If The New York Times Is Worried …

… I’m happy.

In particular, there’s an opinion piece in today’s Times by one Nicholas Bagley, who is identified as a professor of law at the University of Michigan. The professor writes:

In Gundy v. United States, which concerned the constitutionality of a law requiring the registration of sex offenders, four of the more conservative justices endorsed a controversial legal theory according to which Congress lacks the power to delegate broad powers to agencies like the Food and Drug Administration and the Department of Heath and Human Services.

For now, the four more-liberal justices have brushed back the challenge, ruling 5 to 3, with Justice Samuel Alito, that Congress can give to the executive branch the authority to implement that specific law. But a close reading of the decisions in the case — and the fact that Justice Brett Kavanaugh was recused — suggests that the liberals may not have the votes to turn back the conservative assault on Congress’s powers.

Federal agencies have been vested with expansive authority since the dawn of the republic, but the administrative state as we know it really took off in the 20th century. The rise of agencies like the Office of Price Administration, the Social Security Administration and the Environmental Protection Agency was essential to the prosecution of two world wars, the creation of the post-New Deal welfare state and the regulation of novel risks such as industrial pollution.

Slippery stuff, that argument. The “conservative assault” isn’t on Congress’s powers, but on Congress’s unconstitutional delegation of its powers, not to mention the judiciary’s powers, to the executive branch. Furthe, Bagley implicitly assumes that OPA, SSA, EPA, and a long list of unnamed co-conspirators are both constitutional in themselves, and that they actually perform beneficial functions. There is a a lot of evidence that most of the agencies of the executive branch have made things worse for Americans. (See, for just one example, “Economic Growth since World War II“.)

Bagley continues:

Since 1935, the Supreme Court has approved laws telling agencies to regulate “in the public interest” and to set pollution standards “requisite to protect the public health.” Not once in the 84 years since has the Supreme Court invalidated a law because it offends the so-called nondelegation doctrine.

And for good reason. To run a functional, modern government, Congress has no choice but to delegate authority and discretion to federal agencies. Doing so allows Congress to make use of agencies’ resources and scientific expertise, to enable a nimble response to emerging problems and to insulate technocratic decisions from raw politics.

In other words, it’s okay with Bagley (and a host of “liberals”) if unelected bureaucrats tell people — in minute detail — how to run their businesses and lives, and to act as judge and jury of the people whose actions do not comport with bureaucratic wisdom. Oh, and about those “nimble” bureaucracies — have you ever encountered one?

Bagley nevertheless says something that makes me happy:

Justice Neil Gorsuch wrote a lengthy dissent [in Gundy v. United States] extolling the need to curb Congress’s powers to delegate to federal agencies. Surprisingly [?], two other justices, Chief Justice John Roberts and Justice Clarence Thomas, joined this radical [constitutionally correct] opinion. And while a fourth — Justice Alito — sided with the more liberal justices, he wrote separately to say that “if a majority of this Court were willing to reconsider the approach we have taken for the past 84 years, I would support that effort.”

Because Justice Kavanaugh was recused from the case, the conservative wing was deprived of a potential fifth vote. But that vote may come: Judging from his record, Justice Kavanaugh is also no friend of agency power.

So the writing may be on the wall for the hands-off doctrine that has enabled the federal government to be a functional government. If that fifth vote comes, the court would generate enormous uncertainty about every aspect of government action. Lawsuits against federal agencies would proliferate, and their targets would include entities that we’ve come to rely on for cleaner air, effective drugs, safer roads and much else [who’s this “we”?].

Near the end, Bagley asserts this:

The Constitution broadly empowers Congress “to make all Laws which shall be necessary and proper for carrying into Execution” its authorities. Congress does not surrender its legislative power by delegating. It exercises that power.

If follows, by Bagley’s “logic”, that Congress could write a law which delegates all of its power — and all of the judicial branch’s power — to executive-branch agencies. Why not just resurrect the Third Reich or Stalin’s USSR and be done with it?

Justice Thomas Throws Down Another Gauntlet

In connection with the overturning of Roe v. Wade (see this), I noted here Justice Thomas’s

concurring opinion in Box v. Planned Parenthood of Indiana and Kentucky, Inc., [which] is devastating in its revelations about the racist motives of Margaret Sanger, a founder of Planned Parenthood, and of abortion’s “disparate impact” on blacks. For a synopsis of Thomas’s opinion, see “Clarence Thomas, Ruth Bader Ginsburg, and Margaret Sanger Walk Into a Segregated Bar…“, by John Zmirak, The Stream, May 29, 2019.

Now, from Fox News, comes this:

In a concurring opinion in a Supreme Court case announced Monday, Justice Clarence Thomas issued a lengthy call for his colleagues to overturn “demonstrably erroneous decisions” even if they have been upheld for decades — prompting legal observers to say Thomas was laying the groundwork to overturn the seminal 1973 case Roe v. Wade, which established a constitutional right to abortion.

Thomas’ blunt opinion came in Gamble v. United States, a case concerning the so-called “double-jeopardy” doctrine, which generally prohibits an individual from being charged twice for the same crime. But both pro-life and pro-choice advocates quickly noted the implications of his reasoning for a slew of other future cases, including a potential revisiting of Roe.

“When faced with a demonstrably erroneous precedent, my rule is simple: We should not follow it,” Thomas wrote.

Hear, hear.

But will Roberts and Kavanaugh heed Thomas? Roberts is erratic and Kavanaugh may have sold his soul (on abortion) to win the vote and endorsement of Susan Collins.

Abortion Q & A: Justice Thomas Tells It Like It Is

I have updated the “Abortion Q & A” page with this:

Justice Clarence Thomas’s concurring opinion in Box v. Planned Parenthood of Indiana and Kentucky, Inc., is devastating in its revelations about the racist motives of Margaret Sanger, a founder of Planned Parenthood, and of abortion’s “disparate impact” on blacks. For a synopsis of Thomas’s opinion, see “Clarence Thomas, Ruth Bader Ginsburg, and Margaret Sanger Walk Into a Segregated Bar…“, by John Zmirak, The Stream, May 29, 2019.

War on Women or War on Babies?

The index page at Fox News proclaims “Dems Decry War on Women” in the pointer to this story, which includes such profundities as these:

“We are not going to allow them to move our country backward,” Sen. Amy Klobuchar of Minnesota vowed as she spoke to the crowd.

Another White House hopeful, Sen. Kirsten Gillibrand of New York, called the measures “the beginning of President Trump’s war on women.”

And Sen. Cory Booker of New Jersey urged those protesting to “wake up more men to join this fight.”

The country moved backward — with a jolt — 46 years ago when the Supremes legalized abortion in Roe v. Wade. You would think that the opponents of capital punishment would be decidedly against the execution of innocents. But that would require a degree of logical consistency that eludes the “liberal” mind. Roe v. Wade wasn’t just a defeat for the unborn, it was also a victory for post-coital birth control — a judicial ratification of irresponsibility.

As for Trump’s nascent “war on women”, hadn’t “liberals’ long ago decided that Trump’s war began when he hit puberty, if not before?

What’s missing from all of this drama is the central fact that the Democrat Party long ago declared war on babies. And the war goes on, more shrilly than ever.

The Alabama Abortion Law

This newly enacted law is a likely vehicle by which to bring the issue of abortion back to the Supreme Court. If the issue does return to the Court, Roe v. Wade could be overturned if at least five justices follow the logic prescribed in a post that I wrote before Alabama acted.

I fear, however, that Roberts or Kavanaugh (or both) might try to assuage the left — which is a futile and therefore stupid thing to do. But it would be in the long and sad tradition of conservative cuckoldry to the left.

Privacy, Facebook, and Abortion

The “right” to an abortion is grounded in a “right” to privacy. I would bet a fairly good sum of money that major violators of privacy — Zuckerberg, the Google gang, etc. — are big supporters of the “right” to an abortion. The left’s hypocrisy knows no bounds.

How Roe v. Wade Could Die

I had thought that it might be hard to overturn Roe v. Wade because those who are directly affected by it — unborn children — lack “standing”; that is, they are not “persons” under the law. But I was prematurely pessimistic. The tools with which Roe can be dismantled are at hand, in challenges to the abortion-limitation laws of various States and in the very language of the Roe decision. [UPDATE 03/01/19: If this Texas bill becomes law, it’s sure to end up in the Supreme Court.] [UPDATE 03/06/19: Here is the perfect case on which to build the Supreme Court ruling that I propose below.]

To begin at the beginning, Roe precludes unborn children from “personhood”. Justice Blackmun wrote in his opinion for a 7-2 majority that the

Constitution does not define “person” in so many words. Section 1 of the Fourteenth Amendment contains three references to “person.”…  The word also appears both in the Due Process Clause and in the Equal Protection Clause. “Person” is used in other places in the Constitution…. But in nearly all these instances, the use of the word is such that it has application only postnatally. None indicates, with any assurance, that it has any possible pre-natal application.

All this, together with our observation … that throughout the major portion of the 19th century prevailing legal abortion practices were far freer than they are today, persuades us that the word “person,” as used in the Fourteenth Amendment, does not include the unborn….

Inasmuch as a non-person has no rights, the majority could have found an unlimited “right” to abortion. Instead, the majority flinched and recognized a status between fetus and person:

(a) For the stage prior to approximately the end of the first trimester, the abortion decision and its effectuation must be left to the medical judgment of the pregnant woman’s attending physician.

