when ratified by the Legislatures of three fourths of the several States, or by Conventions in three fourths thereof, as the one or the other Mode of Ratification may be proposed by the Congress….

But what would be the thrust of any proposed amendments that leap the high hurdle of ratification, “The Constitution says this, and we mean it”? The Constitution already says this, and it’s ignored.

What’s needed is real action, not the mere placement of words on paper. Thus the best (and perhaps only) hope for a permanent withdrawal from the precipice of totalitarianism is de facto secession:

This has begun in a small way, with State-level legalization of marijuana, which has happened in spite of the central government’s de jure power to criminalize it. It is therefore imaginable that GOP control of the White House and Congress would embolden some GOP-controlled States to openly flout federal laws, regulations, and judicial decrees about such matters as same-sex marriage, environmental emissions, and Obamacare — to name a few obvious targets. The result, if it came to pass, would be something like the kind of federalism envisioned by the Framers of the Constitution.

Beyond that, the only hope for liberty seems to lie in drastic (but unlikely) action.

* * *

Related reading:
Hans-Hermann Hoppe, “Natural Elites, Intellectuals, and the State,” Mises Institute, July 31, 2006
Hans-Hermann Hoppe, A Short History of Man: Progress and Decline, Mises Institute, March 5, 2015
Hans von Spakovsky, “Book Review: Mike Lee on the 6 ‘Lost’ Provisions of the Constitution,” The Daily Signal, April 8, 2015
Myron Magnet, “The Dead Constitution,” City Journal, April 10, 2015

Parsing Political Philosophy (II)

Posted on January 21, 2014 by Loquitur Veritatem

This is a work in progress. The first version is here. This version expands the range of political stances by adding Despotism to Anarchism, Minarchism, and Statism. Also, this version goes into more detail about the differences between various stances. I’m leaving the first version in place because I’ve linked to it and quoted from it often, and because some of the descriptive material complements this post.

INTRODUCTION

The aim of this post and its predecessor is to find more precise political labels than Democrat, Republican, left, right, center, liberal, conservative, and libertarian. I want to show, for example, the dimensions of agreement and disagreement between a so-called liberal who wants government to dictate certain aspects of human affairs, and a so-called conservative who wants government to dictate certain other aspects of human affairs. Are they not both statists who merely have different agendas, or are there deeper differences between them? And what about the so-called libertarian who espouses some views that are anathema to many on the left (e.g., free markets) and other views that are anathema to many on the right (e.g., legalization of marijuana and harder drugs)? Are such views coherent or merely provocative?

Any one person’s political philosophy — if he may be said to have one — is likely to consist of a set of attitudes, many of them logically irreconcilable. This, I believe, is due mainly to the influence of temperament on one’s political views. It is a rare human being who does not interpret the world through the lens of his preferences, and those preferences seem to be more a matter of temperament than of knowledge and reason. Even highly intelligent persons are capable of believing in the most outlandish things because they want to believe those things.

I therefore admit that my search for more precise political labels may be — and probably is — both quixotic and reductionist. But it can, at least, shed some light on real differences — and real similarities — among various lines of political thought.

THE ESSENCE OF POLITICS

Political views, and their essential differences, cannot be organized into a taxonomy without first defining politics and its essential issues.

Politics is the means by which human beings regulate their behavior, which usually (but unnecessarily) is divided into social and economic components. The purpose of regulating behavior — whether the regulation is explicit or implicit, imposed or voluntary — is to sustain or change the modes of human interaction, and the outcomes that derive from human interaction. Some political stances are incoherent because their principles cannot yield the preferred outcomes (e.g., redistribution, a favored policy of left-statists, actually makes the poor worse off because it stifles economic growth). But incoherence does not prevent a political stance from becoming popular, or even dominant.

THE BASELINE POSITION: TRADITIONAL CONSERVATISM

The following sections of this post culminate in a taxonomy of political philosophies, which is given in a table at the end of the post. In that table, I take as a baseline a political stance that I call Right-Minarchism. It represents traditional conservatism, as it would have played out in practice under the kind of true federalism represented in the Articles of Confederation.

What is the traditional conservative position? I begin with a redaction of Russell Kirk’s “Six Canons of Conservative Thought“:

1. An understanding that political problems, at bottom, are moral problems.

2. A preference for tradition — which incorporates beneficial change — over the shackles of statism and the chaos that must ensue from anarchy.

3. Recognition that change is not the same thing as change for the better (reform), which emerges from tradition and is not imposed upon it.

4. An understanding that a flourishing civil society requires order, without which freedom is available only to despots and predators.

5. Faith in traditional mores and reliance upon them, in the main, to maintain a regimen of order that enables freedom — ordered liberty, in other words. Traditional mores are supplemented but not supplanted by the rule of law, impartially administered and no more intrusive than is required for ordered liberty.

6. Knowledge that property and liberty are inseparably connected, and that economic leveling is not economic progress.

For an elaboration on the role of government, I turn to Michael Oakeshott:

Government, … as the conservative in this matter understands it, does not begin with a vision of another, different and better world, but with the observation of the self-government practised even by men of passion in the conduct of their enterprises; it begins in the informal adjustments of interests to one another which are designed to release those who are apt to collide from the mutual frustration of a collision. Sometimes these adjustments are no more than agreements between two parties to keep out of each other’s way; sometimes they are of wider application and more durable character, such as the International Rules for for the prevention of collisions at sea. In short, the intimations of government are to be found in ritual, not in religion or philosophy; in the enjoyment of orderly and peaceable behaviour, not in the search for truth or perfection…. To govern, then, as the conservative understands it, is to provide a vinculum juris for those manners of conduct which, in the circumstances, are least likely to result in a frustrating collision of interests; to provide redress and means of compensation for those who suffer from others behaving in a contrary manners; sometimes to provide punishment for those who pursue their own interests regardless of the rules; and, of course, to provide a sufficient force to maintain the authority of an arbiter of this kind. Thus, governing is recognized as a specific and limited activity; not the management of an enterprise, but the rule of those engaged in a great diversity of self-chosen enterprises. It is not concerned with concrete persons, but with activities; and with activities only in respect of their propensity to collide with one another. It is not concerned with moral right and wrong, it is not designed to make men good or even better; it is not indispensable on account of ‘the natural depravity of mankind’ but merely because of their current disposition to be extravagant; its business is to keep its subjects at peace with one another in the activities in which they have chosen to seek their happiness. And if there is any general idea entailed in this view, it is, perhaps, that a government which does not sustain the loyalty of its subjects is worthless; and that while one which (in the old puritan phrase) ‘commands the truth’ is incapable of doing so (because some of its subjects will believe its ‘truth’ to be in error), one which is indifferent to ‘truth’ and ‘error’ alike, and merely pursues peace, presents no obstacle to the necessary loyalty.

…[A]s the conservative understands it, modification of the rules should always reflect, and never impose, a change in the activities and beliefs of those who are subject to them, and should never on any occasion be so great as to destroy the ensemble. Consequently, the conservative will have nothing to do with innovations designed to meet merely hypothetical situations; he will prefer to enforce a rule he has got rather than invent a new one; he will think it appropriate to delay a modification of the rules until it is clear that the change of circumstances it is designed to reflect has come to stay for a while; he will be suspicious of proposals for change in excess of what the situation calls for, of rulers who demand extra-ordinary powers in order to make great changes and whose utterances re tied to generalities like ‘the public good’ or social justice’, and of Saviours of Society who buckle on armour and seek dragons to slay; he will think it proper to consider the occasion of the innovation with care; in short, he will be disposed to regard politics as an activity in which a valuable set of tools is renovated from time to time and kept in trim rather than as an opportunity for perpetual re-equipment. (Rationalism in Politics and Other Essays, New and Expanded Edition, pp. 427-31)

In what follows, I synthesize Kirk and Oakeshott, and call the result Right-Minarchism.

A TAXONOMY OF PHILOSOPHIES

I begin with a rough sorting of political philosophies:

Anarchism is a fairly coherent (if implausible) philosophy of non-government, propounded by persons who usually call themselves anarcho-capitalists (probably because it seems a more respectable label than “anarchist”).

Minarchism is a somewhat more diffuse but still coherent philosophy of minimal government, propounded by persons who usually call themselves libertarians, over the objection of anarchists, who claim to be the only true libertarians.

Anarchists and minarchists dwell in the big tent of libertarianism. Where anarchists are fairly monolithic in their views (government is evil because it must always be based on coercion), minarchists are of varied stripes, which I delineate below. My analyses of anarchism and minarchism span the range of libertarian ideas, so there is nothing more for me to say in this post about libertarianism as a political philosophy.

Statism comprises a broad set of attitudes about government’s role, propounded by “types” ranging from redneck yahoos to campus radicals, each type proclaiming itself benign (for some, if not for others). But each type would — in thought and word, if not deed — set loose the dogs of the state upon its political opponents and the vast, hapless majority. Statism, because it is so powerful and pervasive a force, merits further analysis — more aptly, dissection — into its main types.

Despotism is perhaps the inevitable outcome of statism. Despotism may be “hard,” as with the USSR under Stalin and Germany under Hitler, or “soft,” as with innumerable “social democrat” regimes, including the controlling regime of the United States. Under despotic rule there is no dividing line between the state’s power and individual liberty. The state can — and will — dictate to its subjects about anything.

Thus the four broad philosophies that I parse in this post are anarchism, minarchism, statism, and despotism. Here is more about each of them:

Anarchism

Anarchists believe that no one should govern others; rather, all human interactions and joint functions (e.g., a group’s efforts to defend itself against predators and enemies) should be undertaken through voluntary agreements, including contracts with private defense agencies.

Central to anarchism is the dual principle of non-coercion and non-aggression: conjoined prohibitions against the imposition of one’s will upon others and, therefore, the use of force except in self-defense or the defense of others. (Are there loopholes for dealing with imminent, predatory threats and teaching children to behave? Only an anarchist knows for sure.) Government, by definition, imposes its will by exerting superior force. Government, therefore, is illegitimate.

The non-aggression principle is the undoing of anarchism. Anarchy (purely consensual anarchy) cannot prevail. Non-aggression often is met with aggression. Anarchists (were there a viable group of them) would fall prey to well-armed aggressors (both from within the group and outside it). This inconvenient fact is of no account to doctrinaire anarchists. They are focused on the world as they would like it to be, and have little time for the world as it is, except to object when it isn’t to their liking — which is all of the time.

Minarchism

The Central Tenet: Limited Government

Minarchists are united in but one respect: Government, being inevitable if not necessary, must be kept within strict bounds. Given the inevitability of government, it is better to control it than to be controlled by it. It is therefore better to design an accountable one that can be kept within its bounds (or so minarchists hope) than to suffer an imposed regime, most likely an oppressive one.

Why do minarchists prefer strictly limited government? There are two reasons. The first reason is a desire to be left alone, or more elegantly, a deontological belief in the natural right to be left alone. (Most anarchists are deontologists.) The second, consequentalist, reason is that voluntary social and economic transactions yield better results than government-directed ones. Friedrich Hayek makes that argument, at length and successfully, in his essay, “The Use of Knowledge in Society.” Here is a small sample:

As Alfred Whitehead has said in another connection, “It is a profoundly erroneous truism, repeated by all copy-books and by eminent people when they are making speeches, that we should cultivate the habit of thinking what we are doing. The precise opposite is the case. Civilization advances by extending the number of important operations which we can perform without thinking about them.” This is of profound significance in the social field. We make constant use of formulas, symbols, and rules whose meaning we do not understand and through the use of which we avail ourselves of the assistance of knowledge which individually we do not possess. We have developed these practices and institutions by building upon habits and institutions which have proved successful in their own sphere and which have in turn become the foundation of the civilization we have built up.

What Hayek says is true not only of economic institutions but also of social ones. The seemingly uncoordinated price “system” guides economic actors toward better ways of meeting ever-changing human wants with limited resources. The social “system” accrues behavioral norms that guide individuals toward peaceful, constructive coexistence with their compatriots.

The Protection of Negative Rights

Whether deontological or consequentialist, minarchism holds that the central role of government is to protect citizens from predators, domestic and foreign. Such protection cannot be absolute, but government’s evident ability and willingness to dispense justice and defend the nation are meant, in part, to deter predators.

More generally, the ideal government is restricted to the protection of negative rights. Such rights, as opposed to positive rights, do not involve claims against others; instead, they involve the right to be left alone by others. Negative rights include the right to conduct one’s affairs without being killed, maimed, or forced or tricked into doing something against one’s will; the right to own property, as against the right of others to abscond with property or claim it as their own; the right to work for a wage and not as a slave to an “owner” who claims the product of one’s labor; and the right to move and transact business freely within government’s sphere of sovereignty (which can include overseas movements and transactions, given a government strong enough to protect them).

To a minarchist, then, rights are limited to those that can be exercised without requiring something of others (e.g., transfers of income and property). The one necessary exception is the cost of providing a government to ensure the exercise of rights. That cost must be borne, in some arbitrary way, by citizens who, on the one hand, see no need for government (i.e., anarchists) and by citizens who, on the other hand, have differing conceptions of rights and how the cost of protecting those rights should be shared.

More about Property Rights

Minarchists (like anarchists) are fierce defenders of property rights. Minarchists hold that we own what we earn (or what is given to us, freely, by others who have earned it). The right to property is a negative right, in that the enjoyment and use of that which is ours need not deny anyone else the right to enjoy and use that which is theirs. (Acts of enjoyment and use, however, must not infringe on the negative rights of others.) The denial of property rights (in whole or in part) is theft, whether committed by a private party or government. (The “public use” clause of the Fifth Amendment is applied legitimately only when government must take property, with “just compensation” in order to execute one of the few legitimate functions of government.)

There is an economic justification, as well, for minarchists’ defense of property rights. People generally use that which they own more carefully and more productively than that which they do not own. This tendency — which springs from the same psychological source as the tendency of individuals to care more for those who are closest to them — yields less waste and greater output. That outcome benefits everyone, not just the owners of economic resources.

The Role of Civil Society

There can be more to minarchy than the protection of negative rights. In the view of some minarchists, government legitimately serves the broader (but related) purpose of protecting civil society. Other minarchists have no use for what they see as the strictures of civil society; they wish only to be left alone. In their introverted myopia they fail to see that the liberty to live a peaceful, happy, and even prosperous life depends on civil society: the daily observance of person X’s negative rights by persons W, Y, and Z — and vice versa. That is so because it is impossible and — more importantly — undesirable for government to police everyone’s behavior. Liberty depends, therefore, on the institutions of society — family, church, club, and the like — through which individuals learn to treat one another with respect, through which individuals often come to the aid of one another, and through which instances of disrespect can be noted, publicized, and even punished (e.g., by criticism and ostracism).

That is civil society. And it is civil society which, many minarchists aver, government ought to protect instead of usurping and destroying as it establishes its own agencies (e.g., public schools, welfare), gives them primary and even sole jurisdiction in many matters, and funds them with tax money that could have gone to private institutions. Moreover, some minarchists aver that government ought to tolerate a broad range of accepted behaviors across the various institutions of civil society, as long as government also protects the negative rights of association and exit: the right to associate with persons of one’s choosing, and the right to live and work where one prefers.

The centrality of family, church, club, and the like, to civil society reflects a fundamental fact of the human condition: We tend to care more for those who are close to us than we do for those who are unrelated to us by blood or a direct social bond of some kind. Charity and civilization begin at home.

A Note about Left-Minarchism

This branch of minarchism attracts pseudo-libertarians who proclaim their dedication to liberty from one side of the mouth while supporting statist restrictions on liberty from the other side. The hypocrisy of left-minarchism is discussed in the table below, and by Bill McMorris in “Conservatives Will Embrace Libertarians When Libertarians Stop Embracing Government” (The Federalist, February 26, 2014).

Statism

I come now to statism, about which less need be said than about minarchism. Statism is notable mainly for its failure to understand, respect, or protect negative rights and civil society.

The Essence of Statism: Control

Statism boils down to one thing: the use of government’s power to direct resources and people toward outcomes dictated by government. Statism is orthogonal to the libertarian worldview of anarchists and minarchists.

The particular set of outcomes toward which government should strive depends on the statist who happens to be expounding his views. But all of them are essentially alike in their desire to control the destiny of others. (Two excellent posts that spell out the essential sameness of statism, whether it comes from the “left” or the “right,” are John Ray’s “The American Roots of Fascism” and Eric Scheie’s “Rule by the Freest.”)

“Hard” statists thrive on the idea of a powerful state; control is their religion, pure and simple. “Soft” statists profess offense at the size, scope, and cost of government, but will go on to say “government should do such-and-such,” where “such-and such” usually consists of:

government grants of particular positive rights, either to the statist, to an entity or group to which he is beholden, or to a group with which he sympathizes

government interventions in business and personal affairs, in the belief that government can do certain things better than private actors, or simply should do many things other than — and sometimes in lieu of — dispensing justice and defending the nation.

The distinctions between “hard” and “soft” are, for my purposes, less important than the particular kinds of positive rights and interventions preferred by statists of various stripes. I parse the variety of statists later in this post.

Feeble Excuses for Statism

Statists give various excuses for their statism. Here are three, the second and third of which are mentioned above:

Government is the community. (This is an odd thing to say, given that politicians elected by a minority of the populace, and often a bare majority of voters, are able to dictate to the non-voting majority. The main virtue of many an appointed official is that he represents a particular interest group, which is a far cry from “the community.”)

People (or certain kinds of people) can’t do such-and-such for themselves. (This claim is credible only because government has destroyed much of civil society by fostering dependency instead of personal responsibility; by blunting entrepreneurship, business formation, and economic growth through taxation and regulation; by breaking up families through various welfare programs; by usurping many of civil society’s functions (education, care of the elderly, and charity being the three most obvious); and by heavily taxing those who would have the means to underwrite the educational and charitable institutions of civil society.)

Certain kinds of activities and industries must be regulated because we can’t trust certain so-an-so’s to do the right thing. (This claim is tantamount to saying that (a) only certain outcomes are acceptable, (b) risk — which is necessary to progress — can be controlled by politicians and bureaucrats, and (c) the superficial knowledge and judgments of those same politicians and bureaucrats are adequate substitutes for the vast amounts of knowledge resident in free markets and free social institutions.

The reality from which statists avert their eyes is this: Even in a “democracy” such as ours, where government is supposed to be the people’s servant, it is in fact operated by power-hungry politicians and their often-arrogant minions. The arrogant attitudes of elected and appointed officials toward the “communities” they supposedly serve are revealed by the lavish offices and perquisites they arrange for themselves. The higher they rise on the scale of political power, the more god-like they become, to themselves at least. Constituent service is a means of garnering votes — a necessary evil, handled by staffers whenever possible, and paid for by taxpayers. (A politician naturally take a more personal interest in big contributors seeking attention and favors.)

The Bottom Line about Statism

No recitation of the character and limitations of government really matters to a statist. Government is at once a statist’s god and bully of first resort.

Despotism

In “democratic” nations, despotism arrives as an outgrowth of statism. It arrives by stealth, as the state’s power becomes so pervasive and so entrenched in statutes, regulations, and judicial decrees that liberty becomes a hollow word. Every sphere of existence — religious, social, economic — is subject to interference and control by the state. The state may not exercise full control in every instance, but it has the power to do so, rhetoric about liberty to the contrary notwithstanding.

America’s despotism is “soft,” compared with the despotism of the USSR and Nazi Germany, but it is despotism, nonetheless. If you think it hyperbolic to call the America a despotism, think again, and again, and again, and again, and again. The dividing line between statism and despotism is a thin one, and if you will follow the links in the two preceding sentences, you will find many reasons to believe that America has crossed over into despotism. “Soft” verges on “hard” when myriad organs of the state — from the IRS to local zoning departments — can persecute and prosecute citizens on almost any pretext. The only saving grace is that the victims of America’s “soft” despotism still have recourse to the courts and sometimes find relief there.

REFINING THE TAXONOMY

These statements implicate several political issues:

1. Toward what social and economic outcomes ought human endeavor be aimed? The “aiming” need not be deliberate but, rather, the natural result of voluntary, cooperative action in accord with social norms.

2. Who should determine social norms, and how?

3. What behaviors should obtain?

4. How should norms be enforced?

5. What is the proper role of the state?

6. When the norms and actions of the people and the state are in conflict, how should the conflict be resolved?

7. Who benefits from the imposition of norms by the state, and who is harmed by those impositions?

8. Who should pay for functions of the state?

9. What should happen when the state exceeds its authority?

10. With respect to the foregoing matters, how should dissent acknowledged and accommodated?

The answers to those questions lead to a taxonomy in which Minarchism is divided into Right-Minarchism (the traditional conservative stance, fleshed out with its implications for governance), and Left-Minarchism. Statism is divided into Left-Statism and Right-Statism. I leave Despotism and Anarchism intact. Both stances have nuances, but both are baleful enough without being proliferated.

The following table delineates each of the six philosophies in terms of the ten questions listed above. I have placed Anarchism last, not only for convenience but also because it is the least probable of the six options.

Taxonomy of political philosophies

* * *

The View from Here

Posted on November 6, 2013 by Loquitur Veritatem

You know what happens when a law is enacted to protect a “minority,” don’t you? The minority acquires privileged status in the eyes of the law. Any action that is claimed to deprive the “minority” of its rights brings the wrath of the state down on the purported offender. And the same law enables members of the “minority” to attain jobs, promotions, and university admissions for which they are otherwise unqualified.

My opening paragraph is prompted by the likely passage of a “gay rights in workplace” bill by the U.S. Senate. The bill is unlikely to be approved soon by the U.S. House of Representatives, but I won’t say “never.” Many members of the GOP are eager to seem “nice,” and enough of them might vote with Democrats to pass the bill and send it to B.O. for signature. Such an act of appeasement will, of course, go unrewarded by voters of the left. But panicked lawmakers are immune to logic, and devoid of principles.

The “gay rights” issue is only a symptom of America’s decay. The official elevation of gays to privileged status is of a piece with several other developments: the very possible failure of efforts to derail death-dealing Obamacare, the equally likely failure of efforts to curb murderous abortion (the gateway to involuntary euthanasia), the ever-growing dependence of Americans on an unaffordable welfare state, an unchecked regulatory apparatus, feminized and gutted defenses, groveling before enemies, and the suppression of dissent in the name of “rights,” “social justice,” “equal protection,” and other Orwellian catch-phrases.

It is altogether evident that America soon will be an irreversibly effete, statist, inhumane, and appeasing realm. In it, every truly beneficial impulse — like those that energized America’s revolution against Britain, the framing of a Constitution that promised the preservation of liberty, the defeat of oppressive regimes in wars hot and cold, and the creation of the world’s most dynamic and productive economy — will be squelched.

The barbarians within, and their willing dupes, are in the saddle. It can happen here, and it is happening here. America is about to become the land of the unfree and the home of the weak-kneed.

* * *

Related reading: Joe Herring, “I Am Now a Dissident (and You Should Be Too!),” American Thinker, November 6, 2013

The Barbarians Within and the State of the Union

Posted on September 18, 2013 by Loquitur Veritatem

As empires die, the barbarians usually gather at the gates, preparing a final rush. Unfortunately our savages are already inside. They are in the public schools, the universities, and downtown in the cities. They make our movies, set social policy from afar, instill appropriate values in our children. They do not know that they are savages. They now rule us, and there is nothing we can do about it.

Except watch. Vast disasters make splendid theater. This one is going to be a doozy.

— Fred Reed (Nekkid in Austin, iUniverse, 2002)

Reed is right. He must be right because he agrees with me about America’s future. (See “Well-Founded Pessimism” and “America: Past, Present, and Future.”) Reed also agrees with me about the causes of that future.

Some would say that “we” have done it to ourselves. But that is wrong. The truth is that some of “us” have done it to the rest of “us.”

Who are the doers? Reed gets it partly right, but he (like most social observers) overlooks the “secret” ingredient: leftist lying and treachery. (Though he is alert and scathing about one of its powerful instruments: political correctness.*)

Leftists lie to themselves and to others. The purpose of these lies is to advance collectivism, and to do so at the expense of America’s economic and military security.

By collectivism, I mean not just the obvious things (e.g., government control of the economy, income redistribution). Collectivism also embraces forced egalitarianism, regardless of differences in ability, skill, and effort — and to the detriment of freedom of speech, freedom of association, and property rights.

As for the willingness (eagerness) of leftists to forgo economic and military security, consider just a few examples: It is the left that opposes free trade. It is the left that constantly calls for higher taxes on “the rich,” to punish success and deter growth-producing investments. It was the left that sniveled about Reagan’s “dangerous and provocative” arms buildup — the buildup that brought the USSR to its knees. It is the left that, since the “McGovern revolution” of 1972 has turned the Democrat Party into a party of military weakness and appeasement — appeasement of Soviet and Chinese Communism, of Islamic terrorism, and of any other “ism” but American patriotism.

Leftists lie to themselves (engage in magical thinking) in order to justify (to themselves and the gullible) their upside-down woldview. Thus, for example, they embrace the pseudo-sciences of climatology and macroeconomics, which justify costly and aggrandizing state action (e.g., limitations on the use of fossil fuels, the conscription of scarce resources by government in the name of “stimulus”). Perhaps the biggest lie that leftists tell themselves is that they really believe in collectivism and egalitarianism, when they patently do not.

Leftists lie to others — usually deploying the lies they tell themselves — in order to advance egalitarian collectivism and weaken America. There are the straightforward lies about policy matters as the need to combat man-made global warming by adopting expensive and inefficient “solutions” (think “green” energy, for example), and the effectiveness of “stimulus” spending. Beyond that, there are hoaxes and the Big LIe about Communism, the effects of which burden America more than two decades after the purported demise of Communism. (Note to reader: Hitler, inventor of the Big Lie, was a leftist — not a demented conservative, as later Big Liars would have you believe.)

Before I elaborate on the Big Lie and its accompanying treachery, I will set the stage by say a bit about a kind of “little lie” that appeals to leftists: the hoax.

What kind of political gain accrues to a hoax? Sympathy for a favored “minority group” — usually blacks, women, and persons suffering from real or feigned gender confusion. Beyond sympathy, of course, there is the hope of favored treatment through changes in social norms, forced and reinforced by codes of conduct, and statutes. Favored treatment means more-than-equal treatment for a “minority group” and less-than-equal treatment for persons not in the “minority group” — for example, the erosion of rights (property, speech, and association), and the loss of jobs, promotions, and university admissions.

Prominent, politically inspired/exploited hoaxes of recent times include:

The “rape” of Tawana Brawley, a black female

The fatal beating of Matthew Shepard, supposedly because of his homosexuality (more here)

The “rape” of a black female members of Duke University’s lacrosse team

Incidents of “racism, homophobia and anti-Semitism” at ultra-left Oberlin College.

What about the Big Lie? Well, the aim is the same: to twist the truth and advance the left’s domestic agenda:

the repudiation of ordered liberty of the kind that arises from evolved social norms, and the replacement of that liberty by sugar-coated oppression. The bread and circuses of imperial Rome have nothing on Social Security, Medicaid, Medicare, Obamacare, and the many other forms of personal and corporate welfare that are draining America of its wealth and élan. All of that “welfare” has been bought at the price of economic and social liberty (which are indivisible). (For a broad enumeration, see this post.)

In foreign affairs, the left’s agenda is the erosion of America’s military and economic might, because (insert one or more of the following morally relativistic-politically “realistic” positions):

No other country [at present] poses a military challenge to the U.S. [As if this were a permanent condition which would survive prolonged decimation of America’s armed forces.]

it is wrong for America to attack other countries. [Always? Even when those other countries are hotbeds of terrorism?]

Other countries (e.g., Iran) ought to have nuclear weapons if they want them; after all, the U.S. has them. [Well, why didn’t we offer the A-bomb to Japan instead of using it to end World War II and save millions of lives?]

America is nothing special and doesn’t deserve to be stronger and richer than other countries. [Easily said when you are protected by America’s strength and benefit from its quasi-free and still potent economic system, but would you really weaken and impoverish America — and yourself — just to be “no better” than, say, a sub-Saharan country?]

“We” must rely in international institutions instead of being the word’s policeman and/or bully. [Rely on ‘international institutions’ even if they are controlled by states that wish ill on America, states that promote ideals other than America’s (professed) ones of liberty and equality of opportunity.

The inevitable “convergence” of Communism and capitalism will lead America down the path of socialism and accommodation with the USSR, so we might as well relax and enjoy it.

Reasonable people may disagree about the necessary size and shape of America’s defenses. Reasonable people may disagree about the wisdom of a particular military operation. Reasonable people may disagree about the threat posed by Iran. But reasonable people will not hold the preceding convictions as absolutely and fervently as they are held by leftists, without regard for the facts or the consequences for the liberty and prosperity of Americans.

For decades, the left indulged in one of its biggest Big Lies — a lie perpetrated with the clear purpose of fostering collectivism and military weakness — anti-anti-Communism:

… Whittaker Chambers experienced this [Big Lie] at its punishing extreme. Chambers, probably the most famous American ex-Communist ever, was a former courier for Soviet military intelligence, subsequently an editor at Time magazine, and, in passing, curiously, the English translator of the 1923 Austrian novel Bambi, which became the 1942 Disney cartoon. His exceedingly wise decision to retain hard evidence attesting to his espionage work in the 1930s helped convict, most sensationally, Alger Hiss— the Ivy-educated, well-connected former State Department official and progenitor of the United Nations, president of the Carnegie Endowment for International Peace, and all-around poster boy of the Liberal Establishment. Starting in 1950, Hiss served four years in jail for perjury charges related to Soviet espionage.

Then what happened? Did a thankful President Truman crown Chambers in laurels and congratulate him on behalf of a grateful nation for exposing a Communist conspiracy metastasizing at the highest levels of the federal government?

Never has a simple “no” been less adequate…. At one point in his testimonial [Witness], Chambers encapsulates the physics of anti-anti-Communism this way: “I had been warned repeatedly that the brunt of official wrath was directed, not against Alger Hiss as a danger, but against me for venturing to testify to the danger.”

It bears restating: Officialdom was enraged not by the danger posed by Hiss, a Soviet military intelligence agent “continuously since 1935,” but by Chambers for testifying to the danger….

… When did anti-Communism itself— the philosophical and political drive against state domination of the individual— become a radioactive inheritance of perceived bigotry and mass hysteria to be passed down, gingerly, generation to generation? …

The so-called McCarthy Era is the obvious place to search for answers, since the narrative we can all recite tells us that the Red-hunting Republican senator from Wisconsin was himself singlehandedly responsible for the evisceration of ideological opposition to Communism— anti-Communism— rendering said anti-Communism into a kind of disease. The remedy was said to be a steadying dose of anti-anti-Communism, despite the often heavy pro-Communist side effects. McCarthy accomplished all of this, the same narrative goes, with his crude zealotry and wild overreach, hectoring and destroying American innocents who had the misfortune to be dragged before his investigatory Senate committee for nothing. “Name one Communist or Soviet agent ever identified by McCarthy,” goes the perpetual challenge to this day, regardless of evidence from both Soviet and American archives that corroborate FBI reports, sworn testimonies, and other facts amassed in support of innumerable McCarthy investigations into the Soviet penetration of the federal government…. (Diana West, American Betrayal: The Secret Assault on Our Nation’s Character, St. Martin’s Press, 2013**)

What was the Big Lie of anti-anti-Communism? The story line went like this: Communism stands for a noble ideal (regardless of what Communism invariably looks like in practice), and the Soviet Union’s expansionism is merely defensive. Any criticism of the Soviet Union — including criticism of its espionage and infiltration of the U.S. government — is therefore bad. Anti-Soviet (anti-Communist) views must therefore be discredited.

This story line was advanced by Communist agents working inside the U.S. government, with the help of the usual suspects: academics, show-biz types (with a few notable and ostracized exceptions), and politicians and bureaucrats — many of whom agreed with the story line and others of whom sought election and advancement by placating the left and, at the same time, adopting the “sophisticated” posture of moral relativism and political realism.

By 1995, when the collectivist cause needed no special protection — having advanced from FDR’s New Deal to LBJ’s Great Society, and having been consolidated in the years since — the U.S. government finally released materials amassed by the Venona project,

a long-running secret collaboration of the United States and United Kingdom intelligence agencies involving cryptanalysis of messages sent by intelligence agencies of the Soviet Union, the majority of them during World War II….

During the initial years of the Cold War, the Venona project was a source of information on Soviet intelligence-gathering activity that was directed at the Western military powers. Although unknown to the public, and even to Presidents Franklin D. Roosevelt and Harry S. Truman, these programs were of importance concerning crucial events of the early Cold War….

… Sometime in 1945, the existence of the Venona program was revealed to the Soviet Union by the NKVD agent and United States Army SIGINT analyst and cryptologist Bill Weisband….

To what extent the various individuals were involved with Soviet intelligence is a topic of dispute. While a number of academics and historians assert that most of the individuals mentioned in the Venona decrypts were most likely either clandestine assets and/or contacts of Soviet intelligence agents, others argue that many of those people probably had no malicious intentions and committed no crimes [emphasis added].

Well, of course, “many of those people” were innocent. But many were not. Among the many non-innocents:

Judith Coplon, NKGB counter-intelligence operative in the U.S. Department of Justice; two convictions overturned on technicalities
Theodore Hall, physicist who supplied information from Los Alamos during World War II, a NYC walk-in, never prosecuted
Martin Kamen, Radiation Laboratory at the University of California, Berkeley, Manhattan Project
Giovanni Rossi Lomanitz, Berkeley Radiation Laboratory
Carl Marzani, Deputy Chief Photographic Presentation Branch Office of Strategic Services; United States Department of State
Alan Nunn May, physicist who supplied information about the British and American atomic bomb research to the Soviet Union
Victor Perlo, was the Chief of the Aviation Section of the War Production Board during World War II; head of branch in Research Section, Office of Price Administration Department of Commerce; Division of Monetary Research Department of the Treasury; and later the Brookings Institution
Harold Glasser, Director, Division of Monetary Research, United States Department of the Treasury; United Nations Relief and Rehabilitation Administration; War Production Board; Adviser on North African Affairs Committee; United States Treasury Representative to the Allied High Commission in Italy
Alger Hiss, Director of the Office of Special Political Affairs United States Department of State
Charles Kramer, Senate Subcommittee on War Mobilization; Office of Price Administration; National Labor Relations Board; Senate Subcommittee on Wartime Health and Education; Agricultural Adjustment Administration; Senate Subcommittee on Civil Liberties; Senate Labor and Public Welfare Committee; Democratic National Committee
Harry Magdoff, Statistical Division of War Production Board and Office of Emergency Management; Bureau of Research and Statistics, WTB; Tools Division, War Production Board; Bureau of Foreign and Domestic Commerce, United States Department of Commerce
George Perazich, Foreign Economic Administration; United Nations Relief and Rehabilitation Administration
Allen Rosenberg, Board of Economic Warfare; Chief of the Economic Institution Staff, Foreign Economic Administration; Senate Subcommittee on Civil Liberties; Senate Committee on Education and Labor; Railroad Retirement Board; Counsel to the Secretary of the National Labor Relations Board
Donald Wheeler, Office of Strategic Services Research and Analysis division
David Greenglass, draftsman at Los Alamos in World War II, gave atomic bomb drawings to his sister Ethel Rosenberg, and eventually the Soviets; sentenced to 15 years
Ruth Greenglass, escaped prosecution in exchange for her husband’s testimony against his sister and brother-in-law, the Rosenbergs
Ethel Rosenberg, executed at Sing Sing prison near her native New York City for conspiracy to commit espionage
Julius Rosenberg, executed at Sing Sing prison near his native New York City for conspiracy to commit espionage
Al Sarant, stole radar secrets at Army Signal Corps lab in New Jersey, then he and his mistress abandoned their families for the protection of his Soviet masters in 1950
Andrew Roth, Office of Naval Intelligence liaison officer with United States Department of State
Nathan Gregory Silvermaster, Chief Planning Technician, Procurement Division, United States Department of the Treasury; Chief Economist, War Assets Administration; Director of the Labor Division, Farm Security Administration; Board of Economic Warfare; Reconstruction Finance Corporation Department of Commerce
Schlomer Adler, United States Department of the Treasury
Frank Coe, Assistant Director, Division of Monetary Research, Treasury Department; Special Assistant to the United States Ambassador in London; Assistant to the Executive Director, Board of Economic Warfare; Assistant Administrator, Foreign Economic Administration
Lauchlin Currie, Administrative Assistant to President Roosevelt; Deputy Administrator of Foreign Economic Administration; Special Representative to China
Bela Gold, Assistant Head of Program Surveys, Bureau of Agricultural Economics, Agriculture Department; Senate Subcommittee on War Mobilization; Office of Economic Programs in Foreign Economic Administration
Sonia Steinman Gold, Division of Monetary Research U.S. Treasury Department; U.S. House of Representatives Select Committee on Interstate Migration; U.S. Bureau of Employment Security
Irving Kaplan, Foreign Funds Control and Division of Monetary Research, United States Department of the Treasury Foreign Economic Administration; chief advisor to the Military Government of Germany
George Silverman, civilian Chief Production Specialist, Material Division, United States Army Air Forces Air Staff, War Department, Pentagon
William Henry Taylor, Assistant Director of the Middle East Division of Monetary Research, United States Department of Treasury
Harry Dexter White, Assistant Secretary of the Treasury; Head of the International Monetary Fund
Henry Collins, National Recovery Administration; Department of Agriculture
Alger Hiss, Department of State, sentenced to 5 years for perjury
Donald Hiss, Department of State, younger brother of Alger Hiss

And that’s just a sample of a long list of known Soviet agents. Did you notice the presence on the list of the Rosenbergs, as well as a large number of government officials (Alger Hiss among them)? Protestations and “proof” of the innocence of the Rosenbergs, Hiss, and others were key components of the Big anti-anti-Communist Lie.

America’s hollow victory in the Cold War brought with it the end of anti-Communism and anti-anti-Communism as political preoccupations. But the Big Lie lives on, in the service of a collectivist and weak America. How could that have happened if America “won” the Cold War? The bitter truth is that every living person of influence in the U.s. was raised during the reign of the Big (anti-anti-Communist) Lie or in the succeeding generations that were (and are) dominated “educators” who persist unto this day in spreading the gospel of collectivism at home and weakness abroad. (It is not a sign of strength to kill a few terrorists at long distance with armed drones or to back with words and deeds the efforts of anti-American insurgents aiming to replace one kind of tyranny with their own.)

The lamentable truth is that America’s political elites, their enablers in the academy and the media, their financial backers, and their constituents and dupes (the “masses”) have together succeeded in yoking America with “soft” despotism:

Soft despotism is simply a more polite term than fascism (or socialism) for pervasive government control of our affairs:

Soft despotism is a term coined by Alexis de Tocqueville describing the state into which a country overrun by “a network of small complicated rules” might degrade. Soft despotism is different from despotism (also called ‘hard despotism’) in the sense that it is not obvious to the people. Soft despotism gives people the illusion that they are in control, when in fact they have very little influence over their government. (Source: Wikipedia.)

Soft despotism is “soft” only in that citizens aren’t dragged from their houses at night and executed for imaginary crimes against the state — though they are hauled into court for not wearing seatbelts, for smoking in bars, and for various other niggling offenses to the sensibilities of nanny-staters.

Despite the absence of arbitrary physical punishment, soft despotism is despotism, period. It can be nothing but despotism when the state holds sway over your paycheck, your retirement plan, your medical care, your choice of associates, and thousands of other details of your life — from the drugs you may not buy to the kind of car you can’t drive, from where you can build a house to the features that your house must include.

“Soft despotism,” in other words, is too soft a term for the regime under which we live. I therefore agree with Tom Smith: “Fascism” is a good descriptor of our present condition, so I’ll continue to use it.

Consider Obamacare, which — unlike Hillarycare — may survive:

When Obama was campaigning on behalf of his health care law one mantra was repeated ad nauseam: If you like your current plan, you can keep it. To put it gently, this hasn’t turned out to be the case, as more and more employers are opting to drop health coverage for their employees, pushing them onto the insurance exchanges…. The Wall Street Journal reports:

Instead of subsidizing retiree health premiums directly, IBM will give retirees an annual contribution via a health retirement account that they can use to buy Medicare Advantage plans and supplemental Medicare policies on the exchange, as well as pay for other medical expenses. Retirees who don’t enroll in a plan through Extend Health won’t receive the subsidy. […]

Few employees can now count on big companies to provide retirement health care. Only 28% of large companies that offer health benefits to employees offered retiree coverage in 2013, down from 34% in 2006 and 66% in 1988, according to a 2013 survey by the Kaiser Family Foundation.

This is huge. Far from being a status quo law, Obamacare has become a weapon of mass destruction against traditional employer plans…. (“Obamacare Is Destroying Employer-Based Health Plans,” Via Media, September 9, 2013)

Anyone who knew anything about the likely effects of Obamacare knew that it was sold with this purpose in mind: To undermine employer-based plans and, thus, to garner support for single-payer (i.e., government-provided) health insurance. That, in turn, would practically complete government’s takeover of health care in the U.S., given its control of everything else involved in health care through regulation and the power over providers that accompanies Medicare and Medicaid. (This, too, probably shall not pass.)

And healthcare is but one aspect of an economy that has been commandeered by government spending and regulation, in the name of and for “the people.” For it is well known that most Americans oppose government spending and regulation, in the abstract, while supporting those very things when push comes to shove. (See, for example, this and this.)

Not that the state of the economy will matter much when America is no longer able to effectively defend its citizens and their legitimate overseas interests:

… The fate of the free world no longer rests with the US. It now rests with Putin. He and the mullahs in Iran, presented with the spectacle of the preening narcissist in the White House gazing in rapt adoration at his own reflection, are surely laughing fit to bust.

And why shouldn’t the First Narcissist preen? For he has achieved precisely what he wanted, his true goal that I described in this blog when Obama first ran for President: to extend the reach of the state over peoples’ lives at home, to emasculate the power of America abroad, and to make the free white world the slave of those he falsely characterised as the victims of that white world’s oppression…. (Melanie Phillips, “Putin Checkmates America,” Melanie’s Blog, September 15, 2013)

(Norman Podhoretz delivers a more elaborate version of Phillips’s thesis at “Obama’s Successful Foreign Failure,” The Wall Street Journal, September 8, 2013.)

And the Big Lie continues, transmogrified from anti-anti-Communism to anti-anti-Islamism:

[S]hortly after 9/11, a time when some among us were beginning to realize that what we were all hearing 24/7 on cable, on NPR, in The New York Times, from all the experts … was out of sync with what we were watching before our eyes. In other words, the narrative—“ Islam is peace”— was not supported by the evidence: Islam is violence. Islam is slavery (Sudan). Islam is forced conversion (Egypt). Islam is child rape (Iran, Afghanistan, Saudi Arabia, South Yorkshire, too). Islam is pillage (Somalia). Islam is religious cleansing (Iraq). Islam is death for apostasy (Swat Valley, Harvard University, too8). Islam is censorship (everywhere). Islam is conquest (Cyprus, Israel, Kosovo, Philippines, the 751 government-ID’d no-go zones of France). Such fact-based observations, of course, trigger charges of that sin of sins—“ Islamophobia” (“ racism” being its domestic twin)— but does mere name-calling (“ Islamophobe”) make these serious crimes and their real victims go away? In our world, yes. Over nearly a century of Big Lies we have learned to discount fact and disable logic. As in a frustration dream, the crimes, the victims, and their suffering vanish in today’s magic word, “Islamophobia.” What remains— slanderous allegations of “prejudice,” permanent brands of “bias”— triggers the revulsion reflex in the postmodern brain, still programmed to be vigilant against racism, lynch mobs, the KKK, and the like.

Extant or not, functional or not, these usually faux stimuli create outrage Islam exploits as “Islamophobia.” … This pattern is very old. In pre-McCarthy times, the all-powerful word that stopped the logic process cold was “Red-baiter.” …

… Islam, we are told, has nothing to do with anything bad. How could it? Islam means “peace,” said the forty-third president of the United States. No, in fact, Islam means “submission.” There’s a huge difference, and it explains why Islam celebrated the fall of the Twin Towers in Gaza, Kabul, and Queens. Dhimmitude, already evident in our society, goes a long way to explain why we didn’t dare show that we had noticed.

What we were witnessing was the marshaling forces of the latest, greatest Big Lie…. I saw how … this Big Lie was actively pressed on us by cadres of agents of Islam and their own armies of useful fools: members of the Muslim Brotherhood fobbed off as advocates of a pluralistic, American Islam, the Iran Lobby, Saudi princelings, the international Islamic bloc now known as the Organization of Islamic Cooperation (OIC), the Bush administration, the Obama administration, practically anyone on a TV soundstage. All “reasonable people,” they peddled the same Big Lie: Islam is a religion of peace.

The history of the decade that followed, then, became a stuttering story of mongrel words and phrases (from “Islamofascism” to “violent extremism”) and morphing suffixes (“ ist,” “ism”). It was a time of now-you-see-it, now-you-don’t terminology (jihad, jihadist, sharia, mujahideen, shahid, taqqiyya, jizya, caliphate). Apt phrases became verboten (“ Islamic terrorism,” “Muslim violence,” “Islamic jihad”), as did concepts uniquely or characteristically Islamic: religious supremacism, censorship, slavery, pederasty, “honor killings,” “grooming,” and totalitarianism, among others. We may have intuited that “apostasy” did not go out with Galileo, and that beheadings did not end with the French Revolution, but … Islam is a religion of peace. The real threat, we decided to believe, or thought we had no choice but to believe (or just didn’t think), is “violent extremism.”…

Limiting our brains to this empty phrase, however, has done extreme violence to our thought processes…. After all, if the problem is “violent extremism,” what’s the problem? Have a nice flight….

Islam is the totalitarian threat of today. However, because we continue the “deceit and double-speak” we adopted in response to Communism, we are unable to deal with the new threat— the new Communism of today. We deal with Islam the same way we dealt with Communism: Having been subverted and undermined, we apologize and converge.

As [Geert] Wilders asked, What is wrong with modern Western man? Did something happen to him? I think the answer is yes: Communism happened to him. Solomon aside, there was something novel under the Communist sun; under the shorter-lived Nazi sun, too. In his 1998 book Century of Horrors: Communism, Nazism, and the Uniqueness of the Shoah, Alain Besançon explains what that was: “Communism and Nazism set out to change something more fundamental than mores— that is, the very rule of morality, of our sense of good and evil. And in this, they committed acts unknown in prior human experience.”

And in this, our world was transformed….

Where “good” and “evil” are old-fashioned and laughable (and bracketed by quotation marks), moral relativism takes hold— Lenin’s universal legacy. Solzhenitsyn wondered what would happen next: “But if we are to be deprived of the concepts of good and evil, what will be left? Nothing but the manipulation of each other.”

The manipulation of each other through the manipulation of narratives….

… All these decades later, no one wants information or to open their eyes to the Muslim Brotherhood’s self-described “civilization jihad,” either. It hurts our heads. It exhausts our limited lexicon of ideology…. (Diana West, op. cit.)

* * *

This year marks the 80th anniversary of the ascendancy of FDR, his “Brain Trust,” and the New Deal. It is an anniversary to be mourned, not celebrated. Mourned because it means that Americans’ prosperity and liberty have been eroded and imperiled by eight decades of leftist lies and treachery.

Thus the land of the free and the home of the brave has become the land of the handout-seeker and the home of the appeaser. That is the unfortunate state of the Union in 2013.

* * *

Related reading:
Arnold Kling, “Our New Technocratic Masters,” Askblog, February 3, 2013
Victor Davis Hanson, “The Glue Holding America Together,” RealClearPolitics, June 28, 2013
Victor Davis Hanson,”Liberal Apartheid,” RealClearPolitics, July 8, 2013
M. Stanton Evans, “In Defense of Diana West,” cnsnews.com, September 13, 2013

* * *

Feminists wanted congress to pass a vast program of funding for every left-wing cause that incited enthusiasm in the sterile nests of NOW. They called it the Violence Against Women Act, and men deferentially gave it to them. Of course to vote against it, no matter what it actually said (and almost no one knew) would have been to seem to favor violence against women. A law to exterminate orphans, if called the Domestic Violence Prevention Act, would pass without demur.

There followed yet more male deference to female desires. When women wanted to go into the military to have babies, or a Soldier Experience, men couldn’t bring themselves to say no.

When the women couldn’t perform as soldiers, men graciously lowered standards so they could appear to. It was the equivalent of helping a woman over a log in the park, the legal and institutional parallel of murmuring, “Don’t worry your pretty little head about a thing.”

On and on it went. The aggregate effect has been that women have gained real power, while (or by) managing in large part to continue to exact deference and, crucially, to avoid the accountability that should come with power. A minor example is women who want the preferential treatment that women now enjoy, and yet expect men to pay for their dates. In today’s circumstances, this is simple parasitism.

Today men are accountable for their behavior. Women are not. The lack of accountability, seldom clearly recognized, is the bedrock of much of today’s feminist misbehavior, influence, and politics. Its pervasiveness is worth pondering.

** West’s book is controversial — to put it mildly — even among conservatives. Key charges and counter-charges about American Betrayal can be found here:

Ronald Radosh, “McCarthy on Steroids,” FrontPage Mag, August 7, 2013

John Earl Haynes and Harvey Klehr, “Was Harry Hopkins a Soviet Spy?,” FrontPage Mag, August 16, 2013

Diana West, “Published: The Rebuttal in Three Parts [links provided],” dianawest.net, September 10, 2013

West’s style — breathless, repetitive, discursive, often logic-challenged — should not blind you to the essence of her argument, which I have tried to capture in the quotations from her book. Read American Betrayal, read the entries in the debate, consult your own knowledge of America’s past 80 years (if you have much knowledge of those times), and judge for yourself. But don’t commit what I call the fallacy of particularism, which is to discredit an entire thesis because the supporting argument is incorrect in some particulars. (That’s how O.J. got off: “If it [a glove left near the murder scene] doesn’t fit, you must acquit.”) West may not be right about every detail; she has, in my estimation, got the big picture right. For example, even if West is wrong in her assertion that FDR’s right-hand man, Harry Hopkins, was a Soviet agent, she is right about his baleful influence on the foreign and domestic policies of the U.S. government. And his influence lives on.

Don’t Use the “S” Word When the “F” Word Will Do

Posted on July 14, 2012 by Loquitur Veritatem

Every once in a while, Bill Vallicella (Maverick Philosopher) warns against calling Obama a socialist. Here’s a sample:

It is a tactical mistake for libertarians and conservatives to label Obama a socialist. For what will happen, has happened: liberals will revert to a strict definition and point out that Obama is not a socialist by this strict definition. Robert Heilbroner defines socialism in terms of “a centrally planned economy in which the government controls all means of production.” To my knowledge, Obama has never advocated such a thing. So when the libertarian or conservative accuses Obama of socialism he lets himself in for a fruitless and wholly unnecessary verbal dispute from which he will emerge the loser.

It is enough to point out that the policies of Obama and the Democrat Party lead us toward bigger government and away from self-reliance, individual responsibility, individual liberty, and sound fiscal policy. If you want to use the ‘S’ word, you can say that Obama & Co. are pushing us in the direction of socialism. But calling him a socialist is tactically inadvisable. Never forget that the whole point is to remove him and his gang from positions of power. To achieve that goal we need to persuade large numbers of fence-sitters that that he is leading us down the wrong path. That persuasion is less likely to happen if we come across as extremists who misuse language….

It’s good advice, and not just for the reasons given by Vallicella. It seems to me that persons of the left — and I mean to include so-called left-of-center “liberal” moderates as well as their “bomb-throwing” brethren on the hard left — suffer a not-fully requited passion for government control of almost everything. As long as it’s their kind of government and as long as their livelihoods are unaffected by what that government controls, of course.

How can so-called “liberal” moderates and “bomb-throwers” be brothers under the political skin? Simple. The so-called moderates like to say that they are against socialism — saying that is what makes them so-called moderates. Yet, whenever a something comes to their attention that they consider unjust, unfair, inequitable, and so on, their knee-jerk response is that government ought to “do something” about it, or to endorse (without thought) the usual and inevitable call for government to “do something” about it. In sum, so-called moderates differ from “bomb-throwers” mainly in being less honest with themselves and others about the depth of their attachment to socialism.

As Vallicella says, leftists will argue that Obama isn’t a socialist. But they will do so only because they know “socialist” is a scare word. And they don’t want their “boy” tainted by a scare word. So they will get technical and defend him (and themselves) by denying that he is in favor of something scary

But, really, they don’t care. To be a socialist is a good thing, even for the so-called left-of-center moderate who tries to conceal his true feelings from himself.

And that is the real reason why it is counterproductive to call Obama a socialist. To be thought of as a socialist (i.e., a lover of big, all-powerful government) is high praise to a large chunk of the citizenry. Daniel B. Klein explains:

Government creates common, effectively permanent institutions, such as the streets and roads, utility grids, the postal service, and the school system. In doing so, it determines and enforces the setting for an encompassing shared experience—or at least the myth of such experience. The business of politics creates an unfolding series of battles and dramas whose outcomes few can dismiss as unimportant. National and international news media invite citizens to envision themselves as part of an encompassing coordination of sentiments—whether the focal point is election-day results, the latest effort in the war on drugs, or emergency relief to hurricane victims — and encourage a corresponding regard for the state as a romantic force. I call the yearning for encompassing coordination of sentiment The People’s Romance (henceforth TPR)….

TPR helps us to understand how authoritarians and totalitarians think. If TPR is a principal value, with each person’s well-being thought to depend on everyone else’s proper participation, then it authorizes a kind of joint, though not necessarily absolute, ownership of everyone by everyone, which means, of course, by the government. One person’s conspicuous opting out of the romance really does damage the others’ interests….

TPR lives off coercion—which not only serves as a means of clamping down on discoordination, but also gives context for the sentiment coordination to be achieved….

[N]ested within the conventional view that government is not a mammoth apparatus of coercion is the tenet that society is an organization to which we belong. Either on the view that we constitute and control the government (“we are the government”) or on the view that by deciding to live in the polity we choose voluntarily to abide by the government’s rules (“no one is forcing you to stay here”), the social democrat holds that taxation and interventions such as a minimum wage law are not coercive. The government-rule structure, as they see it, is a matter of “social contract” persisting through time and binding on the complete collection of citizens. The implication is that the whole of society is a club, a collectively owned property, administered by the government…. [“The People’s Romance: Why People Love Government (as Much as They Do),” The Independent Review, v. X, n. 1, Summer 2005, pp. 5–37]

Which brings me to the “f” word: fascism. This is the core meaning of fascism:

Fascism is a system in which the government leaves nominal ownership of the means of production in the hands of private individuals but exercises control by means of regulatory legislation and reaps most of the profit by means of heavy taxation. In effect, fascism is simply a more subtle form of government ownership than is socialism. [Morris and Linda Tannehil, The Market for Liberty, p. 18]

That is a proper definition of fascism. It is proper because it is devoid of the emotional baggage that the word carries because of its association with the (rightly) despised regimes of Hitler, Mussolini, and lesser figures of the past and present. (That Hitler’s party was the National Socialist German Workers’ Party — Nationalsozialistische Deutsche Arbeiterpartei — is an inconvenient fact, and therefore one that is ignored by the left.) Fascism is not — I repeat — not synonymous with such things as concentration camps and the Holocaust. Those were vile aspects of Hitler’s regime, but they were not fascistic as such. But — and this is a big “but” — it is the lingering memory of concentration camps and the Holocaust that invests “fascism” with its emotional baggage.

The emotional baggage carried by “fascism” can be very useful to libertarians and conservatives who want to see the back of Obama and his crew of brown-shirts. Why? Because, the Tannehills’ definition of fascism fits Obama’s regime (and that of his spiritual predecessors) like a bespoke suit.

If only Romney could find copywriters who had the skills to connect Obama and fascism — subtly but convincingly. The evidence is there, it’s just a matter of connecting the dots. The word “fascism” couldn’t be used, of course, because it’s a smear word, and its overt use would backfire. But the word could be implied by factually describing the thrust of Obama’s policies, then adding punchlines like these: “Policies that were disgraced long ago”; “Is this the America you want your grandchildren to inherit?”; “Utopia comes at a high price.” The punch lines would be accompanied by newsreel clips that do not show Hitler, Nazis, or Nazi rallies, but which unmistakeably depict the Germany of the 1930s. Let viewers connect the dots.

Am I going too far in calling Obama a fascist? I think not. Fascism is simply another manifestation of The People’s Romance:

Notwithstanding the arguments of political scientists – who would distinguish fascism from other collectivist –isms such as communism, socialism, or national socialism (Nazism) – these distinctions are really irrelevant because all these forms of collectivism are equally pernicious to, and destructive of, individual rights and freedom. Leftists like to use the terms fascism or fascist as pejoratives because they naively believe that socialism is somehow less evil than collectivism of “the right” – that the murder of millions of people killed by Lenin and Stalin in the Soviet Union, by Mao in Red China, or by Pol Pot in communist Cambodia somehow was less evil than the murder of millions of people killed by Hitler’s regime in Nazi Germany or Mussolini’s regime in fascist Italy. Leftists have no legitimate claim on the truth, and neither do they have any monopoly on use of the terms fascism or fascist as pejoratives. [David N. Mayer, “2008: Prospects for Liberty,” MayerBlog, January 11, 2008]

* * *

…B.C. Forbes, the founder of the eponymous magazine, denounced “rampant Fascism” in 1933. In 1935 former President Herbert Hoover was using phrases like “Fascist regimentation” in discussing the New Deal. A decade later, he wrote in his memoirs that “the New Deal introduced to Americans the spectacle of Fascist dictation to business, labor and agriculture,” and that measures such as the Agricultural Adjustment Act, “in their consequences of control of products and markets, set up an uncanny Americanized parallel with the agricultural regime of Mussolini and Hitler.” In 1944, in The Road to Serfdom, the economist F.A. Hayek warned that economic planning could lead to totalitarianism. He cautioned Americans and Britons not to think that there was something uniquely evil about the German soul. National Socialism, he said, drew on collectivist ideas that had permeated the Western world for a generation or more.

In 1973 one of the most distinguished American historians, John A. Garraty of Columbia University, created a stir with his article “The New Deal, National Socialism, and the Great Depression.” Garraty was an admirer of Roosevelt but couldn’t help noticing, for instance, the parallels between the Civilian Conservation Corps and similar programs in Germany. Both, he wrote, “were essentially designed to keep young men out of the labor market. Roosevelt described work camps as a means for getting youth ‘off the city street corners,’ Hitler as a way of keeping them from ‘rotting helplessly in the streets.’ In both countries much was made of the beneficial social results of mixing thousands of young people from different walks of life in the camps. Furthermore, both were organized on semimilitary lines with the subsidiary purposes of improving the physical fitness of potential soldiers and stimulating public commitment to national service in an emergency.”

And in 1976, presidential candidate Ronald Reagan incurred the ire of Sen. Edward Kennedy (D-Mass.), pro-Roosevelt historian Arthur M. Schlesinger Jr., and The New York Times when he told reporters that “fascism was really the basis of the New Deal.” [from David Boaz’s “Hitler, Mussolini, Roosevelt: What FDR had in common with the other charismatic collectivists of the 30s,” a review of Wolfgang Schivelbusch’s Three New Deals: Reflections on Roosevelt’s America, Mussolini’s Italy, and Hitler’s Germany, 1933–1939]

Obama’s regime is nothing less than a new New Deal — on steroids.

Hank Williams Jr. and Hitler

Posted on October 20, 2011 by Loquitur Veritatem

Better late than never. This is the about equating Obama with Hitler, as Hank Williams Jr. did earlier this month.

Aaron Goldstein of The American Spectator doesn’t like Hitler analogies:

[C]omparing anyone to Hitler who hasn’t committed genocide (or aspires to do so) only serves to trivialize the evil committed in his name and ideology.

I must disagree with Mr. Goldstein. Specifically, Hitler was not only a genocidal maniac but also a despot who commandeered Germany’s economy and society and molded them to suit his ends.

My money says that Obama — like FDR, his presidential role model — is greatly inclined in the same direction. Consider, for example, the evident willingness of a senior administration official to curb speech critical of Islam as a form of racial discrimination, the administration’s overt attack on freedom of religion, and Obama’s attack on bullying as another way of curbing speech. Obama’s attempt to seize the health-care industry — along with the auto and financial industries — may generate more headlines, but his insidious efforts to stifle Americans’ basic freedoms says volumes about his fascistic mindset.

Fascism and the Future of America

Posted on June 21, 2009 by Loquitur Veritatem

Many commentators, including me, have said that our government is either fascistic or well on its way to being fascistic. What I mean when I refer to fascism in America — and what most commentators mean — is this:

[A] system in which the government leaves nominal ownership of the means of production in the hands of private individuals but exercises control by means of regulatory legislation and reaps most of the profit by means of heavy taxation. In effect, fascism is simply a more subtle form of government ownership than is socialism.

The central point is the scope of government power, which in recent months has gone from big to bigger, with the threat of becoming biggest.

Whether the United States has, at last, descended into full-blown fascism (as defined above) is less important a question than whether and how we might ascend to a better place. I will visit the possible future after assessing our present condition and its causes.

FASCISM OR SOFT DESPOTISM?

Soft despotism is simply a more polite term than fascism (or socialism) for pervasive government control of our affairs:

Soft despotism is a term coined by Alexis de Tocqueville describing the state into which a country overrun by “a network of small complicated rules” might degrade. Soft despotism is different from despotism (also called ‘hard despotism’) in the sense that it is not obvious to the people. Soft despotism gives people the illusion that they are in control, when in fact they have very little influence over their government. (Source: Wikipedia.)

Soft despotism is “soft” only in that citizens aren’t dragged from their houses at night and executed for imaginary crimes against the state — though they are hauled into court for not wearing seatbelts, for smoking in bars, and for various other niggling offenses to the sensibilities of nanny-staters.

Despite the absence of arbitrary physical punishment, soft despotism is despotism, period. It can be nothing but despotism when the state holds sway over your paycheck, your retirement plan, your medical care, your choice of associates, and thousands of other details of your life — from the drugs you may not buy to the kind of car you can’t drive, from where you can build a house to the features that your house must include.

“Soft despotism,” in other words, is too soft a term for the regime under which we live. I therefore agree with Tom Smith: “Fascism” is a good descriptor of our present condition, so I’ll continue to use it.

THE CAUSES OF OUR PRESENT CONDITION

In spite of my preference for “fascism” to describe our present system of governance, I do concede an advantage to Tocqueville’s usage: It suggests the mechanism by which we got to where we are, that is, “overrun by ‘a network of small complicated rules’.” (Well, the rules aren’t small, but we are overrun by a network of them.) By “we” I don’t mean to imply concerted action on the part of the whole populace. There is a more insidious mechanism at work, which I call the interest-group paradox:

…Pork-barrel legislation exemplifies the interest-group paradox in action, though the paradox encompasses much more than pork-barrel legislation. There are myriad government programs that — like pork-barrel projects — are intended to favor particular classes of individuals. Here is a minute sample:

Social Security, Medicare, and Medicaid, for the benefit of the elderly (including the indigent elderly)

Tax credits and deductions, for the benefit of low-income families, charitable and other non-profit institutions, and home buyers (with mortgages)

Progressive income-tax rates, for the benefit of persons in the mid-to-low income brackets

Subsidies for various kinds of “essential” or “distressed” industries, such as agriculture and automobile manufacturing

Import quotas, tariffs, and other restrictions on trade, for the benefit of particular industries and/or labor unions

Pro-union laws (in many States), for the benefit of unions and unionized workers

Non-smoking ordinances, for the benefit of bar and restaurant employees and non-smoking patrons….

You may believe that a particular program is worth what it costs — given that you probably have little idea of its direct costs and no idea of its indirect costs. The problem is that millions of your fellow Americans believe the same thing about each of their favorite programs….

It is the interest-group paradox which has brought us to our present condition. Since the advent of American fascism in the New Deal, both of the major parties have vied for votes by promising more things to more interest groups. Many interest groups have been mollified, if not satisfied, but most of their members — not to mention the vast, silent minority of unrepresented voters — have in fact been made worse off because the price of their mollification is the mollification of other interest groups.

Thus we have become freighted with massive tax and regulatory burdens. The cumulative effect of the twin burdens is astoundingly large, and is likely to grow under the present regime:

Had the economy of the U.S. not been deflected from its post-Civil War course [by the advent of the regulatory-welfare state around 1900], GDP would now be more than three times its present level…. If that seems unbelievable to you, it shouldn’t: $100 compounded for 100 years at 4.4 percent amounts to $7,400; $100 compounded for 100 years at 3.1 percent amounts to $2,100. Nothing other than government intervention (or a catastrophe greater than any we have known) could have kept the economy from growing at more than 4 percent.

What’s next? Unless Obama’s megalomaniac plans are aborted by a reversal of the Republican Party’s fortunes, the U.S. will enter a new phase of economic growth — something close to stagnation. We will look back on the period from 1970 to 2008 [when GDP rose at an annual rate of 3.1 percent] with longing, as we plod along at a growth rate similar to that of 1908-1940, that is, about 2.2 percent. Thus:

If GDP grows at 2.2 percent through 2108, it will be 58 percent lower than if we plod on at 3.1 percent.

If GDP grows at 2.2 percent for through 2108, it will be only 4 percent of what it would have been had it continued to grow at 4.4 percent after 1907.

The latter disparity may seem incredible, but scan the lists here and you will find even greater cross-national disparities in per capita GDP. Go here and you will find that real, per capita GDP in 1790 was only 3.3 percent of the value it had attained 201 years later. Our present level of output seems incredible to citizens of impoverished nations, and it would seem no less incredible to an American of 201 years ago. But vast disparities can and do exist, across nations and time. We have every reason to believe in a sustained growth rate of 4.4 percent, as against one of 2.2 percent, because we have experienced both.

These numbers are only a proxy for the loss of liberty associated with the massive growth of government in the U.S. Economic stagnation is the inevitable outcome of punitive taxes and burdensome regulations, all adopted in the name of one or another “good” cause. Those who cannot stand to see others rise above them are doomed to suffer the consequences of leveling, unless they happen to be co-conspirators in the erection of the fascistic state (or whatever you want to call it).

ANOTHER VIEW OF HOW WE GOT HERE, AND WHERE WE’RE HEADED

James V. DeLong, in a recent article (“The Coming of the Fourth American Republic,” The American, April 9, 2009), advances a similar view as to the causes of our present condition:

[T[he New Deal … radically revised the role of government. The process of economic growth was tumultuous, and the losers and dislocated were constantly appealing against the national political commitment to “let us do.” The crisis of the Great Depression provided a great opportunity, and it was seized. Starting in the 1930s, the theoretical limitations on the authority of governments—national or state—to deal with economic or welfare issues were dissolved, and in the course of fighting for this untrammeled power governments eagerly accepted responsibility for the functioning of the economy and the popular welfare.

…Remaining limits on governmental authority were eliminated by the dialectic of the civil rights revolution, in which the federal power over commerce was expanded to meet moral imperatives, and the new standards were then fed back into regulation of commerce.

Inherent in the expansion of governmental power was the complicated question of how this unbridled power would be exercised. As the reach of any institution expands, especially anything as cumbersome as a government, it becomes impossible for the institution as a whole to exercise its power. Delegation to sub-units is necessary: to agencies, legislative committees and subcommittees, even private groups.

The obvious issue is how these subunits are controlled and directed. The theoretical answer had been provided by the Progressive movement (the real one of the early 20th century, not the current faux version). Much of the Progressive movement’s complaint was that special interests, often corporate, captured the governmental process, and its prescriptions were appeals to direct democracy or to administrative independence and expertise on the theory that delegation to technocrats could achieve the ideal of “the public interest.”

The real-world answer imposed by the New Deal and its progeny turned out to be special interest capture on steroids. Control comes to rest with those with the greatest interest or the most money at stake, and the result was the creation of a polity called “the Special Interest State” or, in Cornell University Professor Theodore Lowi’s terms, “Interest Group Liberalism.” Its essence is that various interest groups seize control over particular power centers of government and use them for their own ends.

It is this combination of plenary government power combined with the seizure of its levers by special interests that constitutes the polity of the current Third American Republic. The influence of “faction” and its control had been a concern since the founding of the nation, but it took the New Deal and its acolytes to decide that control of governmental turf by special interests was a feature, not a bug, a supposedly healthy part of democratic pluralism.

In DeLong’s analysis, the First American Republic, which lasted until the Civil War, was the “alliance-of-[S]tates polity.” In the Second American Republic, following the victory of the Unionist cause in the Civil War,

sovereignty belong[ed] to the nation first and the [S]tate second, and … the nation rather than the [S]tate claim[ed] a citizen’s primary loyalty…. The shift [from the First Republic] was traumatic and took decades to complete, but eventually the [S]tates became largely instruments of federal policy, except for a few areas in which conformity is unnecessary or special interests have managed to preserve [S]tate autonomy for their own purposes.

What lies beyond the Third Republic’s special-interest state? According to DeLong, it goes like this:

This Third Republic has had a good run. It was wobbling in the late 1970s, but got bailed out by a run of good luck—Reagan; the fall of the USSR; the computer and information revolution; the rise of the Asian Tigers and the “BRICs”; the basic dynamism and talent of the American people—that kept the bicycle moving and thus upright.

It could continue. It is characteristic of political arrangements that they go on long after an observer from Mars might think that surely their defects are so patent that they have exhausted their capacity for survival…. The culture, the people, are astonishingly creative and productive, and may demonstrate a capacity to keep the bicycle moving faster than the demands of the Special Interest State can throw sand in the gears.

But it is more likely that the Special Interest State has reached a limit.

This may seem a dubious statement, at a time when the ideology of total government is at an acme, but it is not unusual for decadent political arrangements to blaze brightly before their end. Indeed, the total victory of the old arrangements may be crucial to bringing into being the forces that will overthrow it. In some ways, the grip of the aristocracy on 18th-century France tightened in the decades leading up to 1789, and the alliance-of-states idea could have lasted a while longer had the Confederacy not precipitated the crisis. So the utter triumph of the Special Interest State over the past 15 years, and particularly in the recent election, looks like the beginning of its end.

A catalogue of its insoluble problems includes:

Sheer size. The usual numbers concerning the size of government in the United States are that the Feds spend about 20 percent of GNP and other levels of government at least another 16 percent. These do not reflect the impact of tax provisions, regulations, or laws, however, so an accurate estimate of how much of the national economy is actually disposed of by the government is impossible. Whatever it is, it is growing apace, and the current administration is determined to increase it considerably.

Responsibility. As the government has grown in size and reach, it has justified its claims to power by accepting ever more responsibility for the economy and society. Failure will result in rapid loss of legitimacy and great anger…. And as the government’s reach extends, any chance that it will meet its self-proclaimed responsibilities declines.

Lack of any limiting principles. There is no limit on the areas in which special interests will now press for action, nothing that is regarded as beyond the scope of governmental responsibility and power. Furthermore, special interests are not limited, cynically trying to get an undeserved economic edge or subsidy…. Inevitably, special interests try to convert themselves into moral entitlements to convince others to agree to their claims. The problem is that many have convinced themselves, which means that no half loaf satisfies. The grievance remains sharp, and compromise immoral….

Conflicts. The Special Interest State could get along quite well when it simply nibbled at the edges of the society and economy, snipping off a benefit here and there, and when the number of victorious interests was limited. But the combination of moral entitlement, multiplication of claimants, and lack of limits on each and every claim is throwing them into conflict, and rendering unsustainable the ethic of the logrolling alliances that control it.

The guiding principle is that no member of the alliance will challenge the claims of any fellow member. But this principle has a limit, in that unlimited claims cannot help but impinge eventually on each other….

We are in a crisis of legitimacy. The concept of legitimacy, the right to rule, is the single most important factor in political life. The particulars of how it is gained and lost are infinitely varied, according to the culture and history of the polity….

In the United States, legitimacy is conferred by elections, but it is not total. Through the ages, the basic question mark about democracy as a form of government has been that 51 percent of the electorate can band together to oppress the minority—“the tyranny of the majority” is a valid concern. To address it, the United States has a formal written Constitution to guarantee basic rights, but it also has an unwritten constitution that sets limits on how far the winners can push their victories….

Over the past few years, political winners have become increasingly aggressive, culminating in President Obama’s recent “We won” as an assertion of an unlimited mandate. Losers have become increasingly restive, ready to attack the legitimacy of the winners’ victory….

[I]f each party is regarded by the other as a principle-free alliance of special interests, eager to claim the government so as to loot the other side, then a large chunk of legitimacy is lost. All that remains of that concept depends on the government’s ability to deliver overall economic prosperity and national defense, and if the rulers falter in either of these realms, they will receive no slack. Nor should they.…

Given these trajectories, and the lack of any mechanisms for altering them, it is hard to see how the polity of the Third Republic can continue, and, as former Council of Economic Advisers Chairman Herbert Stein said: “If something cannot go on forever, it will stop.” The question is whether the landing will be hard or soft….

[I]t is difficult to see any self-correcting mechanisms in the Special Interest State. Quite the reverse; the incentives all seem to be pushing the accelerator rather than the brake….

So what will the Fourth American Republic look like, and how will it come about? The answers are shrouded in the mists of a highly plastic future, and depend to a large extent on the outcome of the current economic crisis. If that grows severe, the change will be quick and explosive. As noted, an American government that presides over a depression will immediately lose the Mandate of Heaven—the Lady will reclaim the sword.

If this immediate crisis is alleviated, then change may have to await the next one, which will certainly come as more and more sand gets thrown in the gears of the Special Interest State and the bicycle eventually stops….

Two possibilities for change seem most promising. The first is a third political party that explicitly repudiates the present course and requires that its members eschew the legitimacy of the Special Interest State. This would require a certain almost religious fervor, but the great tides of history and politics are always religious in nature, so that is no bar.

This second would be more bottom-up. The Constitution has a residue of the original alliance-of-[S]tates polity that has never been used. Two-thirds of the [S]tate legislatures can force Congress to call a constitutional convention, and the results of that enterprise can then be ratified by three-quarters of the [S]tates. So reform efforts could start at the grassroots and coalesce around [S]tates until two-thirds of them decide to march on the Capitol….

IS THERE LIFE BEYOND FASCISM?

In my view, the Third Republic is unlikely to end soon, unless:

Obama’s “stimulus” policies — including his efforts to nationalize a large part of the auto industry and all of the health-care industry — fail spectacularly (e.g., we slip deeper into recession, there is a massive backlash against health-care nationalization).

Obama continues to follow the path of accommodation and appeasement in foreign and defense policy, and the United States suffers a devastating setback (e.g., a terrorist attack on the scale of 9/11 or worse). (The setback need not be a direct result Obama’s policies; it would nevertheless be perceived as such.)

A shocking event brings down Obama or shocks the masses from their torpor. Such an event might be a vast scandal, a military coup, attempts by some States to secede, a new constitutional convention, or … who knows?

One of the preceding occurs on the watch of Obama’s successor — presumably a Democrat, if Obama doesn’t fall on his sword.

Absent a débâcle, the special-interest state will not run its course until some of its main constituencies turn from cooperation to conflict — which they will do when their collective greed for an ever-larger share of an ever-weakening economy turns them against each other.

There is a temptation — perhaps born of conflict-avoidance or a fear of seeming callous — to hope against débâcle and for a graceful dénouement. But there will be no graceful dénouement, just a long, messy descent into harder times, harder despotism, and perhaps even subjugation by an coalition of opportunistic enemies. So, for the sake of my grandchildren, I hope for an early débâcle.

Fascism with a “Friendly” Face

Posted on April 23, 2009 by Loquitur Veritatem

This is the core meaning of fascism:

Fascism is a system in which the government leaves nominal ownership of the means of production in the hands of private individuals but exercises control by means of regulatory legislation and reaps most of the profit by means of heavy taxation. In effect, fascism is simply a more subtle form of government ownership than is socialism.

A fascistic government — even a totalitarian one — will try to secure broad political support for itself. Scapegoating is a common technique for developing political support. Scapegoating, when successful, fosters the belief that the country’s economic and/or social problems — the ones that the fascistic regime promises to cure — are due to the actions of particular, identifiable groups of citizens. Another common technique is the suppression of dissent, which stifles critical commentary while imparting to the timid masses a lesson in the value of submissiveness to the regime.

Successful scapegoating serves two purposes. First, it turns public scrutiny away from the regime’s mistakes and misdeeds and toward the supposed misdeeds of the scapegoated groups. Second, scapegoating helps to build public support for the regime by identifying it as a force for good, as opposed to the scapegoated groups, which are painted as sources of evil.

Fascism, despite its prevailing image in the popular mind, need not come about through the efforts of black- or brown-shirted thugs. If you will re-read the opening definition of fascism, it should remind you of the present state of affairs in the United States, given that the federal government has assumed de facto control of two leading industries — financial services and automobile manufacturing — the first of which is central to the operations of America’s businesses.*

How did the United States get to this point? Through the “democratic” process, that’s how — without a shot, without a coup, without a foaming-at-the-mouth dictator. The citizens of the United States — enough of them, anyway — have, over the past eight decades, elected the members of Congress and the presidents (and, indirectly, their judicial appointees) who have brought us to our present state. The grinning FDR was a fascist; the smiling Obama is acting like one (see first footnote). Thus “Fascism with a ‘Friendly’ Face” (alternative title: “Bread and Circuses Redux“).

I now turn to the unfriendly face of fascism, that is, to scapegoating and the suppression of dissent. There was scapegoating a-plenty under FDR, as exemplified by his attacks on “economic royalists.” According to FDR, among many other rabble-rousers of the time, “the rich” were to blame for the Depression and were standing in the way of recovery. That FDR’s demonization of “the rich” and his schemes for centralizing power in Washington were the real obstacles to recovery is a fact that eluded his second-rate mind and which still eludes most Americans (even a Nobel laureate). (For much more, you should buy and read FDR’s Folly: How Roosevelt and His New Deal Prolonged the Great Depression, which I own and have read critically. It’s repetitive and a somewhat dumbed-down, but generally on the mark.)

We are seeing, under Obama, a renewal of scapegoating. It is evident in his plans to soak “the rich,” which would (among other things) lead to income redistribution. As if the the recession could be cured by raising taxes on the very group that is most responsible for economic growth. As if very high incomes were the result of some kind of conspiracy and not symptomatic of a dynamic, growing economy. (For more about income inequality, see this, this, this, this, this, this, and this.) Scapegoating also is evident in Obama’s attack on hedge-fund managers who refused (how dare they!) to roll over and allow the holders of Chrysler bonds to suffer for the benefit of the UAW, to which Chrysler owes its (hoped for) demise. (One hedge-fund manager’s brisk and appropriate response to Obama’s attack is here.)

Then there is Obama’s decision to join the Left’s campaign to pin the “torturer” label on the Bush administration, thereby legitimating that campaign. We might yet witness the unprecedented spectacle of an incoming U.S. administration trying members of the previous administration for what amount to political “crimes” against Leftist sensibilities.

Obama’s ascendancy, though achieved by a fairly narrow popular-vote margin, has emboldened the Left (in and out of government) in other efforts to scapegoat conservatives and suppress conservative views; viz.:

this report from the Department of Homeland Security (especially the footnote on page 2) and related commentary (e.g., here, here, here, and here), all reminiscent of 1964, when Barry Goldwater was vilified (successfully) as an extremist because he stood against the concentration of power in Washington;

denunciations of the “tea party” movement (e.g. here and here);

efforts by universities and public officials to suppress dissent (e.g., here, here, here, and here), most notably Sen. Jay Rockefeller’s proposal to give the president authority to shut down the internet; and

a bill in the House of Representatives that would make it a federal felony to use blogs, the web, etc., to cause substantial emotional stress through “sever, repeated, and hostile” speech.

Regarding the suppression of dissent, it is noteworthy that Obama’s has tagged Cass Sunstein (a Chicago crony) to head the Office of Information and Regulatory Affairs in the White House. (See this article for more about the likely direction of OIRA under Sunstein.) My biggest concern about Sunstein, who figures to be a strong influence on Obama, is his embrace of the oxymoronical thing known as “libertarian paternalism.” (For an exposition of its flaws, see this post and its predecessors, linked therein.)

“Libertarian paternalism” is nothing more than a dressed-up version of paternalism, in which the government is used to “nudge” people toward making the kinds of decisions that Sunstein and his ilk would make. That is to say, Sunstein (like too many other bright individuals) likes to believe that he knows what’s best for others. (That conceit is demolished in the posts mentioned at the end of the preceding paragraph and in these posts by an avowed utilitarian.)

“Libertarian paternalism” may seem innocuous, but there’s more to it than a bit of “nudging” (hah!) by the one-ton gorilla in the room (i.e., the federal government). Perhaps the most frightening item on Sunstein’s paternalistic agenda ties into Sen. Rockefeller’s proposal to give the president the power to shut down the internet — which amounts to the power to control the content of the internet. And make no mistake about it, Sunstein would like to control the content of the internet — for our own good, of course. I refer specifically to Sunstein’s “The Future of Free Speech,” in which he advances several policy proposals, including these:

4. . . . [T]he government might impose “must carry” rules on the most popular Websites, designed to ensure more exposure to substantive questions. Under such a program, viewers of especially popular sites would see an icon for sites that deal with substantive issues in a serious way. They would not be required to click on them. But it is reasonable to expect that many viewers would do so, if only to satisfy their curiosity. The result would be to create a kind of Internet sidewalk, promoting some of the purposes of the public forum doctrine. Ideally, those who create Websites might move in this direction on their own. If they do not, government should explore possibilities of imposing requirements of this kind, making sure that no program draws invidious lines in selecting the sites whose icons will be favoured. Perhaps a lottery system of some kind could be used to reduce this risk.

5. The government might impose “must carry” rules on highly partisan Websites, designed to ensure that viewers learn about sites containing opposing views. This policy would be designed to make it less likely for people to simply hear echoes of their own voices. Of course, many people would not click on the icons of sites whose views seem objectionable; but some people would, and in that sense the system would not operate so differently from general interest intermediaries and public forums. Here too the ideal situation would be voluntary action. But if this proves impossible, it is worth considering regulatory alternatives. [Emphasis added.]

A Left-libertarian defends Sunstein’s foray into thought control, concluding that

Sunstein once thought some profoundly dumb policies might be worth considering, but realized years ago he was wrong about that… The idea was a tentative, speculative suggestion he now condemns in pretty strong terms.

Alternatively, in the face of severe criticism of his immodest proposal, Sunstein merely went underground, to await an opportunity to revive his proposal. I somehow doubt that Sunstein, as a confirmed paternalist, truly abandoned it. The proposal certainly was not off-the-cuff, running to 11 longish web pages. Now, judging by the bulleted list above, the time is right for a revival of Sunstein’s proposal. And there he is, heading the Office of Information and Regulatory Affairs. The powers of that office supposedly are constrained by the executive order that established it. But it is evident that the Obama adminstration isn’t bothered by legal niceties when it comes to the exercise of power. Only a few pen strokes stand between Obama and a new, sweeping executive order, the unconstitutionality of which would be of no import to our latter-day FDR.

Where will it all end? As I argue here, the United States already has descended into statism. The further descent into ingrained fascism is but a fine-tuning exercise for the vast, Left-wing alliance, which consists of public-school “educators,” liberal-arts academics, and their sycophantic students; Hollywood and New York celebrities and their hangers-on; “artists” and “intellectual workers” of most stripes; well-educated, upper-income, professionals who live in and around major metropolitan areas; and hordes of politicians (local, State, and national), who foster and benefit from the prejudices of the alliance. This broad alliance patronizes idealistic twenty-somethings, blacks, Latins, and labor-union members — the four groups from which its favored political candidates draw decisive support at the polls.

The Leftist alliance scorns America and its traditional (but largely abandoned) values of personal responsibility and respect for the persons and property of others. The alliance exalts, instead, the politics of entitlement and envy, of class, ethnic, racial, and gender conflict. As a result, the alliance has succeeded in demolishing the long-standing consensus that the main constitutional functions of the federal government are “to establish Justice, provide for the common defence,” and ensure the free movement of goods and persons among the States.**

Where will it all end? Unless we are roused from our Leftist idyll by some-one or some-thing, it will end in an Orwellian nightmare. The state will control our lives, in minute detail, from conception (and the prevention thereof) to death (and the means thereof).
__________
* For some views about our descent into fascism (even where it isn’t called that), see these posts of mine:
Things to Come
Reclaiming Liberty Throughout the Land
Are We All Fascists Now?

** The preamble to the Constitution also mentions “insur[ing] domestic Tranquillity,” “provid[ing] for the general Welfare,” and “secur[ing] the Blessings of Liberty to ourselves and our Posterity.” These injunctions — aside from a few specific, textual grants of power for dealing with insurrections — merely reflect the Framers’ hopes for the nation’s future under the auspices of the new Constitution.

Politics and Prosperity

“Government is a disease masquerading as its own cure.”

Tag Archives: fascism

Thinking about Thinking — and Other Things: Beliefs, Herds, and Oppression

FDR’s Fascism, Underscored

Change of Face

Not-So-Random Thoughts (XXII)

Leftism as Crypto-Fascism: The Google Paradigm

Rabble-Rouser without a Cause

The “H” Word, the Left, and Donald Trump

Not-So-Random Thoughts (XVII)

Fascism, Pots, and Kettles

Political Philosophies in Brief

Democracy, Human Nature, and America’s Future

Parsing Political Philosophy (II)

The View from Here

The Barbarians Within and the State of the Union

Don’t Use the “S” Word When the “F” Word Will Do

Hank Williams Jr. and Hitler

Fascism and the Future of America

Fascism with a “Friendly” Face

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