A Grand Strategy for the United States

Speak firmly and back up the words with military might.

The title of this post is a play on Strategy for the  West (1954), by Marshal of the Royal Air Force Sir John Cotesworth Slessor (1897-1979). The Wikipedia entry for him notes that he

played a key role in promoting nuclear weapons as an effective instrument of deterrence in early Cold War British strategy…. He became one of the key propagandists [I prefer “advocates”] of the “Great Deterrent”.…

Aside from his role in the development of a strategy for keeping the USSR at bay, Slessor is perhaps best known for this observation:

It is customary in democratic countries to deplore expenditure on armaments as conflicting with the requirements of the social services. There is a tendency to forget that the most important social service that a government can do for its people is to keep them alive and free. [Strategy for the West, p. 75]

In keeping with that observation, my purpose here is to outline the requirements for the ultimate social service that the government of the United States can provide: the defense of Americans and their interests, at home and abroad.

The government of the United States was created to serve limited purposes, among them to “provide for the common defence … and secure the Blessings of Liberty to ourselves and our Posterity.” The United States owes liberty to no one but its citizens, though the liberty of others may help to ensure the liberty of Americans.

A grand strategy that promotes the liberty of Americans cannot be complete unless all components of the federal government are aligned with it. What follows is a prescription for the “common defence” that is not restricted to the Department of Defense. The broader reach of this prescription becomes evident in the latter portions of this post.

A BRIGHT RED LINE

What must a grand strategy guarantee to the citizens of the United States? Several things, in descending order of importance:

  • Security from domination by foreign powers, whether through military conquest, military threats, or economic threats backed by military might.

  • Assured access to those economic goods (e.g., oil) that have a significant effect on Americans’ well-being.

  • The ability of Americans to trade freely with parties in other nations, but not to the extent that such trade creates dependence on potential enemies (e.g., Russia and China).

  • The ability of Americans to travel freely and safely, for business or pleasure.

STRATEGY AND GRAND STRATEGY

Nuclear deterrence, as a strategy, was adequate for a particular place and time: to forestall Soviet aggression toward Europe in the 1950s. It was succeeded in the 1960s by the strategy of “flexible response”, that is, the deterrence or defeat of Soviet aggression in Europe with a combination of nuclear and “conventional” forces. The latter would be capable of waging a prolonged land-air-sea campaign against Soviet forces, while also dealing with threats to U.S. interests in other parts of the world.

A grand strategy, by contrast, anticipates an evolution of potential threats and points to a defense posture that is capable of dealing with their realization. In the context of World War II, for example, the defeat of Germany by Allied forces — beginning with victory in North Africa and the Atlantic, and culminating in the entrapment of German forces by Allied invasions from the west, south, and east — was a strategy. A grand Allied strategy, on the other hand, would have seen the possibility of Stalin’s post-war expansionism, and thwarted it by (a) excluding the USSR from the occupation of Germany, (b) refusing to cede control of eastern Europe to the USSR, and (c) maintaining large standing armies instead of rushing to demobilize.

The failure of the Allies to adopt a grand strategy — despite Churchill’s premonitions about Stalin — can be ascribed to Roosevelt’s declining health, the influence of fellow-travelers and Communists in his administration, and the rush to demobilize in the U.S. and Britain.

Then, barely two months after the surrender of Germany, British voters turned Parliament upside-down, replacing Churchill’s Conservatives with Atlee’s Labourites. Atlee’s party

ran [and won] on promises to create full employment, a tax funded universal National Health Service, and a cradle-to-grave welfare state, with the campaign message ‘Let us face the future.’

In other words, the Great British Public (or a sizable portion of it) was eager to resume its ill-advised love affair with socialism. The American public (or a sizable portion of it) was eager to get back to work and make cars instead of tanks, but without repudiating FDR’s giant steps toward socialism: the Social Security Act of 1935 and the establishment in Washington of an array of meddling federal agencies.

THE STATE OF PLAY

Let us move forward to the Obama administration, the policies of which dominated recent U.S. history and which the Biden administration has re-imposed.

Consider Obama’s speech of August 31, 2010, about the end of combat operations in Iraq. Regarding that speech, Kenneth Anderson, a student of defense affairs, says (in part):

Commenters have noted, some with puzzlement, as to why the domestic economy figured in this speech.  Seen through a domestic policy lens, it’s obvious — Americans, with upcoming elections, are worried about the domestic economy, and this foreign stuff, even when it is a major war, is merely a side-show and distraction from the domestic agenda that is, at bottom, both what American voters care about and what the Obama administration has always truly cared about, even if those two have sharply divergent views as to what the domestic policies should be, to judge by the polls.

Seen through a foreign policy lens, however, the answer is somewhat the same, but emphasizes a different point.  That point is that the Obama administration proposes that the United States should embark on an extended period of in-turned focus upon its domestic issues but that, seen from the standpoint of the rest of the world, friend and foe alike, it looks very much like America wants a good, long, global nap.  I’m a conservative critic of this whole idea; I don’t think that would work out very well for the United States, for our friends and allies, or really for anyone — including many of our enemies, active and passive — who rely on the US for the provision of certain basic public goods in both global security and the global economy.

But I would say that the way in which the President linked the foreign and domestic policies in last night’s speech — ambiguous, to be sure, but that, from this perspective, is part of the problem — is a modest indication of the Obama administration’s overall global strategic view that “multilateral engagement” is a rhetorical term for “American strategic withdrawal.”

It is clear that Obama was willing to take the risk that bad things wouldn’t happen on his watch (after would be someone else’s problem), and that he papered over that risk with high-sounding hopes for diplomacy and “multinationalism”? Why was he willing to take that risk? So that he could push resources in the direction of his domestic agenda, in spite of Sir John’s trenchant observation. Obama’s so-called strategy was nothing more than an excuse for the continuation of the American left’s ill-advised love affair with socialism.

In that regard, it was galling that secretary of defense Gates would lend himself to Obama’s purposes. But there he was, doing just that:

  • The U.S. operates 11 large carriers, all nuclear powered.  In terms of size and striking power, no other country has even one comparable ship.

  • The U.S. Navy has 10 large-deck amphibious ships that can operate as sea bases for helicopters and vertical-takeoff jets.  No other navy has more than three, and all of those navies belong to pur allies or friends.  Our Navy can carry twice as many aircraft at sea as all the rest of the world combined.

  • The U.S. has 57 nuclear-powered attack and cruise missile submarines – again, more than the rest of the world combined.

  • Seventy-nine Aegis-equipped combatants carry roughly 8,000 vertical-launch missile cells.  In terms of total missile firepower, the U.S. arguably outmatches the next 20 largest navies.

  • All told, the displacement of the U.S. battle fleet – a proxy for overall fleet capabilities – exceeds, by one recent estimate, at least the next 13 navies combined, of which 11 are our allies or partners.

  • And, at 202,000 strong, the Marine Corps is the largest military force of its kind in the world and exceeds the size of most world armies.

As if certain numbers of ships, aircraft, missiles, displacement tons, and Marines can be thought of as “too many” without reference to potential and actual threats. As if those numbers should not be out of proportion to the numbers owned by prospective enemies. As if it were somehow wrong to possess a large Navy and Marine Corps, when the U.S. has far-flung interests to protect.

Mr. Gates might object that he was only trying to steer the Navy and Marine Corps away from their outmoded ways. That is the thrust of what he said later in the same speech:

Our Navy has to be designed for new challenges, new technologies, and new missions – because another one of history’s hard lessons is that, when it comes to military capabilities, those who fail to adapt often fail to survive.  In World War II, both the American and British navies were surprised by the speed with which naval airpower made battleships obsolete.  Because of two decades of testing and operations, however, both were well prepared to shift to carrier operations.  We have to consider whether a similar revolution at sea is underway today.

Potential adversaries are well aware of our overwhelming conventional advantage – which is why, despite significant naval modernization programs underway in some countries, no one intends to bankrupt themselves by challenging the U.S. to a shipbuilding competition akin to the Dreadnought race before World War I.

Instead, potential adversaries are investing in weapons designed to neutralize U.S. advantages – to deny our military freedom of action while potentially threatening America’s primary means of projecting power:  our bases, sea and air assets, and the networks that support them.

We know other nations are working on asymmetric ways to thwart the reach and striking power of the U.S. battle fleet.  At the low end, Hezbollah, a non-state actor, used anti-ship missiles against the Israeli navy in 2006.  And Iran is combining ballistic and cruise missiles, anti-ship missiles, mines, and swarming speedboats in order to challenge our naval power in that region.

What happened, of course, is that the “excess” forces were pared, in sacrificial homage to “social services”. But it will be a long time — if ever — before the gaps are filled with more “relevant” forces. Even if Mr. Gates did not mean to help Obama achieve some kind of limited, unilateral disarmament, that is precisely the end that will be served by his facile and irrelevant comparisons.

There was a respite from Obama’s reckless “strategy” during the Trump administration. The 2018 National Defense Strategy was blunt and global in its view:

Today, we are emerging from a period of strategic atrophy, aware that our competitive military advantage has been eroding. We are facing increased global disorder, characterized by decline in the long-standing rules-based international order—creating a security environment more complex an volatile than any we have experienced in recent memory. Inter-state strategic competition, not terrorism, is now the primary concern in U.S. national security.

China is a strategic competitor using predatory economics to intimidate its neighbors while militarizing features in the South China Sea. Russia has violated the borders of nearby nations and pursues veto power over the economic, diplomatic, and security decisions of its neighbors. As well, North Korea’s outlaw actions and reckless rhetoric continue despite United Nation’s censure and sanctions. Iran continues to sow violence and remains the most significant challenge to Middle East stability.

It goes on in that vein, offering much more detail, for 14 pages — with nary a word about “climate change” (a key element of “strategy” under Obama) or domestic programs.

The “Fact Sheet” for the 2022 National Defense Strategy is bland — but it manages to draw in “climate change” and “pandemics”, as if non-existent and transient matters should influence grand strategy. The complete document remains classified, but a related news release says this:

The classified NDS sets out how the Department of Defense will contribute to advancing and safeguarding vital U.S. national interests – protecting the American people, expanding America’s prosperity, and realizing and defending our democratic values.

You can be sure that it is a paean to “wokeness” (and other domestic nonsense), and that it is as concerned about opponents of “wokeness” (i.e., so-called domestic terrorists) as it is about America’s real enemies abroad. (America’s real enemies at home — the “woke” and its allies in politics, the media, the academy, etc. — won’t be mentioned, of course.)

FROM GRAND STRATEGY TO DEFENSE BUDGET: A NEW DEFENSE PLANNING & BUDGETING PROCESS

When I say that a grand strategy “anticipates an evolution of threats and points to a defense posture that is capable of dealing with that evolution”, I do not mean that the nation’s security posture should be determined by a sequence of set-piece scenarios. These are easy enough to conjure — for the near future, at least — but they focus on known knowns. A grand strategy worth its name should yield a coherent defense posture that can accommodate unknown unknowns.

The current bureaucratic-political process, which eventuates in the passage of defense budgets by Congress, yields a defense posture that is neither coherent nor connected to a strategy, except by mere verbiage. I therefore prescribe an analytical-political process that moves from the development of a grand strategy to an open debate about the risks of failing to implement it:

1. Describe a complete defense-in-depth; that is, prepare an exhaustive outline of the ways in which the nation must be able to defend itself, even against threats that have not (and may not) materialize. The implausibility of a potential threat is no proof against its materialization.

2. Size the budget from which a complete defense-in-depth can be constructed. An “affordable” defense budget is not a figure picked out of the air by a president who is anxious to advance his domestic agenda. (By “defense budget”, I do not mean just the budget for the Department of Defense, but rather the budget for all military and civilian components of government that have a role to play in a complete defense-in-depth.) A failure to defend Americans and their interests carries a high price tag in lives, limbs, and treasure. An “affordable” defense budget is one that is justified by the value of the lives, limbs, and treasure that it saves by deterring, thwarting, and defeating enemies. (I offer some benchmarks of “affordability” below.)

3. Test alternative defense postures against demanding and feasible scenarios, in various combinations. The main purpose of this step is to test the robustness of the “affordable” defense budget, that is, its ability to provide a complete defense-in-depth against a variety of threats, near-term and long-term. This step yields a baseline against which the effects of lower defense budgets can be compared.

4. Assess the effects of lower defense budgets, by testing the capabilities they afford against the baseline obtained in step 4.

5. Prepare a detailed multi-year defense program and describe the risks it entails, relative to a complete defense-in-depth.

6. Present the results of steps 1-5 to Congress and the public. Members of Congress with a “need to know” (e.g., members of the subcommittees for Department of Defense authorizations and appropriations) would have access to classified information. An unclassified version would be published and distributed via the internet.

6. The ensuing political debate — in the media, over the internet, and in Congress — would culminate in the adoption of a defense budget for the coming year and adjustments to the multi-year defense program.

7. Repeat the process every two years, but change the cast of characters involved in steps 1-4.

The rest of this post focuses on step 1.

GRAND STRATEGY: DIMENSIONS AND CONSIDERATIONS

The Essential Elements

A grand strategy should

  • be rooted in a conception of Americans’ interests (e.g., continued access to foreign oil  for as long as it remains an efficient source of energy);

  • take into account the present and likely future threats to those interests — threats both specific (e.g., Islamic terrorism) and generic (e.g., attacks on vital networks, such as transportation, energy generation and transmission, and telecommunications);

  • provide a template against which the adequacy of U.S. security programs defense forces can be assessed (e.g., adequate for conventional combat against organized armies but inadequate for damage control in the event of a cyber-attack on government computing networks);

  • point to specific, technologically feasible, program and budget recommendations for shoring up areas of weakness.

The Calculus of Global Engagement

It may be possible to devise and implement a grand strategy based on military disengagement from the wider world — one that focuses on homeland defense, rapid responses to emerging overseas threats, and nuclear retaliation. But disengagement is not the proper starting point.

Any strategy that cedes forward defenses and preemption can be viewed by an adversary as an invitation to seize (or be capable of seizing) critical masses of land, water, and space, to the grave disadvantage of Americans’ interests. Forward defenses and preemption — like them or not — can prove more effective and less costly than reactive defense postures.

Some enemies cannot and will not be deterred. They must be contained — and, when necessary — struck before they can strike or abet others with a penchant for anti-American violence.

The world is not our oyster, but it is the source of much that brings prosperity and enjoyment to Americans. Any administration that claims to value to well-being of Americans should be prepared to defend the overseas sources of goods and services enjoyed by Americans — and the air, sea, and space through which those goods and services must travel.

Enemies: Within and Without

America is more despised that loved, for reasons varying from resentment to envy to inculcated hatred. The particular reasons are less important than the fact — of which most Americans seem ignorant — that the downfall of America would be greeted in much of the world with glee. This is true even of peoples who owe their liberty to the force of American arms and their prosperity to trade with Americans.

I did not write “more feared than loved” because America is no longer feared. America would still be feared if, in the aftermath of 9/11, the forces of the United States had attacked terrorism and its state supporters relentlessly and decisively. But the wars in Afghanistan and Iraq were too limited — in part because of the shrinkage of American forces in the preceding decade — and partly because Americans — led by a generation brought up on anti-war rhetoric — have lost whatever taste they once had for all-out, decisive warfare. Afghanistan and Iraq were Korea and Vietnam all over again, complete with halfhearted leaders, second-guessing pundits, and backstabbing politicians.

Because America is both despised and no longer feared — and is unlikely to give the world a reason to fear it — its enemies are emboldened.

Many Europeans — especially so-called intellectuals — view Americans (collectively) as boors and bullies, whose values are inconsistent with “enlightened” Europeanism, where the state reigns supreme over the individual and peace reigns by dint of the sacrifices of Americans. It would, however, be a strategic mistake to abandon Europe to its own devices and to the ambitions of Russian imperialists.

A “European” view of America is shared by many Americans — especially so-called intellectuals, whose views have migrated to the mainstream of American political thought. They believe that enemies can be won over by diplomacy and gestures of friendship. They believe, in sum, that peace is a product of hope, not preparedness and the will to fight. (For much more in this vein, go here and scroll to “The Left and War”.)

I make these points to emphasize another one: The search for a grand strategy should not and must not be diverted by the “strategy” of hope. That — as history proves time and again — is a strategy for retreat, if not defeat.

“Affordability”

It is equally important to keep the question of “affordability” in its proper place. Members of the executive and legislative branches should first ask what must be done to assure, with a high degree of confidence, the defense of Americans and their interests. Only after having asked and answered that question should they consider how much it would cost to do the job. Then, and only then, should they consider spending less than the full amount, while assessing and acknowledging the risks of doing so.

A grand strategy — to be a real thing — must be more than a collection of words on paper. The true grand strategy will be whatever it is that can be accomplished by actual, well-trained human beings, equipped with reliable, state-of-the-art hardware and software, and backed by modern well-run installations, logistics, communications, and intelligence systems.

In the end, the “affordability” of a defense posture should be measured by the cost of failing to protect Americans and their interests, at home an abroad. (Cutting off oil is just as much an act of aggression as flying planes into the World Trade Center.)

“Affordability” can be measured by the costs of the Great Depression and World War II. Trade embargoes and massive and successful attacks on telecommunications facilities, trade routes, and terminals could easily replicate the economic destruction wrought by the Great Depression. How costly was that destruction? In the United States, the Great Depression cost Americans about one-fourth of the GDP that they would otherwise have enjoyed during the years 1930-1940.

What happened next was even worse. It was necessary for the U.S. to enter World War II — Pearl Harbor or not — in order to prevent encirclement, impoverishment, and possibly enslavement by the Axis powers. Had the U.S. (along with Britain and France) prepared sufficiently, the Axis powers might have been deterred. Even if they had not been deterred, the Allies would have won sooner and at a lower cost in lives and treasure. As it turned out, World War II consumed one-third of the GDP of the United States in the years 1942-1945, peaking at 43 percent in 1944. In effect, the Great Depression continued through World War II and did not end until 1947, when — in the rush to demobilize — defense spending dropped abruptly.

As I have said, defense spending should be driven by the outside world, by what others could or would do to us, regardless of our delusions about their benignity. It is necessary to spend a lot on defense even when we are not at war, for two purposes: deterrence and preparedness.

With that thought in mind, let’s look at the indices in following chart (government spending includes State and local as well as federal outlays):

Sources: Current dollar values of government spending derived from Bureau of Economic Analysis, National Income and Product Accounts, Tables 3.1 and 3.95. Population statistics, constant-dollar GDP, and GDP deflators applied to government spending derived from Measuring Worth. (GDP – US data set).

What does the chart suggest? This:

  • The benchmark for “necessary” defense spending is World War II. Real defense spending has yet to return to that level. But, as a result of our foolish rush to demobilize after World War II, defense spending had to rise in response to Soviet- and Communist Chinese-backed aggression in Korea and the growing military power and aggressiveness of the Soviet Union. Subsequent “bumps” represent the Vietnam War; the Reagan defense buildup, which drove the USSR to its knees and thence to dissolution; and the squandered wars in Iraq and Afghanistan. The most recent rise in defense spending, due to Trump, was cut short by Biden, in keeping with his unarticulated but obvious policy of “accommodating” Russia and China.

  • The gorilla in the room is redistributive spending: transfer payments (Social Security, Medicare, Medicaid, and their expansion by Obamacare; food stamps; easier access to disability payments; more generous unemployment benefits; Covid-19 “stimmies”; etc., etc. etc.); subisidies (mainly for not growing crops and for wasteful “rewable energy” schemes); and interest on government debt — all of which rob Peter to pay Paul.

  • Non-defense spending hasn’t been ignored by any means.

  • All spending categories have outpaced GDP and (by a long shot) population. Defense spending should be driven by external threats, not population. Other government spending should be related to population, but they are obviously more strongly related to the greed of politicians (for votes) and various interest groups (for other people’s money).

  • Non-defense spending (including transfer payments, etc.) is now almost five times as great as defense spending.

It is evident that defense spending is far too low. If it had risen sufficiently, Russia and China would have remained content to rebuild their economies and refrain from military adventurism. By the same token, the gargantua of non-defense spending (and the regulatory burden that goes with it) has decimated the U.S. economy (see this and this). The far more robust economy that would have resulted absent regulation and profligate spending on “social services” would have had ample room in it for voluntary charity to assist the truly needy (as opposed to the conveniently disabled and lazy).

The post-Trump reduction in defense spending is foolish on two counts. First, the huge deficits projected for the federal government arise mainly from commitments to continue and expand three major entitlement programs: Social Security, Medicare, and Medicaid (Obamacare represents an expansion of all three). Second, the defense budget should be geared to external threats, not to the federal government’s fiscal problems. Cutting the defense budget to fund profligate spending on “social services” is like preparing for a street brawl by spending money on a new suit instead of brass knuckles.

There is, nevertheless, a tendency in political-punditry circles to bemoan the amounts spent on defense. Anti-defense zealots get it into their heads that the government spends “too much” on defense — period. What they mean, of course, is that the government spends money to execute wars of which they disapprove, and to prepare for wars that they would rather not think about. There is also the fear — now that the looming bankruptcy of entitlement programs cannot be denied — that money will be taken from “social services” rather than defense.

Rather than take money from defense, our “leaders” should be thinking about how to spend more on defense. There is nothing more inviting to an aggressor than his intended victim’s lack of preparedness. As the man says, “You can pay me now, or you can pay me later.” But if you choose to pay later, you will pay one hell of a higher price, if you are still alive to pay it.

A GRAND STRATEGY, OUTLINE AND NOTES

A grand strategy, as I have suggested, is a defense-in-depth that extends across time. It should not be based on a particular scenario, or a particular set of them. It should be based on a catalog of feasible threats to Americans and their interests, as those threats may change with the evolution of technology. Which is not to say that a grand strategy should fixate on technological advances, for — as the events of 9/11 and its ilk should remind us — there always will be much to fear from determined, resourceful, and fanatical enemies whose main weapon is their victims’ lack of preparedness and resolve. Moreover — given the possibility of recurrences of 9/11 on a much larger scale, and the ever-present threat of cyber-war — a grand strategy cannot be built on the assumption that there will be ample time in which to mobilize the resources of the United States.

I therefore submit that America’s posture vis-à-vis its actual and potential enemies must encompass the capabilities listed below. I am not equipped with the particular knowledge or expertise that would enable me to elaborate the points in detail. Accordingly, I restrict my commentary to arcane and off-beat aspects of a defense-in-depth. (I am pleased to have seen that many of the following ideas have been put into action since I published the original version of this post in 2010.)

1. Effective strategic and tactical intelligence, accompanied by effective counter-intelligence

    I have several thoughts on this aspect of a grand strategy:

    • Abolish the CIA’s analytical arm. Replace it with competing “red” teams, whose funding and eventual survival would depend on their accuracy in predicting developments that affect the security of the U.S.

    • Hire unsavory characters, as necessary, for analytical and operational work, but keep a close eye on them and “terminate” them at the first sign of treachery.

    • Monitor all international communications from sensors in space and overseas, under a legal grant of authority enacted by Congress. Everything else should be fair game, but only as authorized by “intelligence court” warrants under the scrutiny of a restricted number of executive officers and members of Congress.

    • Prosecute leakers and publishers of leaks to the fullest extent of the law, without fail and regardless of rank or influence. Establish a separate prosecutorial office, staffed by “untouchables”, for that purpose.

    2. Secure, hardened, and redundant telecommunications, transportation, and energy networks

    There are lessons to be learned from the evolution of business communications:

    • Technology has eliminated, and will continue to eliminate, much of the need for business travel. This development is independent of the terrorist threat, though that threat may have accelerated an otherwise inevitable shift toward more productive means of business communication.

    • The broader point is that telecommunications, transportation, and energy networks will not retain their present configurations. Technological innovation can, and will, make them more efficient and — at the same time — less vulnerable. Government should be in the business of protecting the networks from the outside, but the design of the networks should evolve from the inside. Otherwise, the “tail” of security will wag the “dog” of efficiency.

    As for energy:

    • Nuclear energy may or may not be more efficient than the alternatives, but it should be given a chance. If it really is “too risky,” why haven’t all existing plants been shut down?

    • Offshore drilling platforms and production facilities in “sacred” places like ANWR can be protected more readily than foreign fields. That is merely to point out the hypocrisy of the green crowd, which tends to oppose “blood for (foreign) oil” but also opposes the best substitute for it, which is the home-grown variety.

    • But I do not counsel government-dictated retreat from foreign oil; Americans are well served by market-based changes in energy supplies, and ill-served by tax-subsidized scams (e.g., ethanol). As long as foreign oil remains a competitive source of energy, the task of securing the energy network must include the protection of foreign fields and ports from terrorists and unfriendly regimes. The cost of that protection should not be assigned solely to the cost of obtaining foreign oil — contra libertarian isolationists — for the deterrent effect of a demonstrated willingness to defend Americans’ overseas interests is a plus for U.S. interests around the world.

    Regarding terrorism, generally:

    • Although the terrorists’ repertoire includes attacks on ground transportation and buildings, the most chilling and disruptive threat (thus far) is the threat to commercial air travel. This emphasis has, in turn, led U.S. officials to focus on the protection of scheduled passenger flights, with the result that the measures used to screen passengers have become so intrusive as to make what was once an enjoyable experience an almost unendurable one.

    • Thus the terrorists have “won”, in the sense that they have spread fear and imposed heavy costs on Americans. And there is more to come. At some point, before it is too late, the U.S. government must focus on the real threat, which is not the mass of American travelers but a network of terrorists who share a religion (Islam) and a hatred of non-Islamic cultures. Israel knows how to do it right.

    • In the meantime, other forms and nodes of transportation — and energy production and transmission — remain relatively unprotected.

    3. Quick response (at home and abroad) to tactical intelligence via special operations units (including units equipped for cyber-war as well as shooting skirmishes

    I counsel an ounce (or more) of prevention:

    • Federal operations on U.S. soil, especially if they affect citizens and legal aliens, involve some tricky constitutional issues and real threats to liberty. But cunning enemies can exploit the demonstrated squeamishness of American governments, as we saw in the case of the “wall” between foreign intelligence and domestic operations that allowed the 9/11 attacks to proceed.

    • Accordingly, top priority ought to be given to the working out of protocols that enable intelligence (foreign and domestic)  to be collected and released to operational units — with proper authorization — in time for them to prepare and execute preventive action in the U.S.

    • Beyond that, there is preemptive action overseas…

    4. Preemptive use of technological trickery (e.g., cyber-attacks), targeted killing, small-scale hit-and-run operations, and large-scale sea, land, and aerospace operations.

    I offer three ideas:

    • Establish competing “dirty tricks” shops to develop cyber-war tools (e.g., Stuxnet), and enable the command authority to use the tools to disrupt the development of offensive capabilities by hostile regimes.

    • Enable lightning strikes overseas by maintaining various kinds of “presence”, ranging from carrier battle groups to special-operations units. “Presence” has the added benefit of deterring overtly hostile acts.

    • Wars are not won by air power alone. UAV strikes would be much more effective if complemented by the occasional hit-and-run, take-no-prisoners attack on known terrorist locations. If collateral damage, host-nation protests, and bad publicity bother you, you shouldn’t be in the business of defending Americans and their interests, you should be in the State Department or on Madison Avenue.

    5. A large “standing army” with a broad range of nuclear and conventional forces that are fully manned and trained, well-maintained and supplied, and technologically advanced

    I offer two words — competition and duplication:

    • Much verbiage has been emitted over the years about the supposedly deleterious effects of inter-service competition and the duplication of certain types of forces. A time-honored example is the insistence of the Air Force, Navy, and Marine Corps (and the Army, to some extent) on maintaining their own (somewhat) duplicative) and (undoubtedly) competitive air forces.

    • Whether this so-called competition and duplication is actually detrimental to the nation’s defense posture is another matter. I have never seen a good case made that the money would have been better spent in other ways. (Yes, the pundits often have their favored ways, but don’t we all?)  The real problem seems to be a certain lack of neatness. Methinks the critics of duplication and competition suffer a kind of obsessive-compulsive disorder; they want the armed forces of the country to fit into neat, non-overlapping, perfectly complementary organizational boxes. Those critics should worry, instead, about the overall effectiveness of those forces vis-à-vis a broad range of potential threats.

    • There is a way to obtain more bang for the buck; it is called competition. For the past 50 years, each of the military departments has been given a set of multi-year budget constraints, within which the department must could construct and propose its multi-year program. It would be a healthy, invigorating, and informative exercise to ask each of the departments (and other major players in the defense arena) to offer competing multi-year programs for the entire defense effort, not just their slice of it. These would be considered and evaluated in the course of the new defense planning and budgeting process, described earlier.

    In general, any serious effort to devise a defense-in-depth should assume that all present and prospective defense programs are candidates for modification or cancellation. Sunk costs are sunk; plans are not promises.

    SEMI-FINAL WORDS

    Again, a grand strategy is not mere words. It is what the forces, systems, procedures, and people of the defense establishment (broadly conceived) are able to do, given the resources at hand or in train, under the direction of a command authority that (one hopes) is far-seeing, imaginative, flexible, and — above all — determined.

    The United States will not have an enduring, consistent, and effective grand strategy unless two things happen:

    • American voters consistently elect members of Congress and presidents who are committed to the peace, prosperity, and liberty of Americans through swift, sure justice and military preparedness.

    • That condition will obtain only if there is a successful, bloodless revolution which ends the dominant role of the “progressive, one-world, hope-over-experience” crowd in the nation’s schools, universities, news outlets, and — most important — government. Their way is peace at any price but the price of preparedness. Their way is oppression at home — a combination of bread, circuses, and political suppression — and capitulation abroad. (I doubt the ability of the U.S. and NATO to emerge stronger from the proxy war with Russia over its seizure of key regions of Ukraine.)

    In the alternative, there is a national divorce, which would give some Americans a government that is more likely to defend them, instead of oppressing them.

    A CODICIL

    The U.S. needs a forward defense but not interventionist misadventures.

    I have called for a grand strategy that guarantees to the citizens of the United States several things, in descending order of importance:

    • Security from domination by foreign powers, whether through military conquest, military threats, or economic threats backed by military might.
    • Assured access to those economic goods (e.g., oil) that have a significant effect on Americans’ well-being.
    • The ability of Americans to trade freely with parties in other nations, but not to the extent that such trade creates dependence on potential enemies (e.g., Russia and China).
    • The ability of Americans to travel freely and safely, for business or pleasure.

    Further, a grand strategy should

    • be rooted in a conception of Americans’ interests (e.g., continued access to foreign oil for as long as it remains an efficient source of energy);
    • take into account the present and likely future threats to those interests — threats both specific (e.g., Islamic terrorism) and generic (e.g., attacks on vital networks, such as transportation, energy generation and transmission, and telecommunications);
    • provide a template against which the adequacy of U.S. security programs defense forces can be assessed (e.g., adequate for conventional combat against organized armies but inadequate for damage control in the event of a cyber-attack on government computing networks);
    • point to specific, technologically feasible, program and budget recommendations for shoring up areas of weakness.

    It may be possible to devise and implement a grand strategy based on military disengagement from the wider world — one that focuses on homeland defense, rapid responses to emerging overseas threats, and nuclear retaliation. But disengagement is not the proper starting point.

    Any strategy that cedes forward defenses and preemption can be viewed by an adversary as an invitation to seize (or be capable of seizing) critical masses of land, water, and space, to the grave disadvantage of Americans’ interests. Forward defenses and preemption — like them or not — can prove more effective and less costly than reactive defense postures.

    Some enemies cannot and will not be deterred. They must be contained — and, when necessary — struck before they can strike or abet others with a penchant for anti-American violence.

    What I do not mean by “forward defenses” and “preemption” is involvement in dubious conflicts like the one in Ukraine. What have American citizens gained from the involvement of the U.S. and NATO? Higher food prices, higher fuel prices (which had already been rising because of Western “leaders” futile war on “climate change”), a massive bill for arming Ukraine, and the possibility of a wider war involving nuclear weapons, that’s what.

    The war in Ukraine is not an instance of the kind of forward defense or preemption that would servce vital U.S. interests. It is a costly sideshow that detracts from the ability of the U.S. to prepare for a real showdown with Russia, China, Iran, and North Korea — a showdown that has been made more likely by the rush to arrange an unnecessary confrontation with Putin.. There are, in fact, good reasons to believe that (a) he is actually trying to protect Russia and Russians and (b) he has the facts of history on his side.

    With that in mind:

    • US/NATO must convince Putin (and Xi and the ayatollahs) that it is economically prepared for a long cold war. Which means that Western leaders must abandon their futile and fatuous pursuit of “green” energy and drill for oil, mine coal, and build nuclear power plants. That is to say, they should do what President Trump was doing, namely, making America energy-independent. The hard-core climate alarmists would hate a policy shirt toward economic sanity, but it would win the hearts and minds of the vast majority of US/NATO citizens who are bearing the economic burden of high energy prices that their own “leaders” thrust upon them.
    • In sum, though it pains me to admit it, I’m suggesting something like a new Iron Curtain, where the curtain is designed and built by the West. The new status quo would resemble that of the 1950s and 1960s, when the US/NATO declined to interfere in matters behind the original Iron Curtain (e.g., the suppression of the 1956 uprising in Hungary and the “Prague Spring” of 1968). But the new Iron Curtain would not only block Russian moves to the west but also to the south and southeast (that is moves that might compromise US/NATO access to oil from sources other than Iran).
    • The new Iron Curtain would be a semipermeable membrane, allowing trade with Russia where it is mutually beneficial. And, with a sufficient show of conventional and nuclear strength by US/NATO, the new status quo wouldn’t engender constant dread about Russia’s ability to disrupt the affairs of US/NATO. Deterred is deterred.

    In sum, don’t piddle away American’s forces and fortunes on side shows. Prevent the “big show” — a concerted economic-military attack on U.S. interests — by possessing more than enough means to end it quickly. Which translates into deterring it in the first place (but ending it quickly if deterrence fails.)

    This is neo-isolationism in the sense that it eschews military adventures that aren’t worth the price paid by Americans. But it is not isolationism of the old-fashioned kind. Forces would be deployed forward (in space, on land, and in the oceans) to shorten reaction times and remind our adversaries that we are there, big stick in hand. Americans and American businesses would continue to be engaged with the world, in travel and trade, with the exception that America would become (once again) energy-independent.

    Left-Libertarians, Obama, and the Zimmerman Case

    The prototype of much that was to come.

    I’ll begin with some samples of loony left-libertarianism (to which I will not link lest I inflame a loon). This one, for example, is simply loaded with misstatements of fact and interpretation, all of which I’ve bolded:

    I am appalled to see that some of my fellow Libertarians are supporting accused murderer George Zimmerman, in the wake of the end of his trial for the killing of teenager Trayvon Martin.

    As Libertarians we should be advancing the cause of civil rights and standing up against the racists in this country. The last thing we should do is echo the Republicans who are praising Zimmerman.

    Facebook and Twitter continue to urge citizens to stand up for Trayvon Martin through protest: Sunday marks the National Blackout Day in angry response to Zimmerman’s freedom, according to Policymic.

    Here are some of the demonstrations taking place around the country today, in opposition to the court ruling that freed Zimerman – and made it legal to sta[l]k and accost unarmed teens and shoot them to death[.]

    Zimmerman isn’t a racist. Some Republicans may be pleased by the outcome of the trial because Zimmerman was unjustly prosecuted, but they aren’t “praising” Zimmerman for having shot Martin. And just how does acquittal for an obvious act of self-defense make it “legal to stalk and accost unarmed teens and shoot them to death”?

    Another left-libertarian is coherent, up to a point, but then:

    The fact is far too many black men fail in our country, being raised in dysfunction households, attending dysfunctional schools, and living in dysfunctional communities. Prior to the expansion of the welfare state during the 1960s, blacks had about the same unemployment rate and about the same level of family instability as whites. They just earned less. But, even with regard to earnings, blacks – with hardly any outside help – moved from 30 percent of white earnings at the time of emancipation to 85 percent by the 1960s. Since then, there has been no further progress in narrowing the income gap, and the black family and community, the inner city public schools and the inner city economy have all fallen apart.

    What does any of that have to do with the essential facts of the case, which are that Trayvon Martin attacked George Zimmerman, who justifiably felt that his life was in danger?  The foregoing sociological recitation might have something to do with Martin’s actions, but it doesn’t contain a glimmer of an excuse for those actions.

    The painful fact is that the rampant dysfunctionality among young black men, in black households, and in black communities is the predictable product of black genes, black culture, and government meddling. (For much more, go here, and scroll down to “Affirmative Action, Race, and Immigration”. See also Maverick Philosopher‘s “The Importance of Self-Control”, and item 3 at “A Declaration and Defense of My Prejudices about Governance.”)

    Then there is Will Wilkinson, whose penchant for wrong-headedness I have often addressed (e.g., here, here, here, here, here, here, here, here, here, and here). In a post at The Economist (“Getting Away With It“), Wilkinson writes:

    Now, I don’t know it, but I seriously doubt Mr Zimmerman needed to shoot Mr Martin, even if Mr Martin did attack him. And I seriously doubt Mr Martin would have been shot if he hadn’t been a black kid. In my heart of hearts, I too think Mr Zimmerman did something terribly wrong, and that this misdeed reflects a number of things that are terribly wrong in our culture.

    The only supportable statement in that passage is Wilkinson’s admission that he doesn’t know that Zimmerman didn’t need to shoot Martin. The rest is knee-jerk leftist second-guessing. When Zimmerman’s head was being pounded on concrete and his face was being pummeled, do you suppose that he had a good reason to believe that Martin would relent before his (Zimmerman’s) jaw or skull had been fractured or he had suffered a debilitating concussion, if not worse?

    Given the circumstances, the only reason that Martin wouldn’t have been shot if he hadn’t been black (“kid” is a bit of misdirection) is that if he had been white it is less likely that Zimmerman would have been suspicious of his behavior. Therefore, if Martin had been white, Zimmerman would less likely have followed him and been confronted by him. But Martin’s blackness — coupled with his age, dress, and demeanor — would (and should) matter to a bona-fide member of a neighborhood watch patrol, as Zimmerman was, and one with no discernible animus toward blacks. Zimmerman was doing his job, and for his pains was attacked by a violent, drug-ingesting punk who — unsurprisingly — was a young, black male.

    Last — and least, in merit — is a performance by Barack Obama, wherein he played not just one race card but a whole deck of them; for example:

    There are very few African American men in this country who haven’t had the experience of being followed when they were shopping in a department store.  That includes me.  There are very few African American men who haven’t had the experience of walking across the street and hearing the locks click on the doors of cars.  That happens to me — at least before I was a senator.  There are very few African Americans who haven’t had the experience of getting on an elevator and a woman clutching her purse nervously and holding her breath until she had a chance to get off.  That happens often.

    Well, it’s no wonder, is it? Who’s to blame (if blame is the right word), whites who don’t want to be victims or the dysfunctional, government-abetted, culture of violence that pervades black communities?

    Obama almost acknowledged the fact of pervasive violence:

    Now, this isn’t to say that the African American community is naïve about the fact that African American young men are disproportionately involved in the criminal justice system; that they’re disproportionately both victims and perpetrators of violence.  It’s not to make excuses for that fact — although black folks do interpret the reasons for that in a historical context.  They understand that some of the violence that takes place in poor black neighborhoods around the country is born out of a very violent past in this country, and that the poverty and dysfunction that we see in those communities can be traced to a very difficult history.

    But guess where he placed the blame for that violence? On long-dead Southern bigots, of course. It’s as if the white-on-black violence of 50 to 250 years ago was somehow imprinted indelibly on blacks. Come again? Why is it that black-on-white violence — now far more common that its opposite — hasn’t caused whites to become more violent?

    I am just plain sick and tired of leftists (“libertarian” and otherwise) and black race-baiters (Obama, Holder, Jackson, Sharpton, etc.) who cannot and will not honestly face up to the dysfunctionality of black culture and the role of government in compounding that dysfunctionality. A pox on all of you.


    Related reading: Heather Mac Donald, “Obama Strikes Out”, City Journal, July 22, 2013

    The Transgender Fad and Its Consequences

    Tragedy follows in the wake of foolishness.

    You know what “hateful discriminatory” speech is. It’s speech that offends a leftist’s precious prejudices. A good example is found in my post, “The IQ of Nations”. The post is based on facts, insofar as they can be ascertained, about the average IQs of the people of 159 countries. But because the post contradicts what leftists want to believe, or profess to believe, about the correlation between race and intelligence, it is — by their definition — “hateful and discriminatory”.

    It’s also “hateful and discriminatory” to suggest that transgenderism is, for the most part, a fraud and a fad. Worse than that, it’s a fraud and afad that will leave much harm in its wake while further diminishing the liberty of Americans. I hereby plead guilty, in advance, to the propagation of “hateful and discriminatory” speech facts.

    Among the subjects addressed by Drs. Lawrence Mayer and Paul McHugh in “Sexuality and Gender” (The New Atlantis No. 50, Fall 2016) is gender identity. The executive summary of Part Three, which addresses that subject, gives these findings:

    ● The hypothesis that gender identity is an innate, fixed property of human beings that is independent of biological sex — that a person might be “a man trapped in a woman’s body” or “a woman trapped in a man’s body” — is not supported by scientific evidence.

    ● According to a recent estimate, about 0.6% of U.S. adults identify as a gender that does not correspond to their biological sex.

    ● Studies comparing the brain structures of transgender and non-transgender individuals have demonstrated weak correlations between brain structure and cross-gender identification. These correlations do not provide any evidence for a neurobiological basis for cross-gender identification.

    ● Compared to the general population, adults who have undergone sex-reassignment surgery continue to have a higher risk of experiencing poor mental health outcomes. One study found that, compared to controls, sex-reassigned individuals were about 5 times more likely to attempt suicide and about 19 times more likely to die by suicide.

    ● Children are a special case when addressing transgender issues. Only a minority of children who experience cross-gender identification will continue to do so into adolescence or adulthood.

    ● There is little scientific evidence for the therapeutic value of interventions that delay puberty or modify the secondary sex characteristics of adolescents, although some children may have improved psychological well-being if they are encouraged and supported in their cross-gender identification. There is no evidence that all children who express gender-atypical thoughts or behavior should be encouraged to become transgender.

    Denise Shick takes a longer view in “Why We Should Have Seen the Transgender Craze Coming” (The Federalist, November 28, 2016):

    Alfred Kinsey planted the sexual-revolution seed when his book, “Sexual Behavior in the Human Male,” was published in 1948. The book caused quite a stir back then. Although the majority of the men Kinsey surveyed for his study were prison inmates whose sexual proclivities didn’t accurately represent the overall male population, the book gained support and propelled the culture in a decidedly permissive direction.

    Then, when the first birth-control pill hit the market in 1960, the sexual revolution hit the fast track. Within a few years, rates of premarital and extramarital sex skyrocketed. “Sex is natural and fun,” people said. “Why confine it to heterosexual sex within marriage?”

    In the 1950s, prior to the introduction of contraceptive pills, 60 percent of women were still virgins on their wedding day. By the late ’70s, that figure had dropped to 20 percent. In a matter of a few decades, premarital and extramarital sexual activity went from relatively rare to commonplace.

    But extramarital heterosexual sex wasn’t enough for the newly liberated. So the push for homosexual normalization began. Prior to the late ’60s, those who engaged in homosexual activity understood they were on the fringe, recognizing that the vast majority of Americans wouldn’t accept their activities. So they kept their behaviors quiet and hidden.

    Then, following the Stonewall rebellion in 1969, homosexuals began to “come out of the closet,” and increasingly pushed for the normalization of their way of life. By 2000, only those viewed as religious zealots held out against the push for legitimization of homosexual practices and homosexual marriage. With that battle won, the sexual libertines moved on to conquer the next sexual frontier: transgenderism.

    In the early ’50s, George William Jorgensen Jr., an American man, flew to Denmark, where medical specialists surgically altered him. Jorgensen returned to America as Christine, and when the story hit American news outlets, most Americans were shocked and dismayed.

    Aiming to temper the average American’s dismay, physician Harry Benjamin published “The Transsexual Phenomenon” in 1966. Eleven years later, the New York Supreme Court ruled that Renée Richards, a transgender woman who played professional tennis, was eligible to play at the 1977 United States Open as a woman. The normalization of another long-held taboo was by then well underway. By 2002, the Transgender Law Center opened its first office in San Francisco, and there was no turning back.

    So here we are, in 2016, looking at our gender-confused children and asking what happened and what can we do.

    Whence gender confusion? This is from Professor (of psychiatry) Richard B. Corradi’s “‘Transgenderism’ Is Mass Hysteria Similar to 1980s-Era Junk Science” (The Federalist, November 17, 2016):

    Transgenderism would refute the natural laws of biology and transmute human nature. The movement’s philosophical foundation qualifies it as a popular delusion similar to the multiple-personality craze, and the widespread “satanic ritual abuse” and “recovered memory” hysterias of the 1980s and ‘90s. These last two involved bizarre accusations of child abuse and resulted in the prosecution and ruined lives of the falsely accused.

    Such popular delusions are characterized by a false belief unsupported by any scientific or empirical evidence and have a contagious quality that overrides rational thinking and even common sense. This all-too-human tendency to suspend individual critical judgment and go along with the crowd is greatly facilitated by social media. Most important, however, the cause has received the imprimatur of “experts.” The very people who should know better have bought into the hysteria. Just as “mental health professionals” a generation ago supported the child abuse delusions, and even participated in prosecuting the unjustly accused, so too have they fueled the fire of the transgender delusion.

    The transgender movement was greatly energized when The American Psychiatric Association (APA) in its 2013 revised edition of the “Diagnostic and Statistical Manual of Psychiatric Disorders” (DSM-5) delisted “Gender Identity Disorder” as a psychiatric “disorder,” reclassifying it as “Gender Dysphoria.” However, rather than providing a scientific validation of the transgender agenda, the APA’s action was a remarkable abrogation of professional responsibility in the interest of political correctness.

    Unlike medical diseases, psychiatric disorders have no diagnostic biologic markers—no physical findings, laboratory tests, or imaging studies. Psychiatric diagnoses consist of symptom checklists determined by committee consensus. It should come as no surprise that the process is exquisitely reactive to prevailing cultural and political winds. Absent biomarkers that define illnesses, there is no end to the mental and emotional conditions that can be called psychiatric disorders. It can be extremely profitable for an activist special-interest movement to succeed in getting its cause legitimized as a mental disorder, not least for a pharmaceutical industry poised to retarget psychotropic drugs to treat any new mental illness….

    Only prelogical children and psychotic adults believe in magical thinking, that “wishing can make it so.” Yet “gender dysphoria” is characterized as “gender incongruence:” a feeling of dissatisfaction with one’s “assigned” (birth) gender, and a wish to be otherwise-gendered, makes one a different person. To reclaim one’s true (desired) gender identity may require sex-reassignment surgery, a treatment for the “new diagnostic class” of gender dysphoria sanctioned by the APA. The torturous vocabulary the DSM manufactured to label the possible gender spectrum variations would be laughable were it not so tragic….

    Anorexia and “gender dysphoria” are among the many manifestations of psychological conflict that may occur during the “identity crisis” of adolescence, an important developmental milestone in identity formation. It is a time of rapid physical changes and strong sexual urges. Gender confusion—the wish to be the opposite sex, or even to be no sex at all (non-gendered)—can simply be a young person’s temporary pause in resolving the conflict between the safety of secure parental attachments and the compelling but frightening urges of adult sexuality and autonomy….

    The success of the transgender rights crusade, based as it is on the cultural delusion of denying biologic difference between the sexes, would suggest there are no limits to the movement’s goal of reshaping American culture and its institutions….

    Any religious or moral opposition to the [transgender] movement is reflexively characterized as hateful and discriminatory. Nowhere to be seen are the accounts of disillusionment and depression by those who regret having had surgery….

    Along with the media, the political left has warmly embraced the LGBT movement’s apparent goal to reshape the social fabric and cultural traditions of American life and to reconstruct society to suit its demands. There appears to be no limit to efforts to silence dissenters. Religious believers are being demonized, and many fear even freedom of the pulpit is in jeopardy. There is no hesitation in using courts to impose the will of a tiny minority on the general public, even to the extent of changing the bathroom practices of the entire nation….

    Historically, contagious popular delusions that deny common sense and fly in the face of reality eventually run their course. This will likely be the fate of the transgender craze. But before it collapses under its own weight, many people will suffer irreparable harm.

    Harm will come not only to  those who fall prey to the transgender delusion, but also to those who oppose its inevitable manifestations:

    • mandatory sex mingling in bathrooms, locker rooms, and dorm rooms — an invitation to predators and a further weakening of the norms of propriety that help to instill respect toward other persons

    • quotas for hiring self-described transgender persons, and for admitting them to universities, and for putting them in the ranks of police and armed forces, etc.

    • government-imposed penalties for saying “hateful and discriminatory” things about gender, the purpose of which will be to stifle dissent about the preceding matters

    • government-imposed penalties for attempts to exercise freedom of association, which is an unenumerated right under the Constitution that, properly understood, includes the right to refuse business from anyone at any time and for any reason (including but far from limited to refusing to serve drug-addled drag queens whose presence will repel other customers).

    How did America get from the pre-Kinsey view of sex as a private matter, kept that way by long-standing social norms, to the let-it-all-hang-out (literally) mentality being pushed by elites in the media, academy, and government?

    I attribute much of it to the capitalist paradox. Capitalism — a misnomer for an economic system that relies mainly on free markets and private-property rights — encourages innovation, entrepreneurship, and economic growth. One result is that a “capitalist” economy eventually produces enough output to support large numbers of persons who don’t understand that living off the system while regulating it heavily will bring it down. Thus the sad story of declining economic growth and its proximate causes: government spending and regulation of the economy. But the unproductive leeches — whose numbers include most academics, pundits, and politicians — don’t understand or don’t care, and so “capitalism” becomes less and less able to support them. Or, rather, it becomes less and less able to reward productivity because such a large fraction of its output is claimed by the leeches. Which is a recipe for a death-spiral into stagnation and negative growth.

    The social paradox is analogous to the capitalist paradox. Social relations are enriched and made more productive by the toleration of some new behaviors. But to ensure that a new behavior is enriching and productive, it must be tested in the acid of use.* Shortcuts — activism cloaked in academese, punditry, and political posturing — lead to the breakdown of the processes by which behaviors become accepted because they are enriching and productive.

    In sum, the capitalist paradox breeds the very people who are responsible for the social paradox: those who are rich enough to be insulated from the vicissitudes of daily life, where living among and conversing with similar folk reinforces a distorted view of the real world. (Being “rich enough” just means being in the top-10 percent or top-20 percent of America’s income distribution, which allows you to live more luxuriously than almost everyone who has ever lived.) As Fred Reed puts it, in a different but related context, there is a

    sharp dividing line between who read the New York Times and those for whom it is the house organ of a class of people they detest. This is the Trumpo-Hillarian Chasm. New York, which controls the country with Washington as its action arm, is not particularly cognizant of what goes on in the rest of the US. The imposition of  political correctness prevents New York from hearing anything it doesn’t like, but also prevents it from knowing the extent to which people believe things New York doesn’t want to hear.

    New York is merely the ornament atop the radical-chic bubble, which encompasses The Washington Post, most other big-city newspapers, the major TV networks, PBS, and the well-insulated upper crust of most major cities in America.

    It is the cossetted beneficiaries of capitalism who lead the way in forcing Americans to accept as “natural” and “of right” behavior that in saner times was rarely engaged in and even more rarely flaunted. That restraint wasn’t just a matter of prudery. It was a matter of two things: respect for others, and the preservation of norms that foster restraint.

    How quaint. Avoiding offense to others, and teaching one’s children that normal behavior helps them to gain the acceptance and trust of others. Underlying those understood motivations was a deeper one: Children are susceptible creatures, easily gulled and led astray — led into making mistakes that will haunt them all their lives. There was, in those days, an understanding that “one thing leads to another.”

    The relaxation of standards of behavior merely invites more relaxation, as we have seen with a series of Supreme Court decisions that legalized homosexual sodomy, barred the federal government from declaring that marriage is a heterosexual union, and then overruled thousands of years of social tradition by declaring the legality of homosexual “marriage.” The next “logical” steps  will be to declare the illegality of sexual identifiers and the prima facie qualification of any person for any job regardless of “its” mental and physical fitness for the job.

    Returning to my main point after that satisfying rant, the parents of yesteryear didn’t have to worry about the transgender fad, but they did have to worry about drinking, drug-taking, and sex. Not everyone who “experimented” with those things went on to live a life of dissolution, shame, and regret. But many did. And so, too, will the many young children, adolescents, and young adults who succumb to the fad of transgenderism.

    I bear no animus toward those few persons who are truly conflicted about their sexuality. But I have no sympathy for destructive faddishness and the unseemly eradication of privacy in the name of “gender equality”. It’s as if time-honored codes of conduct have somehow become unnecessary and unduly discriminatory. (Where have we heard that before?)

    When did it all begin to go wrong? See “1963: The Year Zero”.
    _________
    * I owe “tested in the acid of use” to Philip M. Morse and George E. Kimball, Methods of Operations Research (Washington, D.C.: Operations Evaluation Group, 1946), p. 10.

    Tolerance

    It’s over-rated.

    Bryan Caplan struggles to define tolerance. This seems to be what he’s searching for:

    a disposition to allow freedom of choice and behavior

    That apt definition has disappeared from thefreedictionary.com, but I’ll use it to address the reasons given by Caplan for practicing tolerance:

    1. People’s moral objections to how other people use their own person and property are usually greatly overstated – or simply wrong.  Think about how often people sneer at the way others dress, talk, or even walk.  Think about how often people twist personality clashes into battles of good versus evil.  From a calm, detached point of view, most of these complaints are simply silly.

    The link points to a post in which Caplan confesses his own immature silliness. What’s missing are the “complaints” that are not “simply silly”. Take abortion, for example. It’s a practice that’s often defended on pseudo-libertarian grounds: a patently contrived right to privacy, for example. Caplan is cagey about abortion. If he is opposed to it, his reasons seem utilitarian rather than moral. In any event, opposition to abortion is not mere silliness; it is based on a profound moral objection to murder.

    Nor should so-called personality clashes be dismissed as silliness. For example, during my 30 years as an analyst and manager at a major defense think-tank, I was a party to five conflicts (lasting months and years) that ignorant bystanders might have called personality clashes (and some bystanders did just that). But all five conflicts involved substantive differences about management methods, business ethics, or contractual performance.

    Contra Caplan, I believe that differences about principle or substance give rise to most so-called personality clashes. It’s easy to dislike a person — and hard to disguise dislike — when that person reveals himself as incompetent, venal, manipulative, or corrupt. It seems to me that Caplan’s unfounded characterization of “most” disputes as personality clashes, and his back-handed dismissal of them as “battles of good versus evil”,  reflects his own deep-seated taste for conflict avoidance, as an avowed and outspoken pacifist. (Go to https://www.econlib.org/search/ and search on “pacificism”, author “Caplan”.)

    Here’s Caplan’s next reason for practicing tolerance:

    2. People’s moral objections to how other people use their own person and property often conflate innocent ignorance with willful vice.

    I’ll have to compensate for Caplan’s vagueness by offering examples of what he might have in mind.

    1. Al disapproves of Bob’s drunken driving, which caused a serious accident. Bob didn’t know he had been drinking vodka-spiked lemonade. Bob was innocently ignorant of the vodka in the lemonade when he was drinking it. But Bob probably knew that he wasn’t fit to drive if he was impaired enough to have an alcohol-induced accident. It’s therefore reasonable to disapprove of Bob’s drunken driving, even though he didn’t intend to drink alcohol.

    2. Jimmy and Johnny were playing with matches, and started a fire that caused their family’s house to burn to the ground. They escaped safely, but all of their family’s possessions — many of them irreplaceable — were lost. Nor did insurance cover the full cost of rebuilding their house. Jimmy and Johnny may have been innocent, but it’s hard not to disapprove of their parents for lax child-rearing or imprudence (not keeping matches safely hidden from children).

    3. Alison looked carefully before changing lanes, but a car on her right was in her blind spot. She almost hit the car as she began to change lanes, but pulled back into her own lane before hitting it. Jake, the driver of the other car, was enraged by the near collision and honked at Allison. Jake was rightly enraged. He might have been killed. Alison may have looked carefully, but it’s evident that she didn’t look carefully enough.

    4. LaShawn enjoys rap music, especially loud rap music. (Is there any other way to play it?) He has some neighbors who don’t enjoy rap music and don’t want to hear it. The only way to get LaShawn to turn down the volume is to complain to him about the music. It doesn’t occur to LaShawn that the volume is too high and that his neighbors might not care for rap music. This used to be called “lack of consideration,” and it was rightly thought of as a willful vice.

    5. DiDi is a cell-phone addict. She’s on the phone almost everywhere she goes, yakking it up with her friends. DiDi doesn’t seem to care that her overheard conversations — loud and one-sided — are annoying and distracting to many of the persons who are subjected to them. Lack of consideration, again.

    6. Jerry has a fondness for booze. But he stays sober until Friday night, when he goes to his local bar and gets plastered. The more he drinks the louder and more obnoxious he becomes. When Jerry gets drunk, he isn’t in control of himself, in some psychological sense. Thus his behavior might be said, by some, to arise out of innocent ignorance. But Jerry is in control of himself before he gets drunk. He surely knows how he behaves when he’s drunk, and how his behavior affects others. Jerry’s drunken behavior arises from a willful vice.

    7. Ted and Deirdre, a married couple, are highly paid yuppies. They worked hard to earn advanced degrees, and they work hard at their socially valued professions (physician and psychologist). They live in an upscale, gated community, drive $75,000 cars, dine at top-rated restaurants, etc. And yet, despite the obvious connection between their hard work and their incomes (and what those incomes afford them), they are ardent “liberals.” (See the sidebar for my views on modern “liberalism.”) They vote for left-wing candidates, and contribute as much as the law allows to the campaigns of left-wing candidates. They have many friends who are like them in background, accomplishments, and political views. This may seem like a case of innocent ignorance, but it’s not. Ted and Deirdre (and their friends) are intelligent. They understand incentives. They understand (or they would, if they thought about it) that progressive taxation and regulations blunt incentives to work, save, and invest. They therefore understand (or could easily understand) that the plight of the poor and “downtrodden” who are supposed to be helped by progressive taxation and regulations is actually made worse by those things. They certainly understand such things viscerally because they make every effort to reduce their taxes (through legal means, of course); they do not contribute voluntarily to the U.S. Treasury (even though they know that they could); and they dislike regulations that affect them directly. Ted and Deidre (and the legions like them) allow their guilt-driven desire for “equality” to obscure easily grasped facts of life. They ignore or suppress the facts of life in order to preen as “caring” persons. At bottom, their ignorance is willful, and inexcusable in persons of intelligence.

    In sum, it’s far from evident to me that “how other people use their own person[s] and property often conflate[s] innocent ignorance with willful vice.” There’s much less innocent ignorance in the world than Caplan would like to believe.

    Let’s look at Caplan’s third reason:

    3. People’s best-founded moral objections to how other people use their own person and property are usually morally superfluous.  Why?  Because the Real World already provides ample punishment.  Consider laziness.  Even from a calm, detached point of view, a life of sloth seems morally objectionable.  But there’s no need for you to berate the lazy – even inwardly.  Life itself punishes laziness with poverty and unemployment… So even if you accept (as I do) the Rossian principle that a just world links virtue with pleasure and vice with pain, there is no need to add your harsh condemnation to balance the cosmic scales.

    On what planet does Caplan live? Governments in the United States — the central government foremost among them — reward and encourage sloth through extended unemployment benefits, bogus disability payments, food stamps, etc., etc. etc. There’s every reason to voice one’s displeasure with such goings on, and to give force to that displeasure by working and voting against the policies and politicians who make it possible for the slothful to live on the earnings of others.

    Caplan tries again:

    4. The “especially strangers” parenthetical preempts the strongest counter-examples to principled tolerance.  There are obvious cases where you should strongly oppose what your spouse, children, or friends do with themselves or their stuff.  But strangers?  Not really.

    Yes, really. See all of my comments above.

    He’s not through:

    5. Intolerance is bad for the intolerant.  As Buddha never said, “Holding onto anger is like drinking poison and expecting the other person to die.”  The upshot is that the Real World punishes intolerance along with laziness, drunkenness, and gluttony.  Perhaps this is the hidden wisdom of the truism that “Haters gonna hate.

    Here Caplan makes the mistake of identifying intolerance with anger. A person who is intolerant of carelessness, thoughtlessness, and willful vice isn’t angry all the time. He may be angered by careless, thoughtlessness, and willful vice when he sees them, but his anger is righteous, targeted, and controlled. Generally, he’s a happy person because he’s probably conservative.

    It’s all well and good to tolerate freedom of choice and behavior, in the abstract. But civilization depends crucially on intolerance of particular choices and behaviors that result in real harm to others — psychic, material, and physical. Tolerance of such choices and behaviors is simply a kind of appeasement, which is what I would expect of Caplan — a man who can safely preach pacifism because he is (or was when he wrote) well-guarded by the police and defense forces of the governments to which he pays taxes.

    Mutual Deterrence and the War in Ukraine

    Thinking about the unthinkable.

    I have elsewhere (here, here, here, and here) discussed mutual deterrence (popularly, mutually assured deterrence, or MAD). Some of the posts were inspired by correspondence with a former colleague with expert knowledge of Soviet naval forces and strategy. This post, which derives from later exchanges with my correspondent, drills deeper into the “bastion strategy”, which was adopted by the Soviet government and has been retained by the Russian government.

    The bastion strategy is the policy of stationing ballistic-missile submarines (SSBNs) in the Sea of Okhotsk and Barents Sea, where they can be defended by air and naval forces. The purpose of the strategy is to maintain a strategic-nuclear reserve consisting of sea-launched ballistic missiles (SLBMs), as “ultimate guarantors” of the Soviet/Russian state.

    I posed this question to my correspondent:

    I have never been clear about what it means for Soviet/Russian SLBMs to be the “ultimate guarantors” of the state. Does it mean that the SLBMs are held in reserve until it is known that the enemy has depleted his entire strategic-nuclear reserve, so that (despite the vast damage to the USSR/Russia) the nation is assured of survival because there are still SLBMs to deter conquest by what is left of the enemy’s conventional and tactical nuclear forces? To put it another way, it seems that Soviet/Russian leaders were and are willing to countenance vast devastation to their homeland for the sake of maintaining its sovereignty. (The Great Patriotic War with nukes and many times the number of casualties.) More cynically, Soviet/Russian leaders were and are willing to countenance vast devastation to their homeland for the sake of the survival of a functional state apparatus (i.e., most of top leadership and an effective if diminished bureaucracy).

    My correspondent replied:

    A strategic-nuclear reserve … makes sense only if you think you can fight and win a meaningful victory in a nuclear war in the first place. The Soviets apparently believed that they could for a long time. But then came the Chernobyl disaster in 1986, and the Soviets learned that even small amounts of nuclear radiation could make a large swath of land uninhabitable. This realization was said to have shocked the military leadership and undermined support for the military among the civilian elite. Some say Chernobyl contributed to the growing current of dissatisfaction that brought down the USSR as a whole.

    Today, it is obviously senseless to build a reserve of SSBNs/SLBMs if they are to serve a guarantors of a state that you know will be uninhabitable at the time their function is called into play. But the Russians have continued to build them and to defend them in bastions.

    But whether the Russians are crazy to ignore this catastrophic contradiction shouldn’t affect U.S. policy: Do not seek to “deny the bastions” [i.e., do not attack them]. It’s an astonishingly bad idea.

    Did it really take the Chernobyl disaster to bring enlightenment to Soviet leaders? Haven’t Russian leaders been blessed with the same enlightenment, given the relative weakness of Russian forces vis-a-vis those of the USSR? Assuming that Russian leaders are enlightened about the futility of holding a reserve of SSBNs, why does my correspondent (among others) believe that it is dangerous for the United States to threaten the reserve by peacetime pronouncements that a mission of the U.S. Navy is to conduct antisubmarine warfare operations (strategic ASW) against Russia’s SSBNs?

    Soviet leaders must known for a long time before the Chernobyl disaster that a nuclear exchange involving more than few weapons would result in vast destruction, radiation sickness, genetic anomalies, and the poisoning of the land? Further, it was known that those effects (aside from destruction) would spread far from the blast site. There was (at a minimum) the evidence of Hiroshima and Nagasaki, the measurements that must have been made of the effects of above-ground nuclear tests, and theoretical estimates based on the known effects and the laws of physics.

    If Soviet leaders understood all of that, what was the point of holding SSBNs in reserve and trying to secure that reserve by adopting the bastion strategy? Was it just to make Soviet leaders feel good, knowing (or believing or hoping) that in the event of a strategic-nuclear war with the U.S. there might be a piece of Soviet military might still standing amid the rubble?

    A grim possibility is that Soviet leaders hoped that a strategic-nuclear exchange with the U.S. would end in a standoff. Both homelands would have been devastated, but Soviet leaders (or what was left of them) would still possess a “trump card” — a deterrent against U.S. leaders’ use of the remainder of U.S. strategic forces. Thus the standoff. The result of the standoff would have been the survival of a skeleton crew of the Soviet state apparatus. But that is quite a different thing than the survival of the Soviet state — if by state is meant a mostly intact USSR under the control of a mostly intact state apparatus.

    A less cynical view is that Soviet leaders (like U.S. leaders) couldn’t countenance a strategic-nuclear exchange and the resulting devastation. Moves to strengthen and harden strategic-nuclear forces, and to possess the means with which to defend against them and attack them, had one essential purpose, regardless of the ostensible purpose of each move. That essential purpose was deterrence of a strategic-nuclear war between the U.S. and USSR. Neither side wanted the other side to become confident about its ability to “win” by somehow devising a decisive weapon or strategy.

    I therefore conclude that the experience of Chernobyl served as a face-saving excuse for the tacit admission by Soviet leaders that the bastion strategy was (and still is) bankrupt. Mutual deterrence is what matters. It remains intact as long as neither side, for an unfathomable reason, unleashes a strategic-nuclear strike on the other side. It is even possible that the targeted power will not answer in kind, preferring to limit the destruction of its homeland to that which has already occurred.

    Despite such considerations, my correspondent remains adamant that the U.S. should publicly renounce strategic ASW, to preclude the risk that Russian leaders will preemptively launch SLBMs in the event of armed conflict between the U.S. and Russia? He maintains that a strategic-ASW operation would have been risky but justified during the Cold War when, presumably, Soviet forces would have been winning on the ground. But nowadays, when Russia is relatively weak, a strategic-ASW campaign is riskier and unjustified.

    In my view, there is no essential difference between the two situations. Here’s my analysis of the Cold-War scenario:

    1. The Soviets are winning on the ground in Europe.

    2. The U.S. launches a strategic-ASW operation, in that hope that the possible loss of SSBNs will force the Soviets to accept something less than victory on the ground (perhaps a rollback to the status quo ante).

    3. The Soviets consider a preemptive launch of their SLBMs against U.S. cities, but that would result in massive nuclear retaliation against the USSR.

    4. The Soviets therefore do not launch SLBMs (or any other strategic-nuclear weapons), but do continue to move ahead on the ground because they understand that …

    5. The U.S. won’t preemptively launch strategic-nuclear forces in response to the continued Soviet advance because to do so would invite retaliation from the Soviets (but not by Soviet SLBMs). This would cause vast devastation to the U.S., which is not a price that U.S. leaders would (then or now) pay to rescue Western Europe from the Soviets (or Russians).

    6. The Soviets therefore continue their ground offensive and do not launch SLBMs, relying on the stealth of their SSBNs and the effectiveness of their ASW forces to assure the survival of enough SSBNs to maintain a credible strategic reserve.

    In sum, there would have been mutual deterrence.

    How does the scenario play out today?

    1. There is a serious threat of war in Europe (perhaps sparked by the war in Ukraine), which NATO would probably win if the war remained “conventional” (i.e., nuclear weapons were not deployed).

    2. The U.S. could launch a strategic-ASW operation in the hope that the threat to the Russians’ SLBMs will tie up forces that could be used against NATO sea lines of communication (SLOCs) if the ground war were prolonged. (“Could” because there is good evidence that Russia doesn’t contemplate an anti-SLOC campaign.)

    3. But the U.S. would launch a strategic-ASW operation only if U.S. leaders believed that it wouldn’t cause Putin to order a strategic-nuclear strike on U.S. forces or the U.S. homeland. That is to say, U.S. leaders would launch a strategic-ASW operation because they believe that Putin wouldn’t order a strategic-nuclear strike because he knows that it would result in a vastly destructive retaliatory strike on Russian forces and the Russian homeland.

    4. The Russians consider a preemptive launch of their SLBMs against U.S. cities, but that would result in massive nuclear retaliation against Russia.

    5. The Russians therefore do not launch SLBMs (or any other strategic-nuclear forces).

    6. Faced with the prospect of a loss on the ground, and the loss of at least some SLBMs, the Russians sue for peace and do not launch SLBMs.

    Mutual deterrence rides again. Assuming, of course, that Vladimir Putin would rather lose a conventional war than be responsible for the devastation of Russia by having triggered a nuclear war.

    My correspondent pins his fears on the persistence of the bastion strategy, which (for him) implies the crucial importance (to the Russians) of preserving the SSBN reserve. But the persistence of the bastion strategy is attributable to political inertia, which is a built-in feature of governments everywhere. It is of a piece with the maintenance of strategic-nuclear forces far in excess of the numbers required for mutual deterrence.

    The present situation calls for a different analysis of mutal deterrence. I offer the following:

    1. Putin believes that the U.S. would attempt a strategic-ASW operation regardless of what U.S. leaders say. Putin must believe it because he must know that the U.S. has the wherewithal to conduct such an operation. A declaration by the U.S. that it wouldn’t conduct a strategic-ASW operation wouldn’t be worth the pixels and electons expended in its issuance.

    2. Russia and the U.S. have sufficient strategic-nucleaf forces to ensure massive retaliation if the other party strikes first.

    3. The question then becomes not whether the U.S. should preemptively (and uselessly) declare that it wouldn’t conduct a strategic-ASW operation, but whether Putin would act “rationally” and not unleash a nuclear holocaust by launching a strategic-nuclear attack on the U.S. under any circumstances.

    4. The advantage goes to Putin, who can’t be counted on to act “rationally” given his burning commitment to “greater Russia”.

    5. The advantage also goes to Putin because it is unclear (regardless of political posturing) that the U.S. would retaliate in the even of a first strike by Russia, especially if the first strike caused significant but not devastating damage to the U.S.

    6. Putin’s advantages mean that he can proceed with near-impunity in his project to build a “greater Russia”. NATO will continue to support Ukraine and (attempt) to hamper Russia economically, but mainly for the purpose of waiting out Putin in the hope that he will be replaced by a more “rational” leader.

    What Is Justice?

    When you get down to the nitty-gritty.

    Forget all the fancy words. Justice, at bottom, can only be retribution. Murder and mayhem cannot be undone or somehow ameliorated. The loss of a life, a limb, or an organ is permanent. Other injuries take time to heal, and may heal imperfectly; the healing time and its attendant costs are lost, in any event. Theft is rarely made whole.

    Aside from the inculcation of morality, our surest protection from predators is the promise of swift and sure retribution. When the state fails in its duty to exact retribution, it becomes illegitimate.

    Defending the Offensive

    Fighting fire with fire.

    For a while, I displayed an image of the Battle Flag of the Army of Northern Virginia in the sidebar of my old blog. I did not display the flag to defend it, as one reader suggested. As it said under the image of the flag, I displayed it to symbolize my hope for deliverance from an oppressive national government and to signify my opposition to political correctness of the kind that can’t tolerate the display of the Confederate flag for any purpose.

    I certainly did not display the flag to defend the Confederacy’s central cause: the preservation of slavery. (For an alternative view, see this.) But I do defend the legality of secession, as a constitutional right of States. Nor did the display signify racism on my part, because I am not racist (though I am a race realist).

    In any event, as I told my reader,

    Perhaps there are some visitors to my blog who are turned off by the flag, and who leave without reading my explanation or despite reading my explanation. Frankly, I’m too old to give a damn.

    I refuse to cater to the ignorant and easily offended. The ranks of the latter seem to be growing daily. Karen Swallow Prior writes:

    [I]t seems political correctness is being replaced by a new trend—one that might be called “empathetic correctness.”

    While political correctness seeks to cultivate sensitivity outwardly on behalf of those historically marginalized and oppressed groups, empathetic correctness focuses inwardly toward the protection of individual sensitivities. Now, instead of challenging the status quo by demanding texts that question the comfort of the Western canon, students are demanding the status quo by refusing to read texts that challenge their own personal comfort….

    The most jaw-dropping display of empathetic correctness came in a recent New York Times article reporting on the number of campuses proposing that so-called “trigger warnings” be placed on syllabi in courses using texts or films containing material that might “trigger” discomfort for students. Themes seen as needing such warnings range from suicide, abuse, and rape to anti-Semitism, “misogynistic violence,” and “controlling relationships.”…

    The purpose of these trigger warnings, according to one Rutgers student calling for them, is to permit students to either plan ahead for “tackling triggering massages” [sic] or to arrange “an alternate reading schedule with their professor.” The student, a sophomore and, surprisingly, an English major (once upon a time, English majors clamored for provocative books) advocates professors warning students as to which passages contain “triggering material” and which are “safer” so that students can read only portions of the book with which “they are fully comfortable.” [“‘Empathetically Correct’ Is the New Politically Correct,” The Atlantic, May 23, 2014]

    The empathetically correct mindset is beyond parody. (For more in the same vein, see “The Euphemism Conquers All.”)

    A lot of people just want to be offended, and they look for ways of achieving their aim. Take the controversies about the use of “niggardly”. They became controversies for two reasons: (a) some persons who knew the meaning of the word chose to take offense just because it bears a resemblance to a racial slur; (b) some ignoramuses didn’t know the meaning of the word and chose to remain offended even when it was explained to them. (For a recounting of my experience as a user of “niggardly,” go to “Writing: A Guide (Part IV)” and scroll down to “Verboten Words” in B.5.)

    Symbols of the Confederacy became as unwelcome as “niggardly”, but on a grander scale. As suddenly and pervasively as the hula-hoop craze of the 1950s — and mainly because of a single act of violence in Charleston — it became de rigeur to condemn persons, places, and things associated with the Confederacy. This is nothing but hysterical nonsense.

    Cue Jim Goad:

    Stone Mountain is a 1,700-foot-tall grey dome rock located about a half-hour due east of downtown Atlanta. On its northern face is the largest bas-relief carving in the world—bigger even than the carving at Mount Rushmore. It depicts Confederate heroes Robert E. Lee, Stonewall Jackson, and Jefferson Davis. The mountain also features a Confederate battle flag at the base of its hiking trail.

    Stone Mountain is also where the Ku Klux Klan reinvented itself in 1915 under the direction of William J. Simmons. As legend has it, the Klan would conduct nighttime cross burnings from atop that massive rock to frighten the Atlanta area’s entire black population in one big theatrical stroke of political terror.

    Fast-forward a hundred years, and the Klan has clearly lost. The surrounding town of Stone Mountain is now over 75% black and about 18% white. And Atlanta hasn’t had a white mayor since the early 1970s.

    Mid-June’s Charleston church shooting—involving a killer who had sullenly posed for selfies hoisting a small Rebel flag—was used as an excuse to launch a full-on cultural purge of all Confederate symbols by those who hate what they insist those symbols represent. And they insist those symbols represent HATE. And they hate that. Those symbols represent intolerance. And they will not tolerate that….

    Recently a spokesman for Atlanta’s NAACP demanded that the Confederate carving “be sand-blasted off” Stone Mountain’s side. He also urged authorities to remove the Rebel flag from the mountain’s base.

    This raised the hackles and chafed the sunburned necks of Confederate sympathizers across Georgia. Insisting that the flag represented “heritage, not hate,” they arranged for a pro-Confederate rally last Saturday morning at Stone Mountain Park….

    [A] young black male was pleading with attendees about how he felt the flag was a provocation, and the attendees kept insisting it had nothing to do with him, especially not with hating him. But he told them that it did. And they kept insisting that it didn’t.

    Smirking at an argument that kept going in circles, one peckerwood quipped to me, “That’s one of those deals where ain’t nobody going to get ahead.”

    And that pithy quote encapsulated the entire event. It was an argument over what symbols represent—an argument that no one could ever win, because there is no objective answer. In the end, symbols represent whatever someone wants them to represent. One person’s heritage is another person’s hate. And the twain shall never agree. [“Of Heritage and Hate”, Taki’s Magazine, August 3, 2015]

    What should and shouldn’t be considered offensive? More to the point, where should the boundaries of state action be drawn? I offer some guidelines in “The Principles of Actionable Harm“:

    5. With those exceptions [e.g., defamation, treason, divulging classified information, perjury, incitement to violence, fraud and deception], a mere statement of fact, belief, opinion, or attitude cannot be an actionable harm. Otherwise, those persons who do not care for the facts, beliefs, opinions, or attitudes expressed by other persons would be able to stifle speech they find offensive merely by claiming to be harmed by it. And those persons who claim to be offended by the superior income or wealth of other persons would be entitled to recompense from those other persons….

    6. … Nor can it be an actionable harm to commit a private, voluntary act which does nothing more than arouse resentment, envy, or anger in others….

    9. Except in the case of punishment for an actionable harm, it is an actionable harm to bar a competent adult from

    a. expressing his views, as long as they are not defamatory or meant to incite harm….

    10. The proper role of the state is to enforce the preceding principles. In particular,

    a. to remain neutral with respect to evolved social norms, except where those norms deny voice or exit, as with the systematic disenfranchisement or enslavement of particular classes of persons; and….

    c. to ensure free expression of thought, except where such expression is tantamount to an actionable harm (as in a conspiracy to commit murder or mount a campaign of harassment)….

    It would be nice if these principles were observed by politicians, pundits, and various interest groups (both left and right). But it won’t happen for two reasons:

    • People are tribal and love to take stances that identify the particular tribes to which they belong. Arnold Kling puts it this way: “You can take man out of tribal society, but you cannot take tribal society out of man.”

    • Elites and aspiring elites are especially enamored of tribal signaling. As a  commenter at Kling’s blog says: “The main goal of the ascendant educated left-wing white people is to differentiate themselves socially from middle-class white people.” For completeness, I would add lower-class white people, evangelicals and other defenders of traditional morality, the petite bourgeoisie, and anyone who might be suspected of voting Republican.

    Clearly, the culture war has entered a new and dangerous phase, reminiscent of China’s Cultural Revolution under Mao. As Boyd Cathey writes,

    in the United States today we live in a country characterized by what historian Thomas Fleming has written afflicted this nation in 1860–“a disease in the public mind,” that is, a collective madness, lacking in both reflection and prudential understanding of our history. Too many authors advance willy-nilly down the slippery slope–thus, if we ban the Battle Flag, why not destroy all those monuments to Lee and Jackson. And why stop there? Washington and Jefferson were slave holders, were they not? Obliterate and erase those names from our lexicon, tear down their monuments! Fort Hood, Fort Bragg, Fort Gordon? Change those names, for they remind us of Confederate generals! Nathan Bedford Forest is buried in Memphis? Let’s dig up him up! Amazon sells “Gone with Wind?” Well, to quote a writer at the supposedly “conservative,” Rupert Murdoch-owned New York Post, ban it, too!

    It is a slippery slope, but an incline that in fact represents a not-so-hidden agenda, a cultural Marxism, that seeks to take advantage of the genuine horror at what happened in Charleston to advance its own designs which are nothing less than the remaking completely of what remains of the American nation. And, since it is the South that has been most resistant to such impositions and radicalization, it is the South, the historic South, which enters the cross hairs as the most tempting target. And it is the Battle Flag–true, it has been misused on occasion–which is not just the symbol of Southern pride, but becomes the target of a broad, vicious, and zealous attack on Western Christian tradition, itself. Those attacks, then, are only the opening salvo in this renewed cleansing effort, and those who collaborate with them, good intentions or not, collaborate with the destruction of our historic civilization. For that they deserve our scorn and our most vigorous and steadfast opposition. [“‘A Sickness in the Public Mind’: The Battle Flag and the Attack on Western Culture”, Abbeville Institute: The Abbeville Blog, August 4, 2015]

    I stand with Dr. Cathey in offering scorn and most vigorous and steadfast opposition to the sheep-like virtue-signalers who believe (mistakenly) that they would have had the courage to stand against the prevailing norms of the past that they now castigate in safety.

    We, the Children of the Enlightenment

    Are lost in it.

    Roger Scruton explains:

    …Ferdinand Tönnies … formulated a distinction between two kinds of society — Gemeinschaft and Gesellschaft — the first based in affection, kinship and historic attachment, the second in division of labour, self-interest and free association by contract and exchange. Traditional societies, he argued, are of the first kind, and construe obligations and loyalties in terms of a non-negotiable destiny. Modern societies are of the second kind, and therefore regard all institutions and practices as provisional, to be revised in the light of our changing requirements. The transition from Gemeinschaft to Gesellschaft is part of what happened at the Enlightenment, and one explanation for the vast cultural changes, as people learned to view their obligations in contractual terms, and so envisage a way to escape them.

    Max Weber wrote, in the same connection, of a transition from traditional to “legal-rational” forms of authority, the first sanctioned by immemorial usage, the second by impartial law. To these two distinctions can be added yet another, du to Ser Henry Maine, who described the transition from traditional to modern societies as a shift from status to contract — i.e., a shift from inherited social position, to a position conferred by, and earned through, consent.

    These sociological ideas are attempts to understand changes whose effect has been so profound that we have not yet come to terms with them. Still less had people come to terms with them in the late eighteenth century, when the French Revolution sent shock waves through the elites of Europe. The social contract seemed to lead of its own accord to a tyranny far darker than any monarchical excess: the contract between each of us became an enslavement of all. Enlightenment and the fear of Enlightenment were henceforth inseparable. Burke’s attack on the [French] Revolution illustrates this new state of mind. His argument is a sustained defence of “prejudice” — by which he meant the inherited store of human wisdom, whose value lasts only so long as we don not question it — against the “reason” of Enlightenment thinking. But people have prejudices only when they see no need to defend them. Only an enlightened person could think as Burke did, and the paradox of his position is now a familiar sub-text of modern culture — the sub-text of conservatism….

    It was Marx who developed the most popular explanation of the Enlightenment. The Enlightenment saw itself as the triumph of reason over superstition. But the real triumph, Marx argued, lay not in the sphere of ideas but in the sphere of economics. The aristocratic order had been destroyed, and with it the feudal relations which bound the producers to the land and the consumers to the court. In place of the old order came the “bourgeois” economy, based on the wage contract, the division of labour and private capital. The contractual view of society, the emphasis on individual freedom, the belief in impartial law, the attack on superstition in the name of reason — all these cultural phenomena are part of the “ideology” of the new bourgeois order, contributions to the self-image whereby the capitalist class ratifies its usurpation.

    The Marxist theory is a form of economic determinism, distinguished by the belief that fundamental changes in economic relations are invariably revolutionary, involving a violent overthrow of the old order, and a collapse of the political “superstructure” which had been built on it. The theory is almost certainly false: nevertheless, there is something about the Marxian picture which elicits, in enlightened people, the will to believe. By explaining culture as a by-product of material forces, Marx endorses the Enlightenment view, that material forces are the only forces there are. The old culture, with its gods and traditions and authorities, is made to seem like a web of illusions — “the opiate of the people”, which quietens their distress….

    …Thanks to Marx, debunking theories of culture have become a part of culture. And these theories have the structure pioneered by Marx: they identify power as the reality, and culture as the mask; they also foretell some future “liberation” from the lies that have been spun by our oppressors.

    Debunking theories of culture are popular for two reasons: because they are linked to a political agenda, and because they provide us with an overview. If we are to understand the Enlightenment, then we need such an overview. But ought it to be couched in these external terms? After all, the Enlightenment is part of us; people who have not responded to its appeal are only half awake to their condition. It is not enough to explain the Enlightenment; we must also understand it….

    [A]s I noted in discussing Burke, Enlightenment goes hand in hand with the fear of it. From the very beginning hope and doubt have been intertwined. What if men needed those old authorities, needed the habit of obedience and the sense of the sacred? What if, without them, they should jettison all loyalties, and give themselves to a life of godless pleasure?… [T]he very aim for a universal culture, without time or place, brought a new kind of loneliness. Communities depend upon the force of which Burke called prejudice; they are essential local, bound to a place, a history, a language and a common culture. The Enlightened individualist, by forgoing such things, lives increasingly as a stranger among strangers, consumed by a helpless longing for an attachment which his own cold thinking has destroyed.

    These conflicts within Enlightenment culture are part of its legacy to us. We too are individualists, believers in the sovereign right of human freedom, living as strangers in a society of strangers. And we too are beset by those ancient and ineradicable yearnings for something else — for a homecoming to our true community…. But … there is no going back, … we must live with our enlightened condition and endure the inner tension to which it condemns us. And it is in terms of this tension, I believe, the we should understand both the splendours and the miseries of modern culture. [An Intelligent Person’s Guide to Modern Culture, pp. 24-9]

    Religion, community, and common culture have been displaced by the regulatory-welfare state, anthropogenic global warming, feminism, “choice”, and myriad other totems, beliefs, “movements”, and “leaders”, both religious and secular. Are our minds less troubled, do we sleep better, are we happier in our relationships, is our destiny more secure? Something tells me that the answer to each of those questions is “no”.

    The tale was told long ago:

    [1] Now the serpent was more subtle than any of the beasts of the earth which the Lord God had made. And he said to the woman: Why hath God commanded you, that you should not eat of every tree of paradise? [2] And the woman answered him, saying: Of the fruit of the trees that are in paradise we do eat: [3] But of the fruit of the tree which is in the midst of paradise, God hath commanded us that we should not eat; and that we should not touch it, lest perhaps we die. [4] And the serpent said to the woman: No, you shall not die the death. [5] For God doth know that in what day soever you shall eat thereof, your eyes shall be opened: and you shall be as Gods, knowing good and evil.

    [6] And the woman saw that the tree was good to eat, and fair to the eyes, and delightful to behold: and she took of the fruit thereof, and did eat, and gave to her husband who did eat. [7] And the eyes of them both were opened: and when they perceived themselves to be naked, they sewed together fig leaves, and made themselves aprons. [8] And when they heard the voice of the Lord God walking in paradise at the afternoon air, Adam and his wife hid themselves from the face of the Lord God, amidst the trees of paradise. [9] And the Lord God called Adam, and said to him: Where art thou? [10] And he said: I heard thy voice in paradise; and I was afraid, because I was naked, and I hid myself.

    [11] And he said to him: And who hath told thee that thou wast naked, but that thou hast eaten of the tree whereof I commanded thee that thou shouldst not eat? [12] And Adam said: The woman, whom thou gavest me to be my companion, gave me of the tree, and I did eat. [13] And the Lord God said to the woman: Why hast thou done this? And she answered: The serpent deceived me, and I did eat. [14] And the Lord God said to the serpent: Because thou hast done this thing, thou art cursed among all cattle, and beasts of the earth: upon thy breast shalt thou go, and earth shalt thou eat all the days of thy life. [15] I will put enmities between thee and the woman, and thy seed and her seed: she shall crush thy head, and thou shalt lie in wait for her heel.

    [16] To the woman also he said: I will multiply thy sorrows, and thy conceptions: in sorrow shalt thou bring forth children, and thou shalt be under thy husband’s power, and he shall have dominion over thee. [17] And to Adam he said: Because thou hast hearkened to the voice of thy wife, and hast eaten of the tree, whereof I commanded thee that thou shouldst not eat, cursed is the earth in thy work; with labour and toil shalt thou eat thereof all the days of thy life. [18] Thorns and thistles shall it bring forth to thee; and thou shalt eat the herbs of the earth. [19] In the sweat of thy face shalt thou eat bread till thou return to the earth, out of which thou wast taken: for dust thou art, and into dust thou shalt return. [20] And Adam called the name of his wife Eve: because she was the mother of all the living.

    [21] And the Lord God made for Adam and his wife, garments of skins, and clothed them. [22] And he said: Behold Adam is become as one of us, knowing good and evil: now, therefore, lest perhaps he put forth his hand, and take also of the tree of life, and eat, and live for ever. [23] And the Lord God sent him out of the paradise of pleasure, to till the earth from which he was taken. [24] And he cast out Adam; and placed before the paradise of pleasure Cherubims, and a flaming sword, turning every way, to keep the way of the tree of life. (Book of Genesis, Chapter 3)

    A particular feature of the Enlightenment was that its rationalism gave rise to leftism. Thomas Sowell writes about the wages of leftist “intellectualism” in Intellectuals and Society:

    One of the things intellectuals have been doing for a long time is loosening the bonds that hold a society together. They have sought to replace the groups into which people have sorted themselves with groupings created and imposed by the intelligentsia. Ties of family, religion, and patriotism, for example, have long been treated as suspect or detrimental by the intelligentsia, and new ties that intellectuals have created, such as class — and more recently “gender” — have been projected as either more real or more important. [p. 303]

    In my view, the

    left’s essential agenda  is the repudiation of ordered liberty of the kind that arises from evolved social norms, and the replacement of that liberty by sugar-coated oppression. The bread and circuses of imperial Rome have nothing on Social Security, Medicaid, Medicare, Obamacare, and the many other forms of personal and corporate welfare that are draining America of its wealth and élan. All of that “welfare” has been bought at the price of economic and social liberty (which are indivisible).

    Freedom from social bonds and social norms is not liberty. Freedom from religion, which seems to be the objective of American courts, is bound to yield less liberty and more crime, which further erodes liberty.

    Free Will, Crime, and Punishment

    Punishment has two things going for it.

    Regarding free will, consider aerial combat (dog-fighting), before the age of air-to-air missiles.

    The enemy pilot (Red) comes “out of the sun”, as he is trained to do, and as the friendly pilot (Blue) is trained to anticipate. Blue, upon seeing his adversary, must decide in an instant how to evade Red — if it is not too late to do so. Assume that Blue survives the crucial early moments of his encounter with Red. Blue’s decision about what to do next (probably) will accord with his training; that is, he will choose one of the maneuvers that he was trained in, though he may not execute it in “textbook” style. But the maneuver that he chooses, and how he specifically executes it, will depend on his (very rapid) assessment of the environment (e.g., the enemy’s rate and angle of closure, altitude, presence of clouds, topography), the condition of his aircraft and its armament (e.g., maneuverability, climb rate, ability to withstand the stress of a violent maneuver, accuracy of the machine gun, number of rounds in the magazine, amount of fuel in the tank), and his own confidence in his ability to do what he “should” do, given his necessarily imperfect assessment of the situation, his options, and his ability to exercise each of them.

    The key word in all of that is “judgment”. Regardless of Blue’s genetic and behavioral inheritance, he is in a life-or-death situation, and his goal — unless he is suicidal — is to get out of it alive. More than that, he wants to elude Red’s initial onslaught so that he can kill Red. Blue therefore assesses his options with those goals in mind, overriding whatever “instincts” might lead him to panic or choose an inappropriate option, given the specific circumstances of his encounter with Red.

    Similarly, but less dramatically, humans make judgments about how they should act so that they can  have enough money to buy a house, be healthy, maintain a stable and happy family life, retire comfortably, and so on.  The judgments — and the behavior that follows from them — may not “come naturally”: saving instead of squandering, drinking moderately instead of heavily, remaining faithful to one’s spouse, and so on.

    Thus I have no doubt that I — and most humans — can (and do) act deliberately in ways that are not strictly determined by genetic inheritance, behavioral conditioning, the moon’s cycle, the position of the stars, or any such influence. (It does seem to me that determinism has a lot in common with astrology.) Determinists bear the burden of proving that freely chosen, purposive behavior is an illusion. (It is no more an illusion than is consciousness.)

    Some determinists hew to their faith because it allows them to view criminals as automata who are not responsible for their actions and are therefore undeserving of punishment. Illogically, these criminal-coddling determinists usually favor “rehabilitation” over punishment. That position is illogical because:

    • If there is free will, punishment can deter wrong-doing and keep wrong-doers out of circulation (for a while, at least). Rehabilitation will work only in those unusual cases where criminals are able to transform themselves, so that their judgments no longer have anti-social consequences.

    • If free will is lacking (either generally or for persons with certain disorders of the brain), rehabilitation is impossible because criminals are “destined” to commit anti-social acts. But punishment (incarceration or execution) will keep them from committing such acts (temporarily or permanently).


    Related reading: “Is Free Will an Illusion?” (a virtual colloquium at The Chronicle of Higher Education)

    The Least Evil Option

    Failure to act can be the moral equivalent of murder.

    Wilson D. Miscamble, writing at Public Discourse in “The Least Evil Option”, defends Harry Truman’s decision to drop the A-bomb on Japan:

    [T]he United States eventually could have defeated Japan without the atomic bomb, but all the viable alternate scenarios to secure victory—continued obliteration bombing of Japanese cities and infrastructure, a choking blockade, the likely terrible invasions involving massive firepower—would have meant significantly greater Allied casualties and higher Japanese civilian and military casualties. These casualties would likely have included thousands of Allied prisoners of war whom the Japanese planned to execute. Notably, all of these options also would have indirectly involved some “intentional killing of innocents,” including the naval blockade, which sought to starve the Japanese into submission. Hard as it may be to accept when one sees the visual evidence of the terrible destruction of Hiroshima and Nagasaki, Japanese losses probably would have been substantially greater without the A-bombs….

    Bluntly put, the atomic bombs shortened the war, averted the need for a land invasion, saved countless more lives on both sides of the ghastly conflict than they cost, and brought to an end the Japanese brutalization of the conquered peoples of Asia.

    (I, too, have defended Truman’s decision. See this post, for example.)

    Miscamble’s article is aimed at Christopher O. Tollefson’s critique of  Miscamble’s book, The Most Controversial Decision. Tollefson, according to Miscamble,

    largely repeats the fundamental criticism mounted against President Harry Truman by Elizabeth Anscombe over a half-century ago: Violating the moral absolute against the intentional killing of the innocent is always wrong. The atomic bombs involved such killing and so should not have been used––end of story. It is all neat, and clear, and logically consistent.

    Is the intentional killing of the innocent always wrong? Consider these situations:

    1. A homicidal maniac rushes into a restaurant, grabs a diner and holds her in front of himself as a shield, then begins to shoot other diners. You are seated in the restaurant, in the maniac’s line of vision, and he will soon shoot you if you do nothing. You are carrying a high-powered handgun, and have time to take a shot at the maniac before he aims at you, but your only sure way of stopping the him is to shoot through the innocent diner whom he is using as a shield. It is your life or the innocent person’s. Would you shoot before being shot or wait to see what happens; the maniac might not shoot at you, he might not hit you, he might not hurt you seriously, or you might be able to duck. But you do not know which of these things will happen. Therefore, if you do nothing, you are inviting the worst of them to happen, namely, that the maniac will shoot you and kill you or seriously wound you.

    2. Then, there is this classic: You are at a train track and see five people tied to the track ahead. A switch is in front of you which will divert the train, but as you look down you see that a man is tied to that track and will be killed if you flip the switch. Is it permissible to flip the switch and save the five people at the expense of one?

    3. And this variation: Now imagine that in order to save the five people, you have to push a stranger in front of the train to stop it. You know for certain that this action would stop the train in time to save the five people tied to the tracks. Is it permissible to push the man and save the five people at the expense of one?

    There are three ways to view each situation:

    • through the lens of utilitarianism, which considers one (innocent) life to be the equivalent of another

    • through the lens of in-group solidarity, which places a premium on one’s own life and the lives of those with whom one has a special relationship (kinsfolk, neighbors, countrymen) for reasons of affection and/or mutual dependence

    • through the lens of the Golden Rule, which (in my view) is a social convention that arises from self-interest tempered by empathy.

    The utilitarian answers to three problems are as follows:

    1. Shoot. Your life is equal to the life of the human shield, and if you are able to kill or seriously wound the thug, you may save the lives of other innocent persons in the restaurant.

    2. Flip the switch and save five lives at the cost of one.

    3. Overcome your squeamishness about being so directly involved in the death of the stranger; push him in front of the train and save five lives at the cost of one.

    These are the “right” answers from the perspective of in-group solidarity:

    1. Shoot. The life you save may be your own, and by living you may able to save several other fellow diners with whom you probably have more in common than with the thug who is in the process of killing them.

    2. If the potential victims of the train are all strangers to you, you have to flip a coin to decide whether to throw the switch or leave it alone. Otherwise, your action depends on your relationship(s) with any of the potential victims of the oncoming train.

    3. If the potential victims are strangers, you have to flip a coin to decide whether to push the man in front of the train or do nothing. Otherwise, your action depends on your relationship(s) with any of the potential victims of the oncoming train.

    These are the “right” answers for a person whose adherence to the Golden Rule arises from a combination of self-interest and empathy:

    1. Shoot. Unless you are a psychopath like the homicidal maniac, you identify with the other diners and you cringe when he shoots one of them because their pain and death affects you emotionally. The more of your fellow diners you save, the more emotional pain you spare yourself. Further, those whose lives you save may be able to do something similarly heroic for you.

    2. Flip the switch, unless you are emotionally closer to the single person on the one track than you are to the fiver persons on the other track. Even if all of the potential victims are strangers to you, it is not utilitarian to suggest that you can have more empathy for five strangers than for one stranger, especially if you take into account the (probably) larger number of persons who would be hurt by the death of five than the death of one.

    3. Push the stranger in front of the train, unless you are emotionally closer to the single person on the one track than you are to the fiver persons on the other track. Even if all of the potential victims are strangers to you, it is not utilitarian to suggest that you can have more empathy for five strangers than for one stranger, especially if you take into account the (probably) larger number of persons who would be hurt by the death of five than the death of one.

    What does all of this have to do with Truman’s decision to drop the A-bomb? If you are a utilitarian, you might be persuaded that Truman’s decision was the correct one because it resulted in fewer deaths than there would have been in the case of an invasion or blockade. (I dismiss the possibility that the Japanese military would have quit fighting if the U.S. had simply stopped fighting after driving Japanese forces back to their homeland.)

    If you place great stock in in-group solidarity, Truman’s move was the correct one because it saved American lives — possibly the lives of friends and family members.

    If you are an adherent of the Golden Rule, you come to the same place for two reasons. The first reason is the empathic one just mentioned: the saving of lives of persons for whom you have a natural affinity. The second reason arises from self-interest and has at least two branches:

    • You are glad that Truman put an end to a war that would have proved more costly to you (directly or through your ancestors) had he not decided to drop the bomb.

    • You are glad that Truman, in effect, warned off prospective enemies of the United States who are therefore enemies of your interests. That Truman’s warning was later undermined by his own actions in Korea, America’s withdrawal from Vietnam, and similar actions in later wars couldn’t have been foreseen at the time.

    If you still object to Truman’s decision because you believe that it is always wrong to take an innocent life, you are putting yourself in the shoes of an armed diner who decides against shooting a homicidal maniac because that would require the shooting of an innocent person. But do not forget that the diner’s refusal to shoot the maniac probably would lead to the deaths of many innocent persons (the diner included). The refusal to kill an innocent person, under any circumstances, can be the moral equivalent of murder and/or suicide.

    To put it baldly, the refusal to kill an innocent person under any circumstances is not a fully considered moral stance.

    What are the implications of this analysis for U.S. actions with respect to the war in Ukraine?

    1. As a utilitarian matter, the likely costs (human and material) of further intervention (including the possibility of a nuclear exchange) must be weighed against the likely benefits, which for the U.S. and western Europe would be economic (less spent on war materials, less costly energy and foodstuffs). This calculus favors conceding to Russia the parts of Ukraine that it wishes to annex. There are two caveats: Conceding to Russia the portions of Ukraine that it seeks to annex might cause Russia to seek further concessions. It might also lead to more aggressive moves by China, Iran, and North Korea.

    2. The in-group viewpoint favors a course that is least damaging — near-term and long-run — to Americans. Assuming that the risk of future aggression is small, the calculus favors a U.S. push for a settlement with Russia that allows it to annex parts of Ukraine. The same caveats apply.

    3. The Golden Rule points in the same direction because because empathy and self-interest favor putting our kinsmen, friends, and neighbors before persons who are mainly strangers (Ukrainians). The same caveats apply.

    Superiority

    If you’ve got it, flaunt it.

    You are a superior person (i.e., “woke”) if you hate most of these things:

    • smoking (tobacco)

    • fast food

    • rednecks and other rural types

    • all sports but running, soccer, and cycling

    • fundamentalist Christians (but not fundamentalist Muslims)

    • Israel

    • NASCAR

    • AGW “deniers”

    • fossil fuels (but not the low-cost energy they yield)

    • CO2 (though your “carbon footprint” is probably bigger than that of most Americans and almost everyone else in the world)

    • the Constitution (as written) and those who defend it

    • large families

    • home-schooling and private schools (for others)

    • deregulation

    • war (though WWII turned out okay)

    • police (except when you need them)

    • guns

    • capital punishment (all other forms are also suspect)

    • capitalists (though you may be one and you certainly benefit from capitalism)

    • red-meat eaters (unless they also like sashimi)

    • private-property rights and freedom of association (for others)

    • anyone who likes most of the above

    • people who are opinionated, judgmental, intolerant, and hateful (high irony)

    Einstein's Errors: Part IV

    A further look at simultaneity.

    Outline of this series:

    Prologue

    I. The Impetus for This Series

    II. Special Relativity: The Standard Explanation

    III. A Fatal Flaw?

    IV. A Further Look at Simultaneity

    V. The Velocity Conundrum

    VI. Getting Light Right

    VII. Further Thoughts on the Meaning of Spacetime and the Validity of STR

    VIII. Mettenheim on Einstein’s Relativity

    IX. Spacetime Isn’t Time

    Bibliography (appended to each part of the series)


    A FURTHER LOOK AT SIMULTANEITY

    Phipps (2012) writes (pp. 166-7):

    By destroying the conceptual basis for distant simultaneity Einstein got rid of the “now” that each of us perceives as dividing past from future. In so doing he discredited perception as a criterion of truth, and removed physics from the realm of personal experience by denying the description of Nature as manifested in experience as the goal and definition of physics…. Einstein proclaimed that the world as a progression of experiences from past to future was an illusion existing in a Minkowskian four-dimensional “world” of spacetime symmetry that was the only reality. in that world “now” was physically meaningless and played no role. Differently-moving observers disagreed on it, so it was illusory for all observers and all time…. Subsequently this new spacetime reality acquired a mathematical curvature that made it really real. The physical thus became a metaphor for the mathematical, the ultimate repository of truth; and personal experience no longer entered scholarly discussion except to exemplify the snares besetting the unanointed.

    So, I ask, how was this epochpmaking sales job accomplished? In a word, through the example of “Einstein’s train.” This is of course an oversimplification. No single example could achieve such a bouleversement of human thought. But it was the clincher. Before it, legitimate doubt could exist — after it, doubt became aberration or dementia. Why was the train example so convincing? Simply because its homely materials made it directly accessible to the thought of Everyman. It systematic steps of reasoning so eloquently expressed the triumph of rationality that no sane person could resist. Here was pioneering science brought down to a level any attentive student could follow and appreciate. It was a truly definitive sales approach, the master virtue of which was that it left no reply possible, no objection admissible, no disagreement conceivable. At its conclusion the product had to be bought, regardless of cost to preconceptions….

    To reiterate, Einstein’s conclusion from his Gedanken train example … is that spatially separated events judged simultaneous by one inertial observer are judged non-simultaneous by another; hence, distant simultaneity is “relative” — which is understood to mean that it does not exist. It is an un-concept.

    Phipps then gives several pages to the mathematics of Einstein’s train. He could have saved himself a lot of trouble if he had simply pointed out Einstein’s trick, as I do in “A Fatal Flaw?”. The trick is to deny simultaneity, by calling it relative, because the “moving” observer (M’) sees the flashes of light at different times than the “stationary” observer (M).

    I have concocted a thought experiment similar to Einstein’s that restores simultaneity. Here’s a diagram of the setup:

    As before, lightning strikes the embankment at A and B, which are equidistant from M, who therefore sees the flashes at the same time. I have introduced an omniscient observer (O), who is on a platform directly above M. O has a mechanism that allows him to trigger the flashes at A and B at a time of his choosing. O can trigger the flashes so that they are seen simultaneously by M’ and M’, that is, when M’ and M are directly opposite one another as the train moves past M.

    O triggers the flashes by sending a light-speed signal to high-intensity lamps at A and B. The lamp at A is aimed to the right; the lamp at B is aimed to the left. When the signal from O reaches the lamps, they turn on instantly, and their beams then travel toward M. O can time the sending of his signal so that the flashes arrive at M just as M’ arrives at M. M’ will therefore see the flashes at the same time as M; that is, M and M’ will see the flashes simultaneously and both will perceive that they emanated from A and B simultaneously.

    Here is O‘s timing algorithm:

    F = L/v – 2L/c , where

    F = time at which O sends a signal to A and B, in seconds before M’ reaches A
    L = distance A-M = M-B , in light-seconds
    v = velocity of train, as a fraction of c
    c = velocity of light

    Thus if L = 1 and v = 0.5 , F = 0 ; that is, O sends the signal at the instant that M’ is directly opposite A. (It would be trivial to add a constant for any delay between the arrival of M’ at A, O‘s perception of that arrival, and O‘s sending of the signal to A and B.) In the case of v = 0.1 , F would occur 8 seconds before M’ reaches A; in the case of v = 0.9 , F would occur 0.89 seconds after M’ reaches A. In every case, the signal from A would catch up with M’ just as he is opposite M, and the signal from B would arrive at M’ just as he is opposite M.

    What about time dilation? Doesn’t M’ “really” take less time to arrive at M than suggested by the algorithm? If that effect were real, it would be trivial to calculate the time-dilation effect and apply it to the estimate of F. Any apparent slowing of the clock at M’ wouldn’t affect O‘s measurement of time, which is what matters here.

    Simultaneity is thus rescued from the jaws of special relativity.


    BIBLIOGRAPHY

    Online courses in special relativity

    Lecture 1 of “Special Relativity”, Stanford University

    All lectures of “Special Relativity”, Khan Academy

    All lectures of “Understanding Einstein: The Special Theory of Relativity”, Standford University

    Selected books, articles, and posts about special relativity

    Barnett, Lincoln. The Universe and Dr. Einstein. New York: Time Incorporated, 1962.

    Bondi, Hermann. Relativity and Common Sense: A New Approach to Einstein. New York: Doubleday & Company, 1946.

    Buenker, Robert J. “Commentary on the Work of Thomas E. Phipps, Jr. (1925-2016)”. 2016.

    Einstein, Albert. “On the Electrodynamics of Moving Bodies”. Annalen der Physik, 322 (10), 891–921 (1905).

    ———. Relativity: The Special and General Theory. New York: Henry Holt, 1920.

    Epstein, Lewis Carroll. Relativity Visualized. San Francisco: Insight Press, 2000.

    Hall, A.D. “Lensing by Refraction…Not Gravity?“. The Daily Plasma, December 23, 2015.

    Marrett, Doug. “The Sagnac Effect: Does It Contradict Relativity?“. Conspiracy of Light, 2012.

    ———. “Did the Hafele and Keating Experiment Prove Einstein Wrong?“. Conspiracy of Light, 2013.

    von Mettenheim, Christoph. Popper versus Einstein. Heidelberg: Mohr Siebeck, 1998.

    ———. Einstein, Popper and the Crisis of Theoretical Physics (Introduction: The Issue at Stake). Hamburg: Tredition GmhH, 2015.

    Noyes, H. Pierre. “Preface to Heretical Verities [by Thomas E. Phipps Jr.]”. Stanford: Stanford Linear Accelerator Center, Stanford University, June 1986.

    Phipps, Thomas E. Jr. “On Hertz’s Invariant Form of Maxwell’s Equations”. Physics Essays, Vol. 6, No. 2 (1993).

    ———. Old Physics for New: A Worldview Alternative to Einstein’s Relativity Theory. Montreal: Apeiron, first edition, 2006.

    ———. Old Physics for New: A Worldview Alternative to Einstein’s Relativity Theory. Montreal: Apeiron, second edition, 2012 (The late Dr. Phipps — Ph.D. in nuclear physics, Harvard University, 1950 — styled himself a dissident from STR, for reasons that he spells out carefully and exhaustively in the book.)

    Rudolf v. B. Rucker. Geometry, Relativity, and the Fourth Dimension. New York: Dover Publications, 1977.

    Pattern-Seeking

    Patterns are everywhere, but often only in the imagination.

    Scientists and analysts are reluctant to accept the “stuff happens” explanation for seemingly related events. The blessing and curse of the scientific-analytic mind is that it always seeks patterns, even where there are none to be found.

    The example that leaps readily to mind is “climate change”, the gospel of which is based on the fleeting (25-year) coincidence of rising temperatures and rising CO2 emissions. That, in turn, has led to irrational hysteria about “climate change”.

    The true believers in human-caused “global warming” seized on CO2 as the explanation of a minuscule change in the average of recorded temperatures, to the near-exclusion of other factors. How else could the true believers justify their puritanical desire to control the lives of others, or (if not that) their underlying anti-scientific mindset which seeks patterns instead of truths.

    It is pattern-seeking that drives scientists to develop explanations that are later discarded and even discredited as wildly wrong. I list a succession of such explanations in my post “The Science Is Settled“.

    Political pundits, sports writers, and sports commentators are notorious for making predictions that rely on tenuous historical parallels. I herewith offer an example, drawn from my very own blog.

    Here is the complete text of “A Baseball Note: The 2017 Astros vs. the 1951 Dodgers“, which I posted on August 14, 2017:

    If you were following baseball in 1951 (as I was), you’ll remember how that season’s Brooklyn Dodgers blew a big lead, wound up tied with the New York Giants at the end of the regular season, and lost a 3-game playoff to the Giants on Bobby Thomson’s “shot heard ’round the world” in the bottom of the 9th inning of the final playoff game.

    On August 11, 1951, the Dodgers took a doubleheader from the Boston Braves and gained their largest lead over the Giants — 13 games. The Dodgers at that point had a W-L record of 70-36 (.660), and would top out at .667 two games later. But their W-L record for the rest of the regular season was only .522. So the Giants caught them and went on to win what is arguably the most dramatic playoff in the history of professional sports.

    The 2017 Astros peaked earlier than the 1951 Dodgers, attaining a season-high W-L record of .682 on July 5, and leading the second-place team in the AL West by 18 games on July 28. The Astros’ lead has dropped to 12 games, and the team’s W-L record since the July 5 peak is only .438.

    The Los Angeles Angels might be this year’s version of the 1951 Giants. The Angels have come from 19 games behind the Astros on July 28, to trail by 12. In that span, the Angels have gone 11-4 (.733).

    Hold onto your hats.

    What happened? The Astros rallied, the Angels collapsed, and the Astros ended the regular season in 1st place in the AL West, 21 games ahead of the 2nd place Angels.

    My “model” of the 2017 contest between the Astros and Angels was on a par with the disastrously wrong models that “prove” the inexorability of catastrophic anthropogenic global warming. The models are disastrously wrong because they are being used to push government policy in counterproductive directions: wasting money on “green energy” while shutting down efficient sources of energy (fossil fuels) at the cost of real jobs and economic growth.

    Is Science Self-Correcting?

    Only in the way that suicide is self-correcting.

    A long-time colleague, in response to a provocative article about the sins of scientists, characterized it as “garbage” and asserted that science is self-correcting.

    I should note here that my colleague abhors “extreme” views, and would cross the street to avoid a controversy. As a quondam scientist, he thinks of a challenge to the integrity of science as “extreme”. Which is as an unscientific attitude. (What else would you expect of a “collabo”?)

    Science is only self-correcting on a time scale of decades, and even centuries. Wrong-headed theories can persist for a very long time. And it has become worse in the past six decades.

    What has changed in the past six decades? Sputnik spurred a (relatively) massive increase in government-funded research. This created a new and compelling incentive: Produce research that comports with the party line. The party line isn’t necessarily the line of the party then in power, but the line favored by the bureaucrats in charge of doling out money.

    On top of that, politically incorrect research is generally frowned upon. And when it surfaces it is attacked en masse by academicians who are eager to prove their political correctness.

    Thus it is that the mere coincidence of a rise in CO2 emissions and a rise in temperatures in the latter part of the 20th century became the basis for kludgey models which “prove” AGW — preferably of the “catastrophic” kind — while essentially ignoring eons of evidence to the contrary. Skeptics (i.e., scientists doing what scientists should do) are attacked viciously when they aren’t simply ignored. The attackers are, all too often, people who call themselves scientists.

    And thus it is that research into the connection between race and intelligence has been discouraged and even suppressed at universities. This despite truckloads of evidence that there is such a connection.

    Those two examples don’t represent all of science, to be sure, but they’re a sad commentary on the state of science — in some fields, at least.

    There are many more examples in Politicizing Science: The Alchemy of Policy-Making, edited by Michael Gough. I haven’t read the book, but I’m familiar with most of the cases documented by the contributors. The cases are about scientists behaving badly, and about non-scientists misusing science and advocating policies that lack firm scientific backing.

    Scientists have been behaved badly since the dawn of science, though — as discussed above — there are now more (or different) incentives to behave badly than there were in the past. But non-scientists (especially politicians) will behave badly regardless of and contrary to scientific knowledge. So I won’t blame science or scientists for that behavior, except to the extent that scientists are actively abetting the bad behavior of non-scientists.

    Which brings me to the matter of science being self-correcting. I am an avid (perhaps rabid) anti-reificationist. So I must say here that there is no such thing as “science”. There’s only what scientists “do” and claim to know.

    It’s possible, though not certain, that future scientists will correct the errors of their predecessors — whether those errors arose from honest mistakes or bias. But, in the meantime, the errors persist and are used to abet policies that have costly, harmful, and even fatal consequences for multitudes of people. And most of that damage can’t be undone.

    So, in this age of weaponized science, I take no solace in the idea that the errors of its practitioners and abusers might, someday, be recognized. The errors of knowledge might be corrected, but the errors of application are (mostly) beyond remedy.

    Here’s an analogy: The errors of the builders, owners, captain, and crew of RMS Titanic seem to have been corrected, in that there hasn’t been a repetition of the conditions and events that led to the ship’s sinking. But that doesn’t make up for the loss of 1,514 lives, the physical and emotional suffering of the 710 survivors, the loss of a majestic ship, the loss of much valuable property, or the grief of the families and friends of those who were lost.

    In sum, the claim that science is self-correcting amounts to a fatuous excuse for the irreparable damage that is often done in the name of science.


    Related reading: Nathan Cofnas, “Science Is Not Always Self-Correcting“, Foundations of Science 21(3):477-492 (2016)

    Is Consciousness an Illusion?

    A dream within a dream?

    Scientists seem to have pinpointed the physical source of consciousness. But the execrable Daniel C. Dennett, for whom science is God, hasn’t read the memo. Dennett argues in From Bacteria to Bach and Back: The Evolution of Minds that consciousness is an illusion.

    Another philosopher, Thomas Nagel, weighs in with a dissenting review of Dennett’s book. (Nagel is better than Dennett, but that’s faint praise.) Nagel’s review, “Is Consciousness an Illusion?”, appears in The New York Review of Books (March 9, 2017). Here are some excerpts:

    According to the manifest image, Dennett writes, the world is

    full of other people, plants, and animals, furniture and houses and cars…and colors and rainbows and sunsets, and voices and haircuts, and home runs and dollars, and problems and opportunities and mistakes, among many other such things. These are the myriad “things” that are easy for us to recognize, point to, love or hate, and, in many cases, manipulate or even create…. It’s the world according to us.

    According to the scientific image, on the other hand, the world

    is populated with molecules, atoms, electrons, gravity, quarks, and who knows what else (dark energy, strings? branes?)….

    In an illuminating metaphor, Dennett asserts that the manifest image that depicts the world in which we live our everyday lives is composed of a set of user-illusions,

    like the ingenious user-illusion of click-and-drag icons, little tan folders into which files may be dropped, and the rest of the ever more familiar items on your computer’s desktop. What is actually going on behind the desktop is mind-numbingly complicated, but users don’t need to know about it, so intelligent interface designers have simplified the affordances, making them particularly salient for human eyes, and adding sound effects to help direct attention. Nothing compact and salient inside the computer corresponds to that little tan file-folder on the desktop screen.

    He says that the manifest image of each species is “a user-illusion brilliantly designed by evolution to fit the needs of its users.” In spite of the word “illusion” he doesn’t wish simply to deny the reality of the things that compose the manifest image; the things we see and hear and interact with are “not mere fictions but different versions of what actually exists: real patterns.” The underlying reality, however, what exists in itself and not just for us or for other creatures, is accurately represented only by the scientific image—ultimately in the language of physics, chemistry, molecular biology, and neurophysiology….

    You may well ask how consciousness can be an illusion, since every illusion is itself a conscious experience—an appearance that doesn’t correspond to reality. So it cannot appear to me that I am conscious though I am not: as Descartes famously observed, the reality of my own consciousness is the one thing I cannot be deluded about….

    According to Dennett, however, the reality is that the representations that underlie human behavior are found in neural structures of which we know very little. And the same is true of the similar conception we have of our own minds. That conception does not capture an inner reality, but has arisen as a consequence of our need to communicate to others in rough and graspable fashion our various competencies and dispositions (and also, sometimes, to conceal them)….

    The trouble is that Dennett concludes not only that there is much more behind our behavioral competencies than is revealed to the first-person point of view—which is certainly true—but that nothing whatever is revealed to the first-person point of view but a “version” of the neural machinery….

    I am reminded of the Marx Brothers line: “Who are you going to believe, me or your lying eyes?” Dennett asks us to turn our backs on what is glaringly obvious—that in consciousness we are immediately aware of real subjective experiences of color, flavor, sound, touch, etc. that cannot be fully described in neural terms even though they have a neural cause (or perhaps have neural as well as experiential aspects). And he asks us to do this because the reality of such phenomena is incompatible with the scientific materialism that in his view sets the outer bounds of reality. He is, in Aristotle’s words, “maintaining a thesis at all costs.”

    Nagel’s counterargument would have been more compelling if he had relied on a simple metaphor like this one: Most drivers can’t describe in any detail the process by which an automobile converts the potential energy of gasoline to the kinetic energy that’s produced by the engine and then transmitted eventually to the automobile’s drive wheels. Instead, most drivers simply rely on the knowledge that pushing the start button will start the car. That knowledge may be shallow, but it isn’t illusory. If it were, an automobile would be a useless hulk sitting in the driver’s garage.

    Some tough questions are in order, too. If consciousness is an illusion, where does it come from? Dennett is an out-and-out physicalist and strident atheist. It therefore follows that Dennett can’t believe in consciousness (the manifest image) as a free-floating spiritual entity that’s disconnected from physical reality (the scientific image). It must, in fact, be a representation of physical reality, even if a weak and flawed one.

    Looked at another way, consciousness is the gateway to the scientific image. It is only through the deliberate, reasoned, fact-based application of consciousness that scientists have been able to roll back the mysteries of the physical world and improve the manifest image so that it more nearly resembles the scientific image. The gap will never be closed, of course. Even the most learned of human beings have only a tenuous grasp of physical reality in all of it myriad aspects. Nor will anyone ever understand what physical reality “really is” — it’s beyond apprehension and description. But that doesn’t negate the symbiosis of physical reality and consciousness.

    Political Ideologies

    The spectrum is a circle.

    Political ideologies proceed in a circle. Beginning arbitrarily with conservatism and moving clockwise, there are roughly the following broad types of ideology: conservatism, anti-statism (libertarianism), and statism. Statism is roughly divided into left-statism and right-statism, which are distinguishable by their goals and constituencies. Statism is just another word for authoritarianism.

    By statism, I mean the idea that government should do more than merely defend the people from force and fraud. Because there is broad disagreement as to what those additional “services” should be, statism necessarily uses the power of government to dictate to the citizenry the terms and conditions of their citizenhood — their social and economic arrangements.

    Conservatism and libertarianism are both anti-statist, but there is a subtle and crucial difference between them, which I will explain.

    Not everyone has a coherent ideology of a kind that I discuss below. There is what I call the squishy center of the electorate which is easily swayed by promises and strongly influenced by bandwagon effects. In general, there is what one writer calls clientelism:

    the distribution of resources by political power through an agreement in which politicians – the patrons – make this allocation dependent on the political support of the beneficiaries – their clients. Clientelism emerges at the intersection of political power with social and economic activity.

    Politicians themselves are prone to claiming ideological positions to which they don’t adhere, out of moral cowardice and a preference for power over principle. Republicans have been especially noteworthy in this respect. Democrats simply try to do what they promise to do — increase the power of government, albeit at vast but unacknowledged economic and social cost.

    In what follows, I will ignore the squishy center and the politics of expediency (except for a brief mention of “establishment” conservatism). I will focus on the various ideologies, the contrasts between them, and the populist allure of left-statism and right-statism. I will start with conservatism and work around the circle to the statisms.

    CONSERVATISM

    I count three kinds of conservatism, which aren’t necessarily compatible with each other. The first kind is the conservatism of belief (ideological conservatism), which bears a passing resemblance to libertarianism. But that resemblance is only superficial, as is libertarianism.

    The second kind of conservatism is the conservatism of temperament or disposition.

    There is a third kind of conservatism. It springs from the same source as populism, and is hard to distinguish from it. A populist rightly resents the special privileges that accrue to those in power, those with access to power, or those who reap the benefits of power. It is only natural to want equal privileges, and to try to obtain them through the state.

    Opposed to conservatism, in all of its guises, but oddly aligned with libertarianism is the kind of statism known as “liberalism” or “progressivism”. (The “sneer quotes” signify that the terms are badly misapplied; modern “liberalism” isn’t liberal and “progressivism” is just a euphemism for coercive social and economic policies.)

    The Conservatism of Belief

    Most persons — including most of those who call themselves conservatives — associate conservatism with a bundle of political positions; for example:

    • Small and unintrusive government, where States fully exercise their constitutional powers; Congress exercises only its strictly limited and enumerated powers, and doesn’t delegate them to bureaucrats; and judges apply constitutional laws and do not make new laws by interpreting the Constitution’s “emanations and penumbras”.

    • Strict application of the U.S. Constitution against State and local usurpation of freedom of contract and property rights (including but not limited to the banning of labor unions as contrary to freedom of contract and property rights).

    • Low taxes, just enough to fund the constitutional functions of governments (central, State, and local).

    • Law and order (tough and strictly enforced criminal codes)l

    • Strong national defense, applied only when the immediate interests of Americans are at stake, but applied without limitation once a decision to go to war has been taken.

    • Membership in international organizations limited to the purpose of defending such interests.

    • Limited legal immigration, with strong defenses against illegal immigration and strict naturalization laws (including the end of birth-right citizenship).

    • Freedom of religion, including the freedom to invoke the Deity on government property.

    • Freedom of association, including the right to refuse to do business of any kind with anyone regardless of race, sex, sexual orientation, national origin, etc.

    • School choice, with tax-funded vouchers for private schools (including religious ones).

    • Unrestricted gun ownership (but with restrictions on age, criminal history, and mental ability — but not an easily misused evaluation of mental stability).

    • A rollback of the voting age to 21, and preferably higher and with a property-ownership requirement (“skin in the game”).

    All of this is consistent with the understanding that the things government does for people, beyond its legitimate protective functions, are costly. The costs are direct, in the form of taxes and regulations that divert resources from private uses, stultify economic growth, and shape private affairs according to the dictates of lawmakers and regulators. The costs are also indirect and long-lasting, in that governmental largesse undermines self-reliance, initiative, and the voluntary social institutions (including markets) that embed not only the specific knowledge of individual citizens but also the accumulated wisdom of long experience.

    The Conservatism of Temperament

    The second kind of conservatism isn’t really an ideology, it’s a temperamental (or dispositional) reliance on the accumulated wisdom of long experience, which is embedded in cultural traditions (including religious ones). Change isn’t ruled out, but it must have a practical purpose, be proven in actual use (as opposed to a politician’s or bureaucrat’s master plan), and help rather than harm effective social and economic relationships. (Given the nature of conservatism as a preference for the tried-and-true that emerges from private action, it is conservative to reject government-imposed economic and social arrangements that are contrary to those listed above, and to strive to undo them. I make this point because anti-conservatives sometimes, laughably, try to portray acceptance of long-standing governmental programs and edicts as conservative.)

    If a conservative by temperament adopts ideological conservatism, he probably won’t budge from it. He will instinctively embrace it firmly because governmental interference in private affairs, with its arbitrariness and unintended consequences, offends his understanding that change should be tested in the acid of use by those directly affected by it.

    LIBERTARIANISM

    The discussion thus far may smack of libertarianism, which encompasses anarchism (or anarcho-capitalism) and minarchism (the night-watchman state). Fear not. There is an essential difference between conservatism and libertarianism. Conservatives value voluntary social institutions not just because they embed accumulated wisdom. Conservatives value voluntary social institutions because they bind people in mutual trust and respect, which foster mutual forbearance and breed social comity in the face of provocations. Adherence to long-standing social norms helps to preserve the wisdom embedded in them while also signalling allegiance to the community that gave rise to the norms.

    Libertarians, on the other hand, following the lead of their intellectual progenitor, John Stuart Mill, are anxious to throw off what they perceive as social “oppression”. The root of libertarianism is Mill’s “harm principle”, which I have exposed for the fraud that it is.

    Rather than repeat myself, I turn to Scott Yenor, writing in “The Problem with the ‘Simple Principle’ of Liberty” (Law & Liberty, March 19, 2018). Yenor begins by quoting the harm principle:

    The sole end for which mankind are warranted, individually or collectively, in interfering with the liberty of action of any of their number, is self-protection. . . . The only purpose for which power can be rightfully exercised over any member of a civilized community, against his will, is to prevent harm to others. . . .The only part of the conduct of anyone, for which he is amenable to society, is that which concerns others. In the part that merely concerns himself, his independence is, of right, absolute. Over himself, over his own body and mind, the individual is sovereign.

    This is the foundational principle of libertarianism, and it is deeply flawed, as Yenor argues. He ends with this:

    [T]he simple principle of [individual] liberty undermines community and compromises character by compromising the family. As common identity and the family are necessary for the survival of liberal society—or any society—I cannot believe that modes of thinking based on the “simple principle” alone suffice for a governing philosophy. The principle works when a country has a moral people, but it doesn’t make a moral people.

    Ironically, there are many so-called libertarians who invoke the state in order to override binding social norms in their zeal to enforce the harm principle.

    There’s more. Libertarianism, as it is usually explained and presented, lacks an essential ingredient: morality. Yes, libertarians espouse a superficially plausible version of morality — the harm principle, quoted above by Scott Yenor. But the harm principle is empty rhetoric. Harm must be defined, and its definition must arise from social norms. The alternative, which libertarians — and “liberals” — obviously embrace, is that they are uniquely endowed with the knowledge of what is “right”, and therefore should be enforced by the state. Not the least of their sins against social comity is the legalization of abortion and same-sex “marriage” (detailed arguments at the links). For more about the difference between conservatism and libertarianism, see “The Libertarian-Conservative Divide”.

    LEFT-STATISM: “LIBERALISM” OR “PROGRESSIVISM”

    Liberalism underwent a transition in the late 1800s and early 1900s, and became something entirely different, which I denote as “liberalism”. The name was preserved for a long time, until “liberals” began to call themselves “progressives”, but they’re the same thing.

    At any rate, “liberalism” grew out of classical liberalism when the notion of rights was expanded to include positive rights. Those are rights impose burdens on the beneficiaries of those rights; for example, the payment of taxes to subsidize the poor (as the state defines them) and the right to education, which requires that taxpayers subsidize public schools, which teach that taxpayers ought to subsidize many things, that criminals are victims, that the Constitution is an out-dated and cumbersome document, and on into the night. (Positive rights are natural to close-knit groups, but are oppressive when applied to entire geopolitical entities.)

    There were no essential differences between the new “liberals” and the American “progressives” of the late 19th century and early 20th century. The term “progressive” eventually dropped out of use, and “liberal” took its place until the late 20th century. The rebirth of a coherent strand of American conservatism, marked by ascendancy of Ronald Reagan, put “liberals” on the defensive. Their coping tactic wasn’t to rethink their ideology but to rename it as “progressivism”, which has become something that “liberals” and “progressives” cannot or will not acknowledge: left-statism.

    Nothing is off the table for a left-statist. The state must bring everyone in line with whatever passes for “progressive” thinking at the moment: anti-religionism, same-sex marriage, gender fluidity, “women must be believed” (unless they challenge Democrats), untrammeled immigration, environmental extremism, the end of fossil fuels, socialized medicine, universal basic income, universal day-care, etc., etc., etc. Such things aren’t merely to be enacted, but transgressions against them must be punished by public shaming if not by criminal penalties. And nothing can stand in the way of the furtherance of the left-statist agenda — certainly not the Constitution. If Congress balks, use the courts, regulatory agencies, and left-dominated State and local governments. Above all, use public schools, universities, the media, and Big Tech to overwhelm the opposition by swaying public opinion and indoctrinating the next generation of voters.

    If there is a distinction between “liberalism”, “progressivism”, and left-statism, it is one of attitude rather than aims. Many a “liberal” and “progressive” wants things that require oppressive state control, but is loath to admit the truth that oppressive state control is required to have such things. These naifs want to believe the impossible: that the accomplishment of the “progressive” agenda is compatible with the preservation of liberty. The left-statist simply doesn’t care about liberty; the accomplishment of the left-statist agenda is the end that justifies any and all means. Those “liberals” and “progressives” who aren’t left-statists by attitude are merely useful idiots to hard-core, Lenin-like left-statists.

    Left-statism, in my vocabulary, resolves into leftism. For much more about it — including its destructiveness and pathology — see “Leftism in America” and “Leftism as Crypto-Fascism”.

    THE LEFT-RIGHT DIVIDE

    The Importance of Taking Sides

    At bottom, that which separates people along political lines isn’t necessarily disposition, temperament, or considered ideological positions. It may be, rather, the taking of sides. And the taking of sides depends greatly on influence and association. Those things, in turn, lead to self-selection: the choice to live in place X, work at place Y, or join group Z because the prevailing views at X, Y, or Z are congruent with one’s own views. It is only later that the joiner will discover that there are uncongenial persons at X, Y, or Z — persons whose conduct (arising out of disposition or temperament) is hard to countenance. Thus the never-ending story of intramural warfare that abounds even in places that often are either mostly conservative or mostly “liberal”: universities, workplaces (especially “high tech” and “low tech” ones), clubs, and churches.

    There are many on the left who are there because it is convenient or comfortable to take that side. The same is true on the right.

    When I learn that a so-called conservative (e.g., Max Boot) has renounced conservatism and adopted the language of leftism, I wonder how he could have changed so quickly. But the answer is simple: he didn’t change. All that changed were his beliefs of convenience.

    Populism

    Populism, according to Wikipedia,

    refers to a range of approaches which emphasise the role of “the people” and often juxtapose this group against “the elite”….

    … Populists typically present “the elite” as comprising the political, economic, cultural, and media establishment, all of which are depicted as a homogenous entity and accused of placing the interests of other groups—such as foreign countries or immigrants—above the interests of “the people”. According to this approach, populism is a thin-ideology which is combined with other, more substantial thick ideologies such as nationalism, liberalism, or socialism. Thus, populists can be found at different locations along the left–right political spectrum and there is both left-wing populism and right-wing populism.

    Which is to say that populism is a facet of taking sides. Which side you’re on depends on which side you’re against. Persons who believe themselves to be oppressed in some way will take sides with those who promise to deliver them from their oppressors.

    On the left the “oppressed” include persons of color (including illegal immigrants from the south), women, gender-confused persons, die-hard unionists, ethnic (but not Orthodox) Jews (who in America merely imagine themselves to be oppressed), and the poor (regardless of how they came to be poor). Members of those groups are considered traitors if they choose to be on the right. The “thick ideology” with which left-populists identify is “progressivism”, which is to say the use of state power to deliver the privileges that they believe are theirs by right.

    Populism, in other words, is just statism for the benefit of non-elites.

    The Essential Left-Right Difference and Its Implications

    Leftism is destructive of society and the economy, whether purposely or not. This is because the reigning disposition on the left is to hold and exercise power for the “greater good” — as the leftist sees it. The toll is heavy: the destruction of traditional social norms that bind and civilize society; the rejection of free markets because they “fail” to produce outcomes desired by the left; and on and on.

    Rightism aims to preserve society and to ensure a robust economy. Perhaps I am being too easy on right-statism because it currently represents no threat to liberty in America. But if it were somehow to arise as a threat (for the first time in America’s history) — and not a fear-fantasy promoted by the left — it would be a puritanically oppressive mirror-image of left-statism. To take one example: Religion might dominate the law, whereas, the law is now used to override religion.

    In any event, both left-statism and right-statism are manifestations of authoritarianism. I can’t wholeheartedly endorse this article about the research of some psychologists at Emory University, but it offers some good insights about authoritarianism. Here are some of them:

    [Right-wing and left-wing authoritarians] are almost like mirror images of one another that both share a common psychological core, the researchers conclude.

    “Authoritarians have a predisposition for liking sameness and opposing differences among people in their environment,” [lead author Thomas] Costello says. “They are submissive to people they perceive as authority figures, they are dominant and aggressive towards people they disagree with, and they are careful to obey what they consider the norms for their respective groups.”…

    “It’s a mistake to think of authoritarianism as a right-wing concept, as some researchers have in the past,” he says. “We found that ideology becomes secondary. Psychologically speaking, you’re an authoritarian first, and an ideologue only as it serves the power structure that you support.”

    This is a refreshing change of tone from the decades-long proclivity of psychologists to label (wrongly) authoritarianism as a right-wing or conservative phenomenon. (See, for example, this, this, this, and this.)

    When leftism has taken a heavy toll on society and the economy, conservatives must strive not only to wrest control from leftists but also to undo their deeds and prevent them from returning to power. “Establishment” conservatism is a weak brand of rightism that cavils at the necessity of expunging leftism from the body politic.

    Here, then, are the more potent brands of rightism.

    RIGHT-STATISM: FROM RIGHT-POPULISM TO INSTITUTIONAL CONSERVATISM

    Right-Populism

    The “thick” ideology with which right-populists identify is ideological conservatism. Many of the positions listed under that heading can be seen through the lens of populism as anti-elitist. Which is to say that they are anti-“progressive”, inasmuch as “progressivism” is the reigning ideology among elites.

    A right-populist will not embrace conservative ideology because it implies smaller government, or because it fits his disposition. He will embrace conservative ideology as a protest against “progressivism”, while wanting government to do the things for him that government is perceived as doing for the left’s clients, and for the big corporations that are perceived as allied with the left and benefiting from government-granted privileges.

    This isn’t to say, by any means, that right-populists are just as wrong-headed as the elitists they scorn. Right-populist instincts, if enacted, would result in much less costly and oppressive governance than elitist programs. There are vast and largely uncounted economic and social costs attached to the schemes hatched and enacted by elitists, which include these:

    • racial and ethnic preferences in college admissions, employment, and housing

    • mandatory accommodations by businesses to “identity” groups (but not working-class, heterosexual ones)

    • the opening of borders, to the detriment of middle-class taxpayers and American workers at the low end of the pay scale

    • the lowering of trade barriers, which benefits authoritarian foreign regimes (e.g., China) and subsidized foreign companies at the expense of American workers

    • futile attempts to eradicate poverty by subsidizing idleness and broken homes

    • futile attempts to educate persons above their innate ability

    • various kinds of environmental extremism that thwart economic progress and impose huge costs, the fight against “climate change” merely being the latest and worst — and which includes programs that favor the relatively affluent (e.g., subsidies for solar panels and electric vehicles, both of which actually require vast amounts of energy to produce, and the latter of which requires vast amount of energy to operated)

    • “credentialism”, which as Arnold Kling says, “artificially inflates the incomes of professors and administrators by raising the demand for higher education”, “artificially inflates the incomes of health care professionals”, and “in government … artificially raises incomes for people who obtain degrees that have no bearing on their ability to perform”.

    More than that, right-populist instincts include the preservation of the binding and civilizing social norms that “progressives” seek to subvert. That subversion has been so successful in wide swaths of government, business, the media, the academy, and public “education” that it can only be reversed by a state as powerful as the one that the left has erected.

    Institutional Conservatism

    Institutional conservatism aligns with right-populism in that it enforces the norms that “progressives” seek to subvert. Instead of allowing the “marketplace of ideas” to legitimate leftism and undermine traditional morality, institutional conservatism (mistakenly called fascism) protects and fosters the institutions that preserve traditional morality: marriage (the union of one man and one woman), the family (nuclear and extended) that flows from marriage, and religion being paramount.

    A Sidebar about Fascism

    In popular usage, fascism is conflated with totalitarianism. They are not the same thing, though a totalitarian regime may embrace fascism instead of overtly commanding the economy. A good definition of fascism (no longer online) was found in an earlier version of Wikipedia‘s article on the subject:

    Fascism is a system in which the government leaves nominal ownership of the means of production in the hands of private individuals but exercises control by means of regulatory legislation and reaps most of the profit by means of heavy taxation. In effect, fascism is simply a more subtle form of government ownership than is socialism.

    Institutional conservatism isn’t fascistic when, aside from fostering traditional morality, it is generally laissez-faire with respect to the economy. The regimes of Hitler and Mussolini were fascistic (as well as totalitarian) because the continuance of private enterprise was a sham; corporations were effectively instruments of state power. FDR’s regime was aspirationally fascistic. By contrast, the Pinochet regime in Chile was anti-fascistic in that it fostered economic growth through denationalization of industries and the growth of private enterprise.

    THE CIRCLE CAN BE BROKEN

    That completes my journey around the political circle, and into its squishy center. The circle isn’t smooth because politics isn’t a mathematical proposition. One’s political leanings depend on disposition, temperament, ideology, life experiences, the company one keeps — and a lot more.

    Political polarization is real, but often it is only as deep as the company one keeps. It is nevertheless heartening that there is political polarization. It means that decades of indoctrination by “educators” and the media haven’t yet succeeded in turning Americans into pod people.

    The Way Ahead

    A prediction comes closer to reality.

    Thirteen months ago, at my old blog, I addressed a long-standing theme of my posts in the category War-Peace-Foreign Affairs. Here’s the post in question:

    Afghanistan is the latest is a string of American military failures since World War II: Korea, Vietnam, Lebanon, Iraq I (Saddam could have been removed but wasn’t), Somalia, 9/11 (a failure in itself), Iraq II, and Afghanistan. (Have I missed any?)

    Why the failures? A combination of impetuousness and lack of resolve. Both go with the U.S. system of governance, which (except for World War II) results in frequent shifts of direction and is unduly beholden to “popular” (i.e., media-driven) opinion.

    This will not change. It will only get worse. Unless there arises an immediate, existential threat (as in 1941). It must be a threat that is clearly dangerous enough to stiffen the resolve of U.S. (and Western) leaders and to overcome the anti-war, anti-defense bias of the media. But, even then, a sudden burst of resolve by U.S. (and Western) leaders may not be enough. Given technological advances since 1941, an enemy could probably cripple the West (e.g., see EMP) before U.S. and NATO forces and countermeasures can be mobilized.

    In sum, monolithic regimes (e.g., China) can play the long game. The West cannot because of its “democratic” politics. Even a Churchill, if one were to arise, probably couldn’t salvage “democracy”.

    But by the time that China (or an alliance of convenience led by China) is ready to bring the West to its knees, an outright attack of some kind won’t be necessary. The cultural and political rot will have burrowed so deeply into the the West’s psyche that World War III will be a walkover. [It will be a] sniveling, hand-wringing affair presaged by Biden’s performance in withdrawing from Afghanistan and blaming others for his own failure.

    And it won’t be a walkover for the West.

    Now comes this from Francis P. Sempa, writing at The Federalist:

    A month before China’s 20th Party Congress is scheduled to meet in Beijing, China’s President Xi Jinping will meet with Russian President Vladimir Putin at the Shanghai Cooperation Organization (SCO) in Uzbekistan on September 15-16. The summit comes on the heels of what ABC News described as “sweeping military drills” by Russian forces, in which Chinese military units participated, and a Sino-Russian agreement to use yuan and rubles instead of dollars to pay for energy supplies.

    Western media have speculated that the planned meeting in Uzbekistan will further solidify a growing strategic partnership that both leaders previously characterized as having “no limits.”…

    A New York Times article noted that both countries have offered geopolitical support to each other in the current conflict in Ukraine and in ongoing Sino-U.S. disputes in the South China Sea. The Times speculates that the meeting “could offer further symbolism of a Chinese-Russian alliance opposing a Western-led world order.”

    A better sense of the importance of the meeting can be gleaned from reading what Russian and Chinese spokespersons and media say about it and the Sino-Russian relationship in general. TASS quoted Kremlin official Yury Ushakov as stating that the meeting “will be very important for obvious reasons.” And Russia’s ambassador to China was quoted referring to Chinese leaders as “our partners.”

    Even more revealing, however, was a Global Times piece entitled “China, Russia to strengthen cooperation on the way to a ‘multipolar world.’” This article, which reported on the recently held seventh Eastern Economic Forum in Vladivostok, quoted Putin extensively and favorably. At the forum, Putin said “the West is failing, the future is in Asia,” and “efforts to isolate Russia were in vain amid a pivot toward Asia,” according to the Global Times reporters. The article notes that Putin “said Russia is abandoning the use of the US dollar and British pound” and that both currencies have “lost credibility.” The article boasted that “China is the top investor and biggest trading partner for the Russian Far East” and that both countries are cooperating on the emerging “Arctic shipping route.” The general theme of the article is that the Western-led world order is a thing of the past, and it is being replaced by a multipolar world order led by China and Russia….

    Now, look at a map or globe: geographically the SCO occupies a huge swath of the Eurasian landmass, and the organization’s tentacles are spreading to the Middle East and Africa. The territories covered by the SCO also happen to be targets of Beijing’s Belt and Road Initiative (BRI). The Xi–Putin strategic partnership poses a geopolitical danger to Western democracies similar to that posed by the Nazi–Soviet Pact of 1939–41 and the Sino-Soviet bloc of the early Cold War years. The real significance of the upcoming Xi–Putin summit: Who controls Eurasia, as Halford Mackinder warned, commands the world.

    (There are some post-meeting doubts about the strength of the Sino-Russian relationship. But it seems to me that there such a partnership is inevitable, given the ambitions of Xi and Putin vis-a-vis the West.)

    If there isn’t a de facto surrender by the West — marked by significant concessions on trade, sactions, and the scope of military operations and influence — there will be a World War III.

    But I fully expect concessions by weak-kneed Western leaders. The concessions will be sugar-coated for domestic consumption and packaged in the form of measures (rationing, lock-downs) to fight the crises du jour, be they a pandemic, inflation, a depression, or the ever-popular threat of incineration by a temperature rise of a degree or two.

    Why the Mar-a-Lago Raid?

    This one isn’t for the faint of heart.

    The Mar-a-Lago raid is part of a much bigger picture. Here’s the picture as I see it:

    There is and has been (for at least six years) a conspiracy to “get” Donald Trump. It began with a hoax (the “Steele dossier”) that was designed to discredit Trump and deny him the presidency. It continued while he was in office, with a coordinated assault by congressional Democrats and media leftists to eject him from the presidency. It has continued since he left office, with the specific aim of preventing him from running or being elected in 2024, and the broader aim of suppressing the GOP and electoral support for GOP candidates.

    In addition to the political motivation for the conspiracy — which was and is to protect and preserve the “deep state” — there was and is also the matter of Joe Biden’s complicity in and enrichment by influence-peddling. (More about that below.)

    The conspiracy was instigated by the Oval Office and designed by the CIA. A key element of the design was to bring the “dossier” to the attention of the FBI. Key FBI officials may have been in cahoots with the CIA. Other FBI officials who became involved in the affair may have believed in the “dossier” because they wanted to believe in it. Instead of looking for the truth, they took the “dossier” and ran with it, engaging in criminal acts of malfeasance along the way.

    At first — in addition to Trump — the conspiracy affected people like Carter Page, who was probably harassed in the hope of flipping him. It resulted in the firing and prosecution of Lt. General Mike Flynn, who was too knowledgeable about intelligence sources for the comfort of the conspirators.

    The conspirators have now targeted about 30 Trump associates. And, more broadly, they have intensified their attacks on everyone who doesn’t agree with the left’s agenda (especially “wokeism”). The main target is the “deplorables” attacked by Hillary Clinton, who are now the “semi-fascists” conjured by Joe Biden.

    The whole thing is a classic Stalinist operation: scapegoat, shame, suppress, and prosecute the opposition. (The left loves to project its own feelings and methods onto its opponents.)

    Where does the raid on Mar-a-Lago fit into all of this? The raid was a fishing expedition to see how much information Trump had acquired about the origins and workings of the conspiracy. The unprecedented nature of the raid, the obviously flimsy pretext for it, and the selective leaks by the FBI all suggest desperation on the part of the conspirators.

    In the best case (for the conspirators), Trump would be silenced by a quid-pro-quo (don’t expose us and we won’t prosecute you). In a worse case (for the conspirators), a smear campaign/prosecution would blunt or discredit whatever story Trump tells the public. The worst case would have been a bolt out of the blue: Revelations by Trump about the conspiracy that would be so damning that Democrats in the White House and Congress would be as scarce in the next several decades as they were in the decades following the Civil War.

    Here’s the part that explains the conspirators’ desperation: In addition to the possibility of revelations that would cripple (or doom) the Democrat Party, there’s a personal angle for Joe Biden. For the sake of his reputation, ill-gotten fortune, and even his freedom, he must prevent Trump (in particular) and Republicans (in general) from pursuing the investigation and prosecution of the influence-peddling scheme fronted by his son.

    Wordplay

    Just because it’s Monday.

    There is laughter in slaughter, but there ought to be naught.

    When rain is naught there is a drought, the thirst from which can be quenched by a draught.

    Enough is enough, especially when it’s a cough that comes with a cold caught by sitting in a draught.

    When the wind soughs the boughs wave gently.

    He bends before her in a deep bow before sloughing his coat and bending his bow to take aim at a bough on a tree that stands in a distant slough.

    A daughter’s laughter softens even a rough, tough crofter.

    IQ, Political Correctness, and America's Present Condition

    It could be worse, but you wouldn’t want to go there.

    There was a big kerfuffle on the IQ front several years ago, when Jason Richwine was chased from his job at the Heritage Foundation. The proximate cause of Richwine’s departure from Heritage was the usual kind of witch hunt that accompanies the discovery of anything coming from a conservative source that might offend political correctness. Richwine was “guilty” of having penned a dissertation that contains unremarkable statements about ethnic differences in average IQ, including the IQ difference between Hispanics and non-Hispanic whites.

    Here are excerpts of John Derbyshire’s narration of l’affaire Richwine as it unfolded:

    … Following the release of a report by the Heritage Foundation arguing that the Rubio-Schumer immigration bill will cost the nation $6.3 trillion, the Slave Power set their dwarf miners to digging.

    They soon found gold. One of the co-authors of the study is twentysomething Jason Richwine, a Heritage analyst. Not just an analyst, but a quantitative analyst: “Heritage’s senior policy analyst in empirical studies.” …

    After a few days’ digging the Nibelungs turned up Richwine’s Ph.D. thesis from Harvard University, title: “IQ and Immigration Policy.” The mother lode! (You can download it from here.)

    The Washington Post ran a gleeful story on the find under the headline “Heritage study co-author opposed letting in immigrants with low IQs.” [By Dylan Matthews, May 8, 2013]. They note that:

    Richwine’s dissertation asserts that there are deep-set differentials in intelligence between races.

    Eek! A witch! …

    Post columnist Jennifer Rubin, on secondment from Conservatism, Inc. to offer some pretense of “balance” at the Post, hastened to join the lynch mob. “It undermines the cause of all immigration opponents to have their prized work authored by such a character,” she wrote, reading Richwine out of respectable society….

    She then brings in Jennifer S. Korn for a quote. Ms. Korn was Secretary for Hispandering in the George W. Bush White House….

    What does Ms. Korn have to tell us?

    Richwine’s comments are bigoted and ignorant. America is a nation of immigrants; to impugn the intelligence of immigrants is to offend each and every American and the foundation of our country….

    Even if you take Ms. Korn’s usage of “impugn” to mean Richwine has stated that immigrants have lower mean IQ than natives, she is wrong. Table 2.2 in the thesis (p. 30) gives an average estimated mean IQ of 105.5 for immigrants from Northeast Asia….

    And so another “anti-racist” witch hunt commences….

    The forces of orthodoxy have identified a heretic. They’re marching on his hut with pitchforks and flaming brands. The cry echoes around the internet: “Burn the witch!”.… [“‘Burn the Witch’: Heritage Foundation Scuttles Away from Jason Richwine–and the Cold, Hard Facts”, VDare.com, May 9, 2013]

    The impetus for politically correct witch-hunting comes from the left, of course. This is unsurprising because leftists, on average, are dumber than conservatives and libertarians. (See this and this, for example.) Which would explain their haste to take offense when the subject of IQ is raised.

    But facts are facts, and Richwine summarizes them neatly in a recent (post-Heritage) essay; for example:

    The American Psychological Association (APA) tried to set the record straight in 1996 with a report written by a committee of experts. Among the specific conclusions drawn by the APA were that IQ tests reliably measure a real human trait, that ethnic differences in average IQ exist, that good tests of IQ are not culturally biased against minority groups, and that IQ is a product of both genetic inheritance and early childhood environment. Another report signed by 52 experts, entitled “Mainstream Science on Intelligence,” stated similar facts and was printed in the Wall Street Journal. [“Why Can’t We Talk about IQ?”, Politico, August 9, 2013]

    Richwine continues:

    [W]hen Larry Summers, then the president of Harvard University, speculated in 2005 that women might be naturally less gifted in math and science, the intense backlash contributed to his ouster.Two years later, when famed scientist James Watson noted the low average IQ scores of sub-Saharan Africans, he was forced to resign from his lab, taking his Nobel Prize with him.

    When a Harvard law student was discovered in 2010 to have suggested in a private email that the black-white IQ gap might have a genetic component, the dean publicly condemned her amid a campus-wide outcry. Only profuse apologies seem to have saved her career.

    In none of these cases did an appeal to science tamp down the controversy or help to prevent future ones. My own time in the media crosshairs would be no different.

    So what did I write that created such a fuss? In brief, my dissertation shows that recent immigrants score lower than U.S.-born whites on a variety of cognitive tests. Using statistical analysis, it suggests that the test-score differential is due primarily to a real cognitive deficit rather than to culture or language bias. It analyzes how that deficit could affect socioeconomic assimilation, and concludes by exploring how IQ selection might be incorporated, as one factor among many, into immigration policy.

    Because a large number of recent immigrants are from Latin America, I reviewed the literature showing that Hispanic IQ scores fall between white and black scores in the United States. This fact isn’t controversial among experts, but citing it seems to have fueled much of the media backlash.

    Derbyshire follows up:

    Jason, who can hardly be more than thirty, has not yet grasped an important thing about humanity at large: that most of our thinking is magical, superstitious, religious, social, and egotistical. Very little of it is empirical. I myself am as stone-cold an empiricist as you’ll meet in a month of Sundays; yet every day when I walk my dog there is a certain tree I have to pat as we pass it. (It’s on the wrong side of the road. The family joke is that I shall one day be hit by a truck while crossing the road to pat my lucky tree.)

    Hence Jason’s puzzlement that 25 years after Snyderman and Rothman, 19 years after The Bell Curve and the follow-up “Mainstream Science on Intelligence” declaration, the public discourse even in quality outlets is dominated by innumerate journo-school graduates parroting half-remembered half-truths from Stephen Jay Gould’s The Mismeasure of Man, the greatest work of Cultural Marxist propaganda yet produced.

    That’s how we are. That’s the shape of human nature. Alan Cromer explained it in his 1993 book Uncommon Sense: The Heretical Nature of Science. Not many people can think empirically much of the time. At the aggregate level, where the lowest common denominator takes over and social acceptance is at the front of everyone’s mind, empiricism doesn’t stand a chance unless it delivers some useful technology.

    Nor is it quite the case that “emotion trumps reason.” What mostly trumps reason is the yearning for respectability, leading us to conform to ambient dogmas—in the present-day West, the dogmas of Cultural Marxism, which waft around us like a noxious vapor….

    This is how we are: jumbles of superstition, emotion, self-deception, and social conformism, with reason and science trotting along behind trying to keep up.

    Science insists that there is an external world beyond our emotions and wish-fulfillment fantasies. It claims that we can find out true facts about that world, including facts with no immediate technological application. The human sciences insist even more audaciously that we ourselves are part of that world and can be described as dispassionately as stars, rocks, and microbes. Perhaps one day it will be socially acceptable to believe this. [“Why We Can’t Talk about IQ”, Taki’s Magazine, August 15, 2013]

    Much has been made of the “bland” 1950s and the supposed pressure to conform to the Ozzie and Harriett way of life. I was never clear about the preferred alternative, however. On the evidence of the past 60 years, it seems to have been a potent mix of blue language, promiscuous sex, sodomy, broken families, drugs, violence, ear-blasting “music”, “free” stuff, conformity in spades (“cancel culture” and all that), and on into the night.

    The true forces of conformity had begun their work many years before Ricky Nelson was a gleam in his father’s eye. There was, of course, the Progressive Era of the late 1800s and early 1900s, from which America was beginning to recover by the late 1920s.. But then came the Great Depression, the New Deal, and the establishment in America of a fifth column dedicated to the suppression of liberty:

    As recounted in [KGB: The Inside Story by KGB Colonel Oleg Gordievsky and Cambridge intelligence expert Christopher Andrew]  … Harry Hopkins — FDR’s confidant, advisor, and policy czar, who actually resided in the White House during World War II — was the Big Enchilada among American agents of influence working for the USSR. Gordievsky recounts attending a lecture early in his career by Iskhak Akhmerov, the KGB’s top “illegal” spy in the U.S. during the 1940s (In espionage parlance, “illegals” do not have legal cover if caught). According to Gordievsky, Akhmerov spoke for a long period about Hopkins, calling him the top Soviet asset in the US. Yet, Gordievsky and Andrew tiptoe around this allegation by representing that Hopkins was a naïve devotee who only courted Stalin to ensure victory over Hitler’s Germany.

    Although I know Andrew well, and have met Gordievsky twice, I now doubt their characterization of Hopkins…. It does not ring true that Hopkins was an innocent dupe dedicated solely to defeating the Nazis. Hopkins comes over in history as crafty, secretive and no one’s fool, hardly the personality traits of a naïve fellow traveler. And his fingerprints are on the large majority of pro-Soviet policies implemented by the Roosevelt administration. [Diana] West [author of American Betrayal: Secret Assault on Our Nation’s Character] deserves respect for cutting through the dross that obscures the evidence about Hopkins, and for screaming from the rooftops that the U.S. was the victim of a successful Soviet intelligence operation….

    West mines Venona, the testimony of “Red spy queen” Elizabeth Bentley — who confessed her work for the communist underground to the FBI in 1945 — and the book Blacklisted by History by M. Stanton Evans, a re-examination of the McCarthy era using Venona and hundreds of other recently declassified documents from the FBI, CIA, and other agencies. And West lambastes the Truman administration for not revealing data from Venona that would have exonerated McCarthy and informed the nation that Soviet agents had indeed infiltrated key departments of the FDR administration….

    The Rosenbergs, Alger Hiss, Harry Dexter White, Laurence Duggan, and 397 more American agents have been confirmed and verified as Soviet agents. West claims Harry Hopkins has been outed too in Venona, but Radosh and other scholars say this identification is bogus. But the Soviets also ran important agents of influence with great attention to the security of their identities. In essence, whether or not Hopkins is ever identified in Venona, he remains, as the cops say, a person of interest. [Bernie Reeves, “Reds under the Beds: Diana West Can’t Sleep”, American Thinker, August 10, 2013]

    Influence flows downhill. What happened in Washington was repeated in many a city and State because the New Deal had made leftism respectable. By the end of World War II, which made nationalization the norm, the “mainstream” had shifted far to the left of where it had flowed before the Great Depression.

    Influence also flows laterally. The growing respectability of leftism emboldened and empowered those institutions that naturally lean left: the media, academia, and the arts and letters. And so they went forth into the wilderness, amplifying the gospel according to Marx.

    The most insidious influence has been the indoctrination of students — from pre-kindergarten to graduate school — in the language and ideals of leftism: world government (i.e., anti-Americanism); redistributionism (as long as it hits only the “rich”, of course); favoritism for “minorities” (i.e., everyone but straight, white, conservative males of European descent); cultural diversity (any kind of crap in the arts, music, and literature, as long as it wasn’t produced by dead, white males); and moral relativism (e.g., anti-feminism is bad, unless it’s practiced by Muslims). All of that, and much more, is the stuff of political correctness (now “wokeness”), which is an especially corrosive manifestation of social conformism, as Jason Richwine learned the hard way.

    And then came the “pod people”, These are the masses of “ordinary people” who may have been deaf or impervious to indoctrination by teachers and professors, but who in vast numbers were (and continue to be) seduced by into collaboration with the left by years and decades of post-educational exposure to leftist cant. Seduced by slanted opinionators — usually disguised as reporters. Seduced by novelists, screenwriters, playwrights, and other denizens of the world of arts and letters. Seduced by politicians (even “conservative” ones) trading “free” stuff for votes.

    It is more than a small wonder that there is such a sizable remnant of true conservatives and non-leftish libertarians (unlike this leftish one). But we are vastly outnumbered by staunch leftists, wishy-washy “moderates,” and “conservatives” whose first instinct is to defend sacred cows (Social Security and Medicare, for example) instead of defending liberty.

    I will end with this observation:

    If America was ever close to being a nation united and free, it has drifted far from that condition — arguably, almost as far as it had by 1861. And America’s condition will only worsen unless leaders emerge who will set the nation (or a large, independent portion of it) back on course. Barring the emergence of such leaders, America will continue to slide into baseness, divisiveness, and servitude.