(b) For the stage subsequent to approximately the end of the first trimester, the State, in promoting its interest in the health of the mother, may, if it chooses, regulate the abortion procedure in ways that are reasonably related to maternal health.

(c) For the stage subsequent to viability, the State in promoting its interest in the potentiality of human life may, if it chooses, regulate, and even proscribe, abortion except where it is necessary, in appropriate medical judgment, for the preservation of the life or health of the mother [emphasis added].

Roe was “upheld” in Planned Parenthood v. Casey, but with some twists that are the subject of Chief Justice’s dissent, quoted at length below. The key point of Casey (for purposes of this post) is that it admits the state’s interest in the potentiality of human life, and variations on that theme, which I have emphasized in the following excerpts of the controlling opinion in Casey:

The woman’s right to terminate her pregnancy before viability is the most central principle of Roe v. Wade. It is a rule of law and a component of liberty we cannot renounce.

On the other side of the equation is the interest of the State in the protection of potential life. The Roe Court recognized the State’s “important and legitimate interest in protecting the potentiality of human life.”

Yet it must be remembered that Roe v. Wade speaks with clarity in establishing not only the woman’s liberty but also the State’s “important and legitimate interest in potential life.” That portion of the decision in Roe has been given too little acknowledgment and implementation by the Court in its subsequent cases….

We reject the trimester framework, which we do not consider to be part of the essential holding of Roe…. The trimester framework suffers from these basic flaws: in its formulation it misconceives the nature of the pregnant woman’s interest; and in practice it undervalues the State’s interest in potential life, as recognized in Roe.

The very notion that the State has a substantial interest in potential life leads to the conclusion that not all regulations must be deemed unwarranted. Not all burdens on the right to decide whether to terminate a pregnancy will be undue. In our view, the undue burden standard is the appropriate means of reconciling the State’s interest with the woman’s constitutionally protected liberty.

Hold that thought.

According to Wikipedia, Casey

replaced the strict scrutiny analysis under Roe, with the “undue burden” standard…. A legal restriction posing an undue burden is one that has “the purpose or effect of placing a substantial obstacle in the path of a woman seeking an abortion of a nonviable fetus.” An undue burden is found even where a statute purports to further the interest of potential life or another valid state interest, if it places a substantial obstacle in the path of a woman’s fundamental right to choice. The Supreme Court in the 2016 case Whole Woman’s Health v. Hellerstedt clarified exactly what the ‘undue burden’ test requires: “Casey requires courts to consider the burdens a law imposes on abortion access together with the benefits those laws confer.”

Hellerstedt overturned statutory restrictions on abortion providers that had been adopted by Texas. The 5-3 opinion was written by Justice Breyer and joined by Justices Kennedy, Ginsburg, Sotomayor, and Kagan. Chief Justice Roberts and Justices Thomas and Alito filed dissents. Justice Scalia, who had died earlier in the year, had yet to be replaced by Justice Gorsuch. Justice Kennedy has since retired and been replaced by Justice Kavanaugh.

Given the significant changes in the Court’s membership since Hellerstedt, advocates of abortion are right to be worried about the fate of Roe v. Wade and its successors. Elisabeth Dias and Timothy Williams of The New York Times explain:

Several challenges to federal abortion law are pending before the Supreme Court and about a dozen are working their way up through federal circuit courts. Anti-abortion lawmakers and activists have targeted more than simply the restriction of abortion or its funding. They have worked to pass laws to control the range of issues that surround abortion, from burial of fetal tissue and custody of frozen embryos, to ultrasound requirements.

“It’s a continuation of a strategy that we’ve had for some time, which is to pass as many pro-life laws as we can at the state level with a strategy of bold incrementalism,” said Ralph Reed, founder of the Faith and Freedom Coalition, a social conservative political group….

The social conservative strategy has accelerated since 2010, when Republicans made significant gains in state legislatures. States have enacted more than 400 restrictions on abortion since 2011, according to the Guttmacher Institute, a research group that supports abortion rights….

In Indiana, a law signed in 2016 by Mike Pence, then the governor, aims to ban discrimination against a fetus on things like race, sex, and disability. Though it has passed on the case before, the Supreme Court could take it up as soon as next week, and argue it next term. “We are hoping to challenge Roe from this angle, the angle of discrimination,” said Sue Liebel, the state director for the Susan B. Anthony List. “It has never been tried before.”

Even if the first primary challenge does not come from Indiana, the nationwide momentum is “really good news” for the anti-abortion movement, she said.

“It probably will not be one case that will topple Roe all at once,” Ms. Liebel said. “It will probably be multiple pieces that will take chunks out of Roe.”

In Ohio, the state legislature is prepared to approve a bill this session that would ban abortion after a fetal heartbeat is detected, which could be as early as six weeks into a pregnancy. Anti-abortion activist groups like Right to Life Ohio championed the bill, while abortion rights advocates have pointed out that many women and girls are not even aware that they may be pregnant that early.

The legislation was initially approved by the legislature last year, but was vetoed by John Kasich, then the governor. But his successor, Mike DeWine, who like Mr. Kasich is a Republican, has said that he intends to sign the legislation.

“We were very hesitant on the heartbeat bill because we knew we had a hostile Supreme Court,” Mike Gonidakis, the president of Right to Life Ohio, said about the court before the elevation of Justices Brett M. Kavanaugh and Neil Gorsuch by President Trump. “The time is ripe to have the discussion now because of the current Supreme Court. We now see a pathway forward.”

More than 20 bills restricting abortion have become law in Ohio in the past eight years, including legislation that prohibits abortions after 20 weeks of pregnancy, and banning the most common abortion method used in the second trimester of pregnancy.

The Kentucky Legislature is currently considering a fetal heartbeat bill similar to legislation in Ohio, Florida, Mississippi, Missouri and South Carolina. Kentucky has in recent years approved several laws curtailing abortion rights that have been ruled unconstitutional, two of which could ultimately be decided by the Supreme Court.

The first requires doctors to perform an ultrasound before an abortion, then to display and describe the images, and finally, to make the fetal heartbeat audible. The second mandates abortion providers to enter into written transfer agreements with a local hospital, as well as arranging transport arrangements with ambulance services. Both are under appeals in the Sixth Circuit.

Some Democratic-controlled statehouses have recently worked to counter the groundswell from the right. New York expanded abortion rights last month for the first time in almost 50 years, permitting some abortions after 24 weeks of pregnancy. A Virginia legislator proposed a bill that would have lifted restrictions on late-term abortions, but the proposal was set aside in committee.

Amid all this activity, abortion rights activists are alarmed at [the recent] Louisiana decision because it is the clearest indicator yet of how Justice Kavanaugh might rule on abortion in future cases. In the 5-4 ruling, he wrote the dissent….

The Louisiana case is far from decided. The Supreme Court is likely to hear arguments on its merits in the next term, which begins in October.

What is Louisiana? Adam Liptak of The New York Times discusses it:

The Supreme Court on [February 7] blocked a Louisiana law that its opponents say could have left the state with only one doctor in a single clinic authorized to provide abortions.

The vote was 5 to 4, with Chief Justice John G. Roberts Jr. joining the court’s four-member liberal wing to form a majority….

The court’s brief order gave no reasons, and its action — a temporary stay — did not end the case. The court is likely to hear a challenge to the law on the merits in its next term, which starts in October.

Justices Clarence Thomas, Samuel A. Alito Jr., Neil M. Gorsuch and Brett M. Kavanaugh said they would have denied the stay. Only Justice Kavanaugh published a dissent, taking a middle position that acknowledged the key precedent and said he would have preferred more information on the precise effect of the law.

For Chief Justice Roberts, it was something of a turnaround, at least for now. He dissented in the court’s last major abortion case in 2016, voting to uphold a Texas law essentially identical to the one at issue in Thursday’s case….

Chief Justice Roberts has voted to sustain other laws restricting abortion. And his vote to grant a stay on Thursday, in other words, does not mean he will vote to strike down the Louisiana law when the case returns to the court.

The court [as discussed above] is likely to confront other abortion cases, too, as several state legislatures have recently enacted laws that seem calculated to try to force the Supreme Court to consider overruling Roe v. Wade.

What Liptak doesn’t mention is Roberts’s (vain) desire to make the Court seem apolitical. He tried to accomplish that by voting to deny the stay, as if that would avert the outrage that is certain to follow an eventual ruling in favor of the Louisiana law (or others of its ilk).

Unless Roberts reverses his stance on abortion, the Court can and should reverse Roe (and its progeny) by adopting the following argument:

1. It is a scientific and widely known fact that life begins at conception. Roe to the contrary notwithstanding, there is nothing “potential” about the life of a fetus. It is a living being, albeit dependent on its mother for survival until some point in gestation, when it becomes “viable”.

2. To deprive the fetus of life before “viability” is simply to prevent the fetus from becoming “viable” in almost every case. Lack of “viability” is therefore an irrelevant criterion for the termination of a pregnancy; it is a transparent excuse for the taking of a life.

3. Whether the fetus is a “person” under the law is irrelevant here. The fetus is a living human being, and aborting it (unless it has died in the womb) amounts to the taking of a human life.

4. It is a paramount interest of government to regulate the conditions under which a human life may be taken. A fetus (at all stages of development) is innocent human life that merits the full protection of government. A fetus should be aborted only when the preservation of its life poses an actual physical threat to the mother’s life, as certified unanimously by a panel of at least three licensed, board-certified specialists in relevant fields. Such a panel shall include at least one specialist in maternal-fetal medicine.

5. Roe and its progeny are therefore overruled. No government of or in the United States may allow abortion at any stage of pregnancy, except as provided in 4.

6. This ruling does not run afoul of the doctrine of stare decisis, which the plurality in Casey invoked in “upholding” Roe. Chief Justice Rehnquist amply and definitively addressed the plurality’s use of stare decisis in his Casey dissent:

The joint opinion of Justices O’Connor, Kennedy, and Souter cannot bring itself to say that Roe was correct as an original matter, but the authors are of the view that “the immediate question is not the soundness of Roe‘s resolution of the issue, but the precedential force that must be accorded to its holding.” Instead of claiming that Roe was correct as a matter of original constitutional interpretation, the opinion therefore contains an elaborate discussion of stare decisis. This discussion of the principle of stare decisis appears to be almost entirely dicta, because the joint opinion does not apply that principle in dealing with Roe. Roe decided that a woman had a fundamental right to an abortion. The joint opinion rejects that view. Roe decided that abortion regulations were to be subjected to “strict scrutiny” and could be justified only in the light of “compelling state interests.” The joint opinion rejects that view. Roe analyzed abortion regulation under a rigid trimester framework, a framework which has guided this Court’s decisionmaking for 19 years. The joint opinion rejects that framework.

Stare decisis is defined in Black’s Law Dictionary as meaning “to abide by, or adhere to, decided cases.” Whatever the “central holding” of Roe that is left after the joint opinion finishes dissecting it is surely not the result of that principle. While purporting to adhere to precedent, the joint opinion instead revises it. Roe continues to exist, but only in the way a storefront on a western movie set exists: a mere facade to give the illusion of reality. Decisions following Roe … are frankly overruled in part under the “undue burden” standard expounded in the joint opinion….

The joint opinion discusses several stare decisis factors which, it asserts, point toward retaining a portion of Roe. Two of these factors are that the main “factual underpinning” of Roe has remained the same, and that its doctrinal foundation is no weaker now than it was in 1973. Of course, what might be called the basic facts which gave rise to Roe have remained the same-women become pregnant, there is a point somewhere, depending on medical technology, where a fetus becomes viable, and women give birth to children. But this is only to say that the same facts which gave rise to Roe will continue to give rise to similar cases. It is not a reason, in and of itself, why those cases must be decided in the same incorrect manner as was the first case to deal with the question. And surely there is no requirement, in considering whether to depart from stare decisis in a constitutional case, that a decision be more wrong now than it was at the time it was rendered. If that were true, the most outlandish constitutional decision could survive forever, based simply on the fact that it was no more outlandish later than it was when originally rendered.

Nor does the joint opinion faithfully follow this alleged requirement. The opinion frankly concludes that Roe and its progeny were wrong in failing to recognize that the State’s interests in maternal health and in the protection of unborn human life exist throughout pregnancy. But there is no indication that these components of Roe are any more incorrect at this juncture than they were at its inception.

The joint opinion also points to the reliance interests involved in this context in its effort to explain why precedent must be followed for precedent’s sake. Certainly it is true that where reliance is truly at issue, as in the case of judicial decisions that have formed the basis for private decisions, “[c]onsiderations in favor of stare decisis are at their acme.” But, as the joint opinion apparently agrees, any traditional notion of reliance is not applicable here. The Court today cuts back on the protection afforded by Roe, and no one claims that this action defeats any reliance interest in the disavowed trimester framework. Similarly, reliance interests would not be diminished were the Court to go further and acknowledge the full error of Roe, as “reproductive planning could take virtually immediate account of” this action.

The joint opinion thus turns to what can only be described as an unconventional-and unconvincing-notion of reliance, a view based on the surmise that the availability of abortion since Roe has led to “two decades of economic and social developments” that would be undercut if the error of Roe were recognized. The joint opinion’s assertion of this fact is undeveloped and totally conclusory. In fact, one cannot be sure to what economic and social developments the opinion is referring. Surely it is dubious to suggest that women have reached their “places in society” in reliance upon Roe, rather than as a result of their determination to obtain higher education and compete with men in the job market, and of society’s increasing recognition of their ability to fill positions that were previously thought to be reserved only for men.

In the end, having failed to put forth any evidence to prove any true reliance, the joint opinion’s argument is based solely on generalized assertions about the national psyche, on a belief that the people of this country have grown accustomed to the Roe decision over the last 19 years and have “ordered their thinking and living around” it. As an initial matter, one might inquire how the joint opinion can view the “central holding” of Roe as so deeply rooted in our constitutional culture, when it so casually uproots and disposes of that same decision’s trimester framework. Furthermore, at various points in the past, the same could have been said about this Court’s erroneous decisions that the Constitution allowed “separate but equal” treatment of minorities, see Plessy v. Ferguson, or that “liberty” under the Due Process Clause protected “freedom of contract,” see Adkins v. Children’s Hospital of District of Columbia [and] Lochner v. New York. The “separate but equal” doctrine lasted 58 years after Plessy, and Lochner’s protection of contractual freedom lasted 32 years. However, the simple fact that a generation or more had grown used to these major decisions did not prevent the Court from correcting its errors in those cases, nor should it prevent us from correctly interpreting the Constitution here.

I will be surprised if Roberts will go that far. If the Court does overturn Roe, it is more likely to outlaw or severely restrict abortion after “viability”. But a principled majority would rule as I have suggested — and damn the consequences. The Court isn’t in a popularity contest. Its job is to get the law right. And the law in this case, has been deadly wrong since Roe was decided 46 years ago.

For much more, including the issue of privacy, which was central to Roe, see “Abortion Q & A“.

Democrat Values

Virginia’s Democrat governor, Ralph Northam, is under fire from Democrats for (perhaps) having harbored racist thoughts 35 years ago, when he was 25 years old. He is not under fire from Democrats for his recent endorsement of infanticide. That’s all you need to know about today’s Democrat Party.

Not-So-Random Thoughts (XXIII)

CONTENTS

Government and Economic Growth

Reflections on Defense Economics

Abortion: How Much Jail Time?

Illegal Immigration and the Welfare State

Prosperity Isn’t Everything

Google et al. As State Actors

The Transgender Trap


GOVERNMENT AND ECONOMIC GROWTH

Guy Sorman reviews Alan Greenspan and Adrian Wooldridge’s Capitalism in America: A History. Sorman notes that

the golden days of American capitalism are over—or so the authors opine. That conclusion may seem surprising, as the U.S. economy appears to be flourishing. But the current GDP growth rate of roughly 3 percent, after deducting a 1 percent demographic increase, is rather modest, the authors maintain, compared with the historic performance of the postwar years, when the economy grew at an annual average of 5 percent. Moreover, unemployment appears low only because a significant portion of the population is no longer looking for work.

Greenspan and Wooldridge reject the conventional wisdom on mature economies growing more slowly. They blame relatively slow growth in the U.S. on the increase in entitlement spending and the expansion of the welfare state—a classic free-market argument.

They are right to reject the conventional wisdom.  Slow growth is due to the expansion of government spending (including entitlements) and the regulatory burden. See “The Rahn Curve in Action” for details, including an equation that accurately explains the declining rate of growth since the end of World War II.


REFLECTIONS ON DEFENSE ECONOMICS

Arnold Kling opines about defense economics. Cost-effectiveness analysis was the big thing in the 1960s. Analysts applied non-empirical models of warfare and cost estimates that were often WAGs (wild-ass guesses) to the comparison of competing weapon systems. The results were about as accurate a global climate models, which is to say wildly inaccurate. (See “Modeling Is not Science“.) And the results were worthless unless they comported with the prejudices of the “whiz kids” who worked for Robert Strange McNamara. (See “The McNamara Legacy: A Personal Perspective“.)


ABORTION: HOW MUCH JAIL TIME?

Georgi Boorman says “Yes, It Would Be Just to Punish Women for Aborting Their Babies“. But, as she says,

mainstream pro-lifers vigorously resist this argument. At the same time they insist that “the unborn child is a human being, worthy of legal protection,” as Sarah St. Onge wrote in these pages recently, they loudly protest when so-called “fringe” pro-lifers state the obvious: of course women who willfully hire abortionists to kill their children should be prosecuted.

Anna Quindlen addressed the same issue more than eleven years ago, in Newsweek:

Buried among prairie dogs and amateur animation shorts on YouTube is a curious little mini-documentary shot in front of an abortion clinic in Libertyville, Ill. The man behind the camera is asking demonstrators who want abortion criminalized what the penalty should be for a woman who has one nonetheless. You have rarely seen people look more gobsmacked. It’s as though the guy has asked them to solve quadratic equations. Here are a range of responses: “I’ve never really thought about it.” “I don’t have an answer for that.” “I don’t know.” “Just pray for them.”

You have to hand it to the questioner; he struggles manfully. “Usually when things are illegal there’s a penalty attached,” he explains patiently. But he can’t get a single person to be decisive about the crux of a matter they have been approaching with absolute certainty.

… If the Supreme Court decides abortion is not protected by a constitutional guarantee of privacy, the issue will revert to the states. If it goes to the states, some, perhaps many, will ban abortion. If abortion is made a crime, then surely the woman who has one is a criminal. But, boy, do the doctrinaire suddenly turn squirrelly at the prospect of throwing women in jail.

“They never connect the dots,” says Jill June, president of Planned Parenthood of Greater Iowa.

I addressed Quindlen, and queasy pro-lifers, eleven years ago:

The aim of Quindlen’s column is to scorn the idea of jail time as punishment for a woman who procures an illegal abortion. In fact, Quindlen’s “logic” reminds me of the classic definition of chutzpah: “that quality enshrined in a man who, having killed his mother and father, throws himself on the mercy of the court because he is an orphan.” The chutzpah, in this case, belongs to Quindlen (and others of her ilk) who believe that a woman should not face punishment for an abortion because she has just “lost” a baby.

Balderdash! If a woman illegally aborts her child, why shouldn’t she be punished by a jail term (at least)? She would be punished by jail (or confinement in a psychiatric prison) if she were to kill her new-born infant, her toddler, her ten-year old, and so on. What’s the difference between an abortion and murder? None. (Read this, then follow the links in this post.)

Quindlen (who predictably opposes capital punishment) asks “How much jail time?” in a cynical effort to shore up the anti-life front. It ain’t gonna work, lady.

See also “Abortion Q & A“.


ILLEGAL IMMIGRATION AND THE WELFARE STATE

Add this to what I say in “The High Cost of Untrammeled Immigration“:

In a new analysis of the latest numbers [by the Center for Immigration Studies], from 2014, 63 percent of non-citizens are using a welfare program, and it grows to 70 percent for those here 10 years or more, confirming another concern that once immigrants tap into welfare, they don’t get off it.

See also “Immigration and Crime” and “Immigration and Intelligence“.

Milton Friedman, thinking like an economist, favored open borders only if the welfare state were abolished. But there’s more to a country than GDP. (See “Genetic Kinship and Society“.) Which leads me to…


PROSPERITY ISN’T EVERYTHING

Patrick T. Brown writes about Oren Cass’s The Once and Future Worker:

Responding to what he cutely calls “economic piety”—the belief that GDP per capita defines a country’s well-being, and the role of society is to ensure the economic “pie” grows sufficiently to allow each individual to consume satisfactorily—Cass offers a competing hypothesis….

[A]s Cass argues, if well-being is measured by considerations in addition to economic ones, a GDP-based measurement of how our society is doing might not only be insufficient now, but also more costly over the long term. The definition of success in our public policy (and cultural) efforts should certainly include some economic measures, but not at the expense of the health of community and family life.

Consider this line, striking in the way it subverts the dominant paradigm: “If, historically, two-parent families could support themselves with only one parent working outside the home, then something is wrong with ‘growth’ that imposes a de facto need for two incomes.”…

People need to feel needed. The hollowness at the heart of American—Western?—society can’t be satiated with shinier toys and tastier brunches. An overemphasis on production could, of course, be as fatal as an overemphasis on consumption, and certainly the realm of the meritocrats gives enough cause to worry on this score. But as a matter of policy—as a means of not just sustaining our fellow citizen in times of want but of helping him feel needed and essential in his family and community life—Cass’s redefinition of “efficiency” to include not just its economic sense but some measure of social stability and human flourishing is welcome. Frankly, it’s past due as a tenet of mainstream conservatism.

Cass goes astray by offering governmental “solutions”; for example:

Cass suggests replacing the current Earned Income Tax Credit (along with some related safety net programs) with a direct wage subsidy, which would be paid to workers by the government to “top off” their current wage. In lieu of a minimum wage, the government would set a “target wage” of, say, $12 an hour. If an employee received $9 an hour from his employer, the government would step up to fill in that $3 an hour gap.

That’s no solution at all, inasmuch as the cost of a subsidy must be borne by someone. The someone, ultimately, is the low-wage worker whose wage is low because he is less productive than he would be. Why is he less productive? Because the high-income person who is taxed for the subsidy has that much less money to invest in business capital that raises productivity.

The real problem is that America — and the West, generally — has turned into a spiritual and cultural wasteland. See, for example, “A Century of Progress?“, “Prosperity Isn’t Everything“, and “James Burnham’s Misplaced Optimism“.


GOOGLE ET AL. AS STATE ACTORS

In “Preemptive (Cold) Civil War” (03/18/18) I recommended treating Google et al. as state actors to enforce the free-speech guarantee of the First Amendment against them:

The Constitution is the supreme law of the land. (Article V.)

Amendment I to the Constitution says that “Congress shall make no law … abridging the freedom of speech”.

Major entities in the telecommunications, news, entertainment, and education industries have exerted their power to suppress speech because of its content…. The collective actions of these entities — many of them government- licensed and government-funded — effectively constitute a governmental violation of the Constitution’s guarantee of freedom of speech (See Smith v. Allwright, 321 U.S. 649 (1944) and Marsh v. Alabama, 326 U.S. 501 (1946).)

I recommended presidential action. But someone has moved the issue to the courts. Tucker Higgins has the story:

The Supreme Court has agreed to hear a case that could determine whether users can challenge social media companies on free speech grounds.

The case, Manhattan Community Access Corp. v. Halleck, No. 17-702, centers on whether a private operator of a public access television network is considered a state actor, which can be sued for First Amendment violations.

The case could have broader implications for social media and other media outlets. In particular, a broad ruling from the high court could open the country’s largest technology companies up to First Amendment lawsuits.

That could shape the ability of companies like Facebook, Twitter and Alphabet’s Google to control the content on their platforms as lawmakers clamor for more regulation and activists on the left and right spar over issues related to censorship and harassment.

The Supreme Court accepted the case on [October 12]….

the court of Chief Justice John Roberts has shown a distinct preference for speech cases that concern conservative ideology, according to an empirical analysis conducted by researchers affiliated with Washington University in St. Louis and the University of Michigan.

The analysis found that the justices on the court appointed by Republican presidents sided with conservative speech nearly 70 percent of the time.

“More than any other modern Court, the Roberts Court has trained its sights on speech promoting conservative values,” the authors found.

Here’s hoping.


THE TRANSGENDER TRAP

Babette Francis and John Ballantine tell it like it is:

Dr. Paul McHugh, the University Distinguished Service Professor of Psychiatry at Johns Hopkins Medical School and the former psychiatrist-in-chief at Johns Hopkins Hospital, explains that “‘sex change’ is biologically impossible.” People who undergo sex-reassignment surgery do not change from men to women or vice versa.

In reality, gender dysphoria is more often than not a passing phase in the lives of certain children. The American Psychological Association’s Handbook of Sexuality and Psychology has revealed that, before the widespread promotion of transgender affirmation, 75 to 95 percent of pre-pubertal children who were uncomfortable or distressed with their biological sex eventually outgrew that distress. Dr. McHugh says: “At Johns Hopkins, after pioneering sex-change surgery, we demonstrated that the practice brought no important benefits. As a result, we stopped offering that form of treatment in the 1970s.”…

However, in today’s climate of political correctness, it is more than a health professional’s career is worth to offer a gender-confused patient an alternative to pursuing sex-reassignment. In some states, as Dr. McHugh has noted, “a doctor who would look into the psychological history of a transgendered boy or girl in search of a resolvable conflict could lose his or her license to practice medicine.”

In the space of a few years, these sorts of severe legal prohibitions—usually known as “anti-reparative” and “anti-conversion” laws—have spread to many more jurisdictions, not only across the United States, but also in Canada, Britain, and Australia. Transgender ideology, it appears, brooks no opposition from any quarter….

… Brown University succumbed to political pressure when it cancelled authorization of a news story of a recent study by one of its assistant professors of public health, Lisa Littman, on “rapid-onset gender dysphoria.” Science Daily reported:

Among the noteworthy patterns Littman found in the survey data: twenty-one percent of parents reported their child had one or more friends who become transgender-identified at around the same time; twenty percent reported an increase in their child’s social media use around the same time as experiencing gender dysphoria symptoms; and forty-five percent reported both.

A former dean of Harvard Medical School, Professor Jeffrey S. Flier, MD, defended Dr. Littman’s freedom to publish her research and criticized Brown University for censoring it. He said:

Increasingly, research on politically charged topics is subject to indiscriminate attack on social media, which in turn can pressure school administrators to subvert established norms regarding the protection of free academic inquiry. What’s needed is a campaign to mobilize the academic community to protect our ability to conduct and communicate such research, whether or not the methods and conclusions provoke controversy or even outrage.

The examples described above of the ongoing intimidation—sometimes, actual sackings—of doctors and academics who question transgender dogma represent only a small part of a very sinister assault on the independence of the medical profession from political interference. Dr. Whitehall recently reflected: “In fifty years of medicine, I have not witnessed such reluctance to express an opinion among my colleagues.”

For more about this outrage see “The Transgender Fad and Its Consequences“.

New Pages

In case you haven’t noticed the list in the right sidebar, I have converted several classic posts to pages, for ease of access. Some have new names; many combine several posts on the same subject:

Abortion Q & A

Climate Change

Constitution: Myths and Realities

Economic Growth Since World War II

Intelligence

Keynesian Multiplier: Fiction vs. Fact

Leftism

Movies

Spygate

Abortion, the “Me” Generation, and the Left

The self-centered depravity that is all too common among the members of the “Me” generation (a.k.a. Baby Boomers) — and among leftists — is perhaps most clearly seen through the lens of abortion.

I’ll begin by dispensing with slogans: Pro-life means anti-abortion; pro-choice means pro-abortion. Person who claim to be pro-choice will dispute my assertion that pro-choice means pro-abortion. They will say that they simply want women to have the choice between aborting and not aborting a fetus, which is a child in the making.

But pro-choicers want that choice because they believe that abortion is (a) moral and (b) should be at the discretion of the person who is carrying the child. Many pro-choicers probably would skip over (a), but that is the import of (b). That is to say, they oppose the propositions that abortion is (a) immoral (i.e., murder) and (b) should not therefore be at the sole discretion of the person who is carrying the child.

There are rare cases where the mother’s life or health is at grave risk if a fetus isn’t aborted. In those rare cases, it would be immoral to sacrifice life of a mother who may already have children to care for, whose death might cause the death of the fetus, and whose incapacity would probably mean a life of misery. In any event, these rare cases shouldn’t be invoked in defense of abortion as a procedure that any woman may elect for any reason.

There is a phony pro-abortion argument that a fetus (the pro-abortion camp’s preferred word) is fair game (so to speak) until it is viable. That is, until it could survive (as a newborn child) outside the mother’s womb. But that is a circular argument because a fetus that is aborted before it could have survived outside the mother’s womb would have attained viability had it not been aborted. The viability argument comes down to this: It is all right to kill a fetus before it becomes viable, so that it cannot become viable.

Even more specious is the belief, prevalent among some of the pro-abortion crowd, that late-term abortion is acceptable because the child hasn’t yet been born. Gone is any pretense that viability matters. Now it’s simply a question of whether the child has made its way entirely through the birth canal. But because it hasn’t yet done so (and in some cases, even if it has), the fetus can be killed. Why? Because of a fine line (sometimes ignored) between almost-born and born.

What about the child who comes into the world by caesarean section, sometimes prematurely? And what about premature babies who survive, as they more commonly do nowadays? Such babies are a living rebuke to the savage practice of late-term abortion, which can only be called murder.

Is abortion a woman’s inalienable right because the baby in her womb is really part of her and completely dependent on her? The fetus is a separate human being, no matter how dependent on its mother. Further, dependency doesn’t end with birth. In fact, these days it often continues until a child is a twenty-something. There are some advocates of post-natal infanticide, but only enthusiasts of euthanasia would extend abortion murder beyond that stage.

There are other arguments for abortion (see the posts here). But I have yet to encounter a valid one, except the necessity to save the life or health of a mother. Support for legalized abortion is of a piece with the “youth movement” that began in the 1960s, and which should have taken “It’s all about me” as its motto.

As Daniel J. Flynn points out in a piece at The American Spectator:

Students did not end the Vietnam War. They ended the draft. And once the draft ended, their protests, at least on a mass scale, ended, too.

Wikipedia, not normally my go-to source for history, lists more than 100 major events on its page documenting protests against the Vietnam War. The very last one occurred one week before Richard Nixon ended the draft. Small, scattered protests, of the like that do not appear Wikipedia’s radar—one in Central Park in 1975 involving Joan Baez and others comes to mind—continued. But even as the killing continued the big protests did not because the draft did not.

And it is true that U.S. combat operations continued after the end of the draft. So I must agree with Flynn’s astute observation.

What does it have to do with abortion? It’s mostly about the “Me” generation — the Boomers who came of age in the 1960s and 1970s. Look at this:

The graph comes from this source, which addresses some of the causes of the decline in the abortion rate since 1980. There are others, such as easier access to contraceptives and the growing awareness (and fear of) HIV/AIDS.

But the most obvious cause of the decline is the aging of Boomers. A large fraction of the women who were born during the peak baby-boom years (1946-1960)  would have been “past it” by the mid-1990s*. And that’s when the abortion rate ended a period of relatively steep decline (see above graph). The abortion rate continued to decline at more gradual rate through the early 2000s, when it leveled off, then began to decline at a faster rate after 2008. (The most likely cause of the steeper decline since 2008 is the enactment by several States of stricter controls on abortion.)

This isn’t to absolve later generations of their sins. Most college graduates and college-goers** of the X, Millennial, and Z generations have drunk the kool-aid of political correctness and “liberal” fascism. But the Boomers were and are especially dangerous because so many of them became prominent in politics, the law, and the internet-media-academic complex.

The Boomers (or too many of them) epitomize the left’s arrested state of adolescent rebellion: “Daddy” doesn’t want me to smoke, so I’m going to smoke; “Daddy” doesn’t want me to drink, so I’m going to drink; “Daddy” doesn’t want me to have sex, so I’m going to have sex. But, regardless of my behavior, I expect “Daddy” to give me an allowance, and birthday presents, and cell phones, and so on.

“Daddy,” in the case of abortion, is government, which had banned abortion in many places. If it’s banned, the left wants it. But the left — like an adolescent — also expects government to cough up money (others’ money, of course) to quench its material desires.

Persons of the left simply are simply unthinking, selfish adolescents who want what they want, regardless of the consequences for others. The left’s stance on abortion should be viewed as just one more adolescent tantrum in a vast repertoire of tantrums.
__________
* The late Norma McCorvey (a.k.a. Jane Roe of Roe v. Wade) epitomized the Boomers. She was born in 1947 and began her eventually successful suit to legalize abortion when she was 21. McCorvey’s later conversion to Catholicism and anti-abortion activism do great credit to her memory.

** College-goers, as distinct from students who are striving to acquire knowledge rather than left-wing propaganda and to exercise their critical faculties instead of parroting left-wing slogans.


Related: See my page about leftism and posts tagged abortion.

The Invalid “Viability” Argument for Abortion

Bill Vallicella (Maverick Philosopher) summarizes Elizabeth Harman’s argument for abortion:

1) “Among early fetuses there are two very different kinds of beings . . . .”

2) One kind of early fetus has “moral status.”

3) The other kind of early fetus does not have “moral status.”

4) The fetuses possessing moral status have it in virtue of their futures, in virtue of the fact that they are the beginning stages of future persons.

5) The fetuses lacking moral status lack it in virtue of their not having futures, in virtue of their not being the beginning stages of future persons.

Therefore

6) If a fetus is prevented from having a future, either by miscarriage or abortion, then the fetus does not have moral status at the time of its miscarriage or abortion. “That’s something that doesn’t have a future as a person and it doesn’t have moral status.” (From 5)

7) If a fetus lacks moral status, then aborting it is not morally impermissible.

Therefore

8) ” . . . there is nothing morally bad about early abortion.”

Vallicella then refutes the argument:

She is maintaining in effect that the moral status of a biological individual depends on how long it lasts. So the early fetus that developed into Elizabeth Harman has moral status at every time in its development, while an aborted early fetus has moral status at no time in its development.

This issues in the absurd consequence that one can morally justify an abortion just by having one. For if you kill your fetus (or have your fetus killed), then you guarantee that it has no future. If it has no future, then it has no moral status. And if it has no moral status, then killing it is not morally impermissible, and is therefore morally justified.

In sum, and with all due Maverickian pithiness: Moral status cannot be contingent upon longevity.

Harman’s argument is essentially the “viability” argument, which I have summarized and refuted several times. This is from “Crimes Against Humanity“:

The argument that a fetus is “inviable” — and therefore somehow undeserving of life — until it reaches a certain stage of development is a circular argument designed to favor abortion. A fetus (except in the case of a natural miscarriage) is viable from the moment of conception until birth as long as it is not aborted. It is abortion that makes a fetus inviable. Abortion therefore cannot be excused on the basis of presumed inviability.

(Read the whole thing.)

Fleshing it out:

There is an argument that a fetus should not be aborted (executed) after it becomes viable and therefore capable of surviving outside the womb and attaining “full personhood”.

This implies that it is wrong to prevent a fetus from attaining “full personhood” if it is capable of doing so.

All fetuses are potentially viable, though some fetuses may expire by miscarriage (or death in the womb).

Except in those unpredictable and unusual cases, abortion prevents a fetus from attaining viability.

Executing a fetus before it attains viability therefore presumably prevents it from attaining viability and (probably) “full personhood”.

It is therefore wrong to execute a fetus before it attains viability.

It seems that Vallicella and I see it the same way.

After demolishing Harman’s argument, Vallicella asks this (his boldface): “Is it ever morally right and reasonable to question or impugn motives or character in a debate?” Having refuted Harman’s argument on its own merits (or lack thereof) Vallicella answers his question with a “yes”, and continues:

I have a theory about what really drives the innumerable bad pro-abortion/pro-choice arguments abroad in this decadent culture, but I leave that theory for later. Here I pose the bolded question quite generally and apart from the abortion question.

I have a theory, too, which you will find in “Leftism As Crypto-Fascism: The Google Paradigm” and “Leftism“. It boils down the this: a need for control (authoritarianism), born of neuroticism and (sometimes) psychopathy.

In this case (as in many) the need for control exhibits itself as an urge to overturn civilizing social norms. (It’s the adolescent rebellion syndrome writ large.) The targeted norms vary with time, which is why the left’s agenda is malleable and guided by elite opinion. And leftists obtain a degree of relief from their neuroticism by attaching themselves to the ideology and “belonging” to the “cause” that is represented in the agenda du jour.

Thus leftism is an attachment to a superficial ideology that can be expressed in slogans (e.g., reproductive rights, equality), not a set of deep principles (e.g., socially evolved and tested norms guide behavior in constructive directions). The “viability” argument is circular because it stands (and falls) on neurotic feelings instead of deep principles.


Other related posts:
I’ve Changed My Mind
It Can Happen Here: Eugenics, Abortion, Euthanasia, and Mental Screening
PETA, NARAL, and Roe v. Wade
The Left, Abortion, and Adolescence
Abortion and the Slippery Slope
More on Abortion and Crime
The Cynics Debate While Babies Die
Privacy, Autonomy, and Responsibility
An Argument Against Abortion
A “Person” or a “Life”?
A Wrong-Headed Take on Abortion
Abortion, Doublethink, and Left-Wing Blather
Abortion, “Gay Rights,” and Liberty
Abortion Rights and Gun Rights

Natural Law, Natural Rights, and the Real World

Natural law is about morality, that is, right and wrong. Natural rights are about the duties and obligations that human beings owe to each other. Believers in natural law claim to start with the nature of human beings, then derive from that nature the “laws” of morality. Believers in natural rights claim to start with the nature of human beings, then derive from that nature the inalienable “rights” of human beings.

A natural law would be something like this: It is in the nature of human beings to seek life and to avoid death. A natural right would be something like this: Given that it is natural for human beings to seek life and avoid death, every human being has the right to life.

Maybe. But what about this? It is in the nature of human beings to enjoy sex. Given that it is natural for human beings to enjoy sex, every human being has the right to rape at will. Or not. Following the natural law-natural rights formula, it’s easy deny a natural right to rape at will: It is in the nature of human beings to seek pleasure and to avoid pain. Rape is usually painful to the person being raped. It is therefore a natural right not to be raped.

I daresay that many other contradictory and absurd propositions can be concocted from the natural law-natural rights formula; for example: Dying is often (usually?) painful, psychologically if not physically to the dying person. It is therefore a natural right not to be killed deliberately. But if there is a natural right not to be raped, and if a rapist is shot and mortally wounded by the person who is being raped (perhaps it was her only possible defense), how does that square with the supposed natural right not to be killed deliberately. Or what about the case of a terrorist who is killed just before he can detonate a bomb that would have killed dozens of persons? And so on.

In sum, natural law and natural rights are malleable concepts. Here, for example, is Timothy Sandefur, writing in “Judge Gorsuch’s Natural Law” (reason.com, February 12, 2017):

Natural law is among the oldest philosophical traditions. Some of history’s greatest geniuses, from Aristotle to Thomas Jefferson, devoted their most brilliant arguments to it, often differing about details but agreeing on the broad outlines. Natural law was the basis on which America’s founders wrote the Constitution….

… [E]ven those who embrace natural law, including Justice Clarence Thomas, have their differences. For example, while Thomas and his allies see natural law as a basis for attacking legal protections for abortion and euthanasia—because they contradict the sanctity of life—others believe that natural law theory actually supports these rights, because it prioritizes individual autonomy.

It seems that Sandefur is in favor of the right to an abortion, as a matter of individual autonomy. He is clearly critical of what he sees as Judge Gorsuch’s “circumscribed view of individual choice,” and “Gorsuch’s ultimate conclusion that government can bar people from doing things it deems evil—just because—without actually violating their freedom of choice.” So in Sandefur’s parsing of the natural law-natural rights formula, individual autonomy overrules a (qualified) natural right: the right to life.

What puts individual autonomy on a higher plane than life, or — to be precise — the life of a fetus? Sandefur is a clever lawyer, so I’m sure that he has a clever explanation. But I’m unable to access it because of a dead-end link in his blog. Speculation is in order.

If individual autonomy trumps the right to life there must be a natural law-natural right argument that makes it so. Something like this, perhaps:

It is in the nature of human beings that they own themselves and are not the property of others.

Human beings therefore have a natural right to reject man-made (positive) laws that dictate what they can do with their own bodies.

Among many things, this natural right encompasses suicide, drug use, consenting sexual acts of any kind, and abortion.

There are, of course, arguments against suicide, drug use, and unrestricted sexual acts. The arguments are “social”; that is, they appeal to the effects of such acts on other persons, and the ways in which such acts violate the natural rights of other persons. Only an extreme individualist (extreme libertarian) will reject such arguments by proclaiming the superiority of individual autonomy over other considerations. I wonder how those extreme individualists cope with the prospect of euthanasia in the guise of physician-assisted suicide, an epidemic resulting from widespread rejection of vaccinations, or the dire effects of inbreeding.

Is there a natural-rights argument against abortion? The basic one — the right to life — is sidestepped by arguments like these:

A fetus may be a human being but it isn’t yet a person.

A fetus is part of another human being, and not an independent being. The other human being (the mother) may therefore exercise her natural right to rid herself of an encumbrance.

The “personhood” argument is legalistic, at best, because personhood is an abstraction, not a physical fact. A human being is created at the moment of conception. It may be a rudimentary human being, but it is one nevertheless. And it has the potential to become a fully formed human being. In fact, it becomes one before birth. Is it then also a person? Why not, if a new-born baby is a person? But perhaps a baby doesn’t become a person until it vocalizes, or seems to recognize a face, or demands food. Arbitrary, as I say, and therefore unconvincing.

Which is why the “encumbrance” argument is usually deployed, though more euphemistically, in the form of slogans like “reproductive rights” and “a woman’s right to control her own body.” It boils down to the “right to choose,” whence “pro-choice” — meaning pro-abortion.

But this merely sidesteps the basic issue: Is there a natural right to life, or is there not? And if there is, infanticide is surely a violation of that right. So if a human being has a right to life as a new-born infant — which most pro-abortionists will concede — why doesn’t the same human being have the right to life just before he is born; or while he is “viable,” because he could be born prematurely and (probably) survive; or before he is viable but would become so were it not for the intervention of an abortionist?

Now, we’re down to line-drawing and can dispense with the fiction that there’s a natural-rights argument for abortion. In fact, line-drawing is a concession to the natural-rights argument against abortion. If you’re pro-life, you don’t draw a line. It’s those who wish to defend abortion who will argue about where to draw the line. But if there were a real natural-rights argument for abortion, there wouldn’t be a line. There would be a natural right to kill a defenseless, non-aggressive human being, whether it’s called abortion, partial-birth abortion, infanticide, or just plain murder.

As I said, natural law and natural rights are malleable concepts. They can be tortured into yielding almost any interpretation that supports the preferences of the torturer. Or, as Sandefur puts it, “differing about details but agreeing on the broad outlines.” But the devil is in the details.

An extension of natural law is that human beings not only seek to live, but also seek to flourish. (Sandefur likes that extension.) A natural right that fosters flourishing is the right to own property, to use it as a means to the end of flourishing, and to enjoy the use of the property itself, as an aspect of flourishing. Socialism denies or severely limits the right to own property, thus depriving some persons of the ability to flourish as fully as they could in order to underwrite the flourishing of other persons. Socialists — and do-gooders, generally — set themselves up as arbiters of flourishing: Some persons must flourish less so that others may flourish more. As skilled accountants of the soul, they know precisely where to draw the line — just like pro-abortionists (which most of them probably are).

There are those persons — like me — who don’t accept the broad outlines of natural law and natural rights. Jazz Shaw says this in “On the Truth of Man’s Rights Under Natural Law” (Hot Air, March 29, 2015):

Certainly … “natural rights” are things that most rational, decent people could agree upon as things that would be wonderful indeed. But if we are to accept that, then how do you deny someone else claiming a “right” which you don’t support? What of the liberal who claims they have a God given right to health care? Or even the right not to be offended by the speech of others? I can find you a library of examples of both with only a few moments on Google. Some of these same folks regularly point to the General Welfare clause and insist that this means they have a God given right to social security and any other number of safety net items. Are they right? Or are they misinterpreting the words of the founders? Oh, my… now we have another debate on our hands….

If we wish to define the “rights” of man in this world, they are – in only the most general sense – the rights which groups of us agree to and work constantly to enforce as a society. And even that is weak tea in terms of definitions because it is so easy for those “rights” to be thwarted by malefactors. To get to the true definition of rights, I drill down even further. Your rights are precisely what you can seize and hold for yourself by strength of arm or force of wit. Anything beyond that is a desirable goal, but most certainly not a right and it is obviously not permanent.

Amen.

Where does that leave me? Try these on for size:
Negative Rights
Negative Rights, Social Norms, and the Constitution
Rights, Liberty, the Golden Rule, and the Legitimate State
“Natural Rights” and Consequentialism
More about Consequentialism
Positivism, “Natural Rights,” and Libertarianism
What Are “Natural Rights”?
The Golden Rule and the State
Evolution, Human Nature, and “Natural Rights”
The Golden Rule as Beneficial Learning
Rights: Source, Applicability, How Held
Human Nature, Liberty, and Rationalism
The Futile Search for “Natural Rights”
Natural Law and Natural Rights Revisited


See also: Jazz Shaw, “On the Truth of Man’s Rights Under Natural Law“, Hot Air, March 29, 2015

Pop Logic

If you’re old enough to fight, you’re old enough to vote.

An 18-year-old is strong and full of energy — just what a foot-soldier should be. An 18-year old is impetuous and usually has little in the way of income, property, or investments to protect — just what a voter should not be. (Voting should be restricted to persons aged 30 or older who have income, property, and investments to protect.)

It’s okay to (insert crime or egregious behavior here) because others have done the same thing.

This is an attempt to absolve a person or group favored by the speaker or writer. By the same logic, the favored person or group could be absolved of murder. This kind of “logic” is often used to excuse the behavior of politicians (e.g., Hillary Clinton) and to justify reverse discrimination (e.g., “Whites got away with X, so it’s okay for blacks to do X.”)

Abortion should be allowed until X weeks, when a fetus becomes viable.

If the certainty of survival determines whether a human being should live or die, the human race should be exterminated because everyone is doomed to die eventually.

The death penalty doesn’t deter murder and should therefore be abolished.

It is because of such sentiments that the death penalty is no longer a common or certain punishment for murder, and therefore less of a deterrent than it used to be. Moreover, the death penalty is properly justified as a punishment. Its deterrent effect is secondary.

The death penalty is barbaric and should be abolished.

Murder is barbaric, and murderers should be executed so that they can’t murder again. And if potential murderers get the message, so much the better.

It is far more costly to enforce the death penalty than it is to keep a murderer in prison.

That’s because the cringing opponents of the death penalty have made it costly to enforce.

“Migrants” (the PC term for illegal immigrants) are human beings, and should be allowed to enter our country freely.

It’s true that illegal immigrants are human beings. The real question is whether immigration law should be changed by Congress (and not by executive fiat). By the “logic” of those who favor unlimited immigration, murderers (who are human beings, after all) should be allowed to murder with impunity.

Borders are arbitrary and shouldn’t restrict the movement of people who want to better themselves.

That’s okay if you know whether everyone who’s crossing a border is doing so to better himself — and not at the government-enforced expense of others. And if borders are arbitrary, why should you call the police if someone trespasses on your property and steals from you?

The “rich” should pay their fair share of taxes.

A person who says this is ignorant of the fact that the “rich” (i.e., those who earn high incomes) pay an overwhelming share of taxes. And he probably doesn’t consider himself to be among the “rich,” who are “those people” who earn more than he does.

I’m “rich,” and my taxes aren’t high enough.

The government accepts voluntary contributions. What you probably mean is that the government should raise taxes on the “rich,” presumably to give more money to the “poor.” Which suggests that you’re not rich because you’re smart. If you were smart, you’d know that government keeps a big chunk of taxes to pay above-market salaries to government workers and contractors. The poor would be better off if you and like-minded “rich” persons just sent your emissaries among the “poor” and handed out money. Or perhaps you don’t understand that the money which you spend and invest creates jobs that help to lift up the “poor” and end their dependency. Self-reliance is to be nurtured by job creation, not discouraged by handouts. But, as I said, you’re probably among the dumb “rich” — if not among the guilt-ridden (for no reason) or emotionally addled (i.e., functionally dumb) “rich.”

I like politician X because he’s becoming more popular.

That’ the implicit reasoning behind the bandwagon effect. For example, some people go from “undecided” between X and Y to “favor X over Y,” and it shows up in the polls. This leads the wishy-washy — bereft of principle and wanting to be on the right side of a trend — to join the movement toward X. And because of that more of the wishy-washy join the movement. And so on. The wishy-washy don’t necessarily prefer X and Y for an ascertainable reason, they just like to be on the winning side.

Guns don’t kill people, people kill people.

Sorry, but as much as I favor an almost-unlimited right to bear arms,* I can’t swallow that one whole. Unless you’re a witch or wizard, you can’t kill a person by pointing a finger at him. Guns do (often) kill people when people with guns point them (or not) and pull the trigger. And I daresay that most of the killings are intentional. Further, it’s likely that there would be fewer murders (though probably more crimes, overall) if there were fewer guns around. It’s psychologically and physically easier to kill someone with a gun than with a knife, a baseball bat, a garrotte, or bare hands. But even if guns were outlawed, I — like millions of other Americans who own unregistered weapons — wouldn’t give up my gun. Technically, that would make outlaws of me and the other millions, thus validating the motto “If guns are outlawed only outlaws will have guns.” But we would hold onto our guns to protect ourselves from the real outlaws — those who use guns to harm, rob, and coerce others.
__________
* I draw the line at persons who have been convicted of felonies against persons and property, loonies, idiots, and minors. I don’t draw the line at type of weapon — anything goes.

People who oppose preferences for blacks (e.g., unmerited job offers and university admissions for the sake of “diversity”) are racist; people who oppose homosexual “marriage” and preferences for homosexuals are homophobic; and people who disagree with politically correct positions, such as preferences for blacks and homosexuals, are hateful.

All such statements are cheap rhetorical tricks, played by people who don’t want to confront the real issues; for example:

  • the harm done to non-blacks and homosexuals (and members of  those groups, as well) by preferential treatment
  • the harm done to traditional marriage by the state’s encouragement of nontraditional marriage
  • the predictable harm to property rights, freedom of association, freedom of speech, and the rights of non-preferred groups that follows inevitably from preferential treatment for any preferred group
  • the harm done to civilizing social norms by the disparagement of traditional norms, such as heterosexual marriage and advancement based on merit.

But blacks, homosexuals, etc., are victims.

So, it’s all right to victimize whites, Asians, heterosexuals, etc., but not blacks, homosexuals, etc. (For the tone-deaf, that’s a rhetorical statement, not a claim.)

Let’s Make a Deal

Let's make a deal

The last deal negates all of the concessions made in the other deals — for those of us who will choose to live in Free States.

Utilitarianism and Torture

While I was going through my collection of links worth revisiting, I came upon a piece by Daniel McInerney, ” ‘Quantitative Judgments Don’t Apply’: Foyle’s War, Series Seven” (The Imaginative Conservative, October 2013). McInerny opens with this:

At the beginning of the third volume of Evelyn Waugh’s masterful World War II trilogy, Sword of Honor, Guy Crouchback, a British Catholic officer entering a disillusioned middle age, has a conversation with his elderly father in which he disparages the Lateran Treaty. Gervase Crouchback rebukes his son’s irascibility. ““My dear boy,” he said, “you’re really making the most terrible nonsense, you know. That isn’t at all what the Church is like. It isn’t what she’s for.”

Later, Gervase Crouchback writes Guy a letter trying to explain more clearly what prompted his rebuke:

When you spoke of the Lateran Treaty did you consider how many souls may have been reconciled and have died at peace as the result of it? How many children may have been brought up in the faith who might have lived in ignorance? Quantitative judgments don’t apply. If only one soul was saved, that is full compensation for any amount of loss of “face.”

His father’s anti-utilitarian phrase, Quantitative judgments don’t apply, hangs in Guy’s mind, and through his interior monologues it becomes the leitmotif of this third volume. Quantitative judgments don’t apply: when it comes to evaluating the pearl of great price, one doesn’t weigh it against purely material considerations.

I have elsewhere criticized utilitarianism: here, here, and here. In the post at the third link (“Utilitarianism vs. Liberty”), I say that

strict utilitarianism requires that all decisions — not just governmental ones — must yield “the greatest amount of happiness altogether.” For example, if I fail to take your happiness into account when I buy a new car, I might make you less happy by my acquisition (because it makes you envious). And, in the utilitarian calculus, your unhappiness might outweigh my happiness. Ergo, less happiness altogether.

The foregoing example make it easy to see how modern “liberalism,” with its strong appeal to envy (among other unattractive traits), is an outgrowth of utilitarianism. (For more in that vein, see “Inventing Liberalism.”) . . . .

. . . [U]tilitarianism compromises liberty because it accords no value to individual decisions about preferred courses of action. Decisions, to a utilitarian, are valid only if they comply with the views of the utilitarian, who feigns omniscience about the (incommensurable) happiness of individuals. Agreement among various utilitarians about the desirability of a particular course of action signifies nothing more than a shared prejudice about the way the world ought to be.

As a critic of utilitarianism, can I properly defend torture? Is it not utilitarian to suggest that a supposed wrong (torture) can be weighed against an unquestionable good (saving innocent lives)? It might seem so, given the statements that I  (and others) have made with respect to torture; to wit:

In sum, torture is moral — and therefore justified — when it becomes necessary for the purpose of eliciting information that could save innocent lives and the lives of those whose job it is to defend innocent lives. I do not mean that torture must be used, but that it may be used. I do not mean that torture will not have repulsive consequences for its targets, but that the thought of those consequences should not cause the American government to renounce torture as an option.

Such a statement could be taken as a utilitarian response to the trolley problem:

There is a runaway trolley barreling down the railway tracks. Ahead, on the tracks, there are five people tied up and unable to move. The trolley is headed straight for them. You are standing some distance off in the train yard, next to a lever. If you pull this lever, the trolley will switch to a different set of tracks. Unfortunately, you notice that there is one person on the side track. You have two options: (1) Do nothing, and the trolley kills the five people on the main track. (2) Pull the lever, diverting the trolley onto the side track where it will kill one person . . . .

. . . A utilitarian view asserts that it is obligatory to steer to the track with one man on it. According to simple utilitarianism, such a decision would be not only permissible, but, morally speaking, the better option (the other option being no action at all).

Whatever the merits or defects of the trolley problem, it isn’t analogous to the terrorist-victim problem. To make it analogous, it would be rewritten as follows:

A trolley driver who is in full control of his vehicle sees, ahead of him on the tracks, five persons who are tied up and unable to move. The trolley is headed straight for them. You are standing some distance off in the train yard, next to a lever. If you pull this lever, the trolley will switch to a different set of tracks: (1) Do nothing, and the trolley kills the five persons on the main track. (2) Pull the lever, diverting the trolley onto the side track where it may derail because of its speed, thus injuring or killing the homicidal trolley driver . . . .

The problem, in other words, isn’t a choice between killing one innocent or five innocents. The choice is between harming a killer or allowing the killer (and his compatriots) to take many innocent lives. To put it another way, it’s a choice between faux morality and self-defense.

Faux moralists of the “liberal” ilk often criticize the execution of murderers and the torture of terrorists because capital punishment and torture aren’t “civilized.” And yet most of those same faux moralists defend abortion, which is nothing better than the torture and execution of innocents. What could be less civilized?

*    *     *

Related posts:
Modern Utilitarianism
Does Capital Punishment Deter Homicide?
Crime and Punishment
The Left, Abortion, and Adolescence
Saving the Innocent?
Saving the Innocent?: Part II
Abortion and the Slippery Slope
Privacy, Autonomy, and Responsibility
Peter Singer’s Agenda
More Punishment Means Less Crime
More About Crime and Punishment
More Punishment Means Less Crime: A Footnote
Clear Thinking about the Death Penalty
Let the Punishment Fit the Crime
Less Punishment Means More Crime
Another Argument for the Death Penalty
Singer Said It
A “Person” or a “Life”?
Utilitarianism, “Liberalism,” and Omniscience
Utilitarianism vs. Liberty
Torture
Clear Thinking about the Death Penalty
Saving the Innocent
Crimes against Humanity
Abortion and Logic
Why Stop at the Death Penalty?
Utilitarianism and Psychopathy
Lock ‘Em Up
Legislating Morality
Legislating Morality (II)
Free Will, Crime, and Punishment
Abortion, Doublethink, and Left-Wing Blather
Abortion, “Gay Rights,” and Liberty

The View from Here

You know what happens when a law is enacted to protect a “minority,” don’t you? The minority acquires privileged status in the eyes of the law. Any action that is claimed to deprive the “minority” of its rights brings the wrath of the state down on the purported offender. And the same law enables members of the “minority” to attain jobs, promotions, and university admissions for which they are otherwise unqualified.

My opening paragraph is prompted by the likely passage of a “gay rights in workplace” bill by the U.S. Senate. The bill is unlikely to be approved soon by the U.S. House of Representatives, but I won’t say “never.” Many members of the GOP are eager to seem “nice,” and enough of them might vote with Democrats to pass the bill and send it to B.O. for signature. Such an act of appeasement will, of course, go unrewarded by voters of the left. But panicked lawmakers are immune to logic, and devoid of principles.

The “gay rights” issue is only a symptom of America’s decay. The official elevation of gays to privileged status is of a piece with several other developments: the very possible failure of efforts to derail death-dealing Obamacare, the equally likely failure of efforts to curb murderous abortion (the gateway to involuntary euthanasia), the ever-growing dependence of Americans on an unaffordable welfare state, an unchecked regulatory apparatus, feminized and gutted defenses, groveling before enemies, and the suppression of dissent in the name of “rights,” “social justice,” “equal protection,” and other Orwellian catch-phrases.

It is altogether evident that America soon will be an irreversibly effete, statist, inhumane, and appeasing realm. In it, every truly beneficial impulse — like those that energized America’s revolution against Britain, the framing of a Constitution that promised the preservation of liberty, the defeat of oppressive regimes in wars hot and cold, and the creation of the world’s most dynamic and productive economy — will be squelched.

The barbarians within, and their willing dupes, are in the saddle. It can happen here, and it is happening here. America is about to become the land of the unfree and the home of the weak-kneed.

*     *     *

Related reading: Joe Herring, “I Am Now a Dissident (and You Should Be Too!),” American Thinker, November 6, 2013

Related posts:
Diversity
Putting Hate Crimes in Perspective
The Cost of Affirmative Action
Why Not Just Use SAT Scores?
The Face of America
Affirmative Action: A Modest Proposal
Race, Intelligence, and Affirmative Action
Affirmative Action: Two Views from the Academy
Affirmative Action, One More Time
Libertarianism, Marriage, and the True Meaning of Family Values
Same-Sex Marriage
“Equal Protection” and Homosexual Marriage
The Course of the Mainstream
A Contrarian View of Segregation
Much Food for Thought
Guilty Until Proven Innocent
After the Bell Curve
A Footnote . . .
Schelling and Segregation
Law, Liberty, and Abortion
Black Terrorists and “White Flight”
Positive Rights and Cosmic Justice: Part IV (with links to earlier parts of the series)
Timely Material
Affirmative Action: Two Views from the Academy, Revisited
It’s the Little Things That Count
A Footnote to a Footnote
Let Me Be Perfectly Clear…
FDR and Fascism
An FDR Reader
“Family Values,” Liberty, and the State
Is There Such a Thing as Society
The People’s Romance
Intellectuals and Capitalism
Fascism
Conspicuous Consumption and Race
An Honest Woman Speaks Out
Fascism with a “Friendly” Face
The Interest-Group Paradox
Parsing Political Philosophy
Is Statism Inevitable?
Inventing “Liberalism”
Civil Society and Homosexual “Marriage”
A New, New Constitution
Fascism and the Future of America
The Indivisibility of Economic and Social Liberty
Rights, Liberty, the Golden Rule, and the Legitimate State
The Perils of Nannyism: The Case of Obamacare
More about the Perils of Obamacare
Health-Care Reform: The Short of It
The Real Constitution and Civil Disobedience
The Near-Victory of Communism
Tocqueville’s Prescience
First Principles
The Shape of Things to Come
Accountants of the Soul
Invoking Hitler
Is Liberty Possible?
The Left
Perry v. Schwarzenegger, Due Process, and Equal Protection
The Constitution: Original Meaning, Corruption, and Restoration
Rationalism, Social Norms, and Same-Sex “Marriage”
A Moral Dilemma
A Conversation with Uncle Sam
Society and the State
I Want My Country Back
The “Forthcoming Financial Collapse”
Undermining the Free Society
Our Enemy, the State
Pseudo-Libertarian Sophistry vs. True Libertarianism
“Intellectuals and Society”: A Review
Government vs. Community
The Evil That Is Done with Good Intentions
The Destruction of Society in the Name of “Society”
About Democracy
Externalities and Statism
Taxes: Theft or Duty?
Bounded Liberty: A Thought Experiment
More Pseudo-Libertarianism
The Meaning of Liberty
The Left’s Agenda
Substantive Due Process and the Limits of Privacy
In Defense of Marriage
The Left and Its Delusions
The Destruction of Society in the Name of “Society”
A Declaration of Civil Disobedience
Crimes against Humanity
Abortion and Logic
The Myth That Same-Sex “Marriage” Causes No Harm
The Spoiled Children of Capitalism
Politics, Sophistry, and the Academy
Subsidizing the Enemies of Liberty
Society and the State
Are You in the Bubble?
Defense as an Investment in Liberty and Prosperity
Our Perfect, Perfect Constitution
Abortion, Doublethink, and Left-Wing Blather
Race and Reason: The Derbyshire Debacle
Race and Reason: The Victims of Affirmative Action
Not-So-Random Thoughts (III)
Race and Reason: The Achievement Gap — Causes and Implications
Don’t Use the “S” Word When the “F” Word Will Do
Liberty and Society
Tolerance on the Left
The Eclipse of “Old America”
The Capitalist Paradox Meets the Interest-Group Paradox
Genetic Kinship and Society
How Not to Cope with Government Failure
Riots, Culture, and the Final Showdown (revisited)
Where We Are, Economically
The Economic Outlook in Brief
Is Taxation Slavery?
Obamanomics: A Report Card
Well-Founded Pessimism
A Declaration of Independence
The 80-20 Rule, Illustrated
America: Past, Present, and Future
Defending Liberty against (Pseudo) Libertarians
America: Past, Present, and Future
Restoring Constitutional Government: The Way Ahead
Economic Horror Stories: The Great “Demancipation” and Economic Stagnation
The Fallacy of the Reverse-Mussolini Fallacy
“Conversing” about Race
Economics: A Survey
IQ, Political Correctness, and America’s Present Condition
The Barbarians Within and the State of the Union
Why Are Interest Rates So Low?
Estimating the Rahn Curve: Or, How Government Spending Inhibits Economic Growth
America’s Financial Crisis Is Now
The World Turned Upside Down
“We the People” and Big Government: Part I
“We the People” and Big Government: Part I (continued)
“We the People” and Big Government: Part II (first installment)

Intellectual Courage in Austin

Ken Herman’s columns in the Austin American-Statesman are among the paper’s few bright spots. I don’t always agree with Herman, whose brand of modern-style liberalism usually shines through. But he’s intelligent, analytical, witty, and fair.

I cringed inwardly this morning when I read this in Herman’s column (“Judgment on constitutionality, not on abortion,” behind a paywall):

Local U.S. District Judge Lee Yeakel showed a keen understanding of both sides of that equation this week in his decision striking down portions of Texas’ new abortion restrictions law. And, though a federal appeals court on Thursday lifted Yeakel’s injunction against enforcement of portions of the new law, he offered solid logic in throwing out the provision requiring abortion providers to have admitting privileges at a hospital within 30 miles.

“The court expresses grave reservations about allowing a hodgepodge of diverse medical committees and boards to determine, based solely on admitting privileges, which physicians may perform abortions,” he wrote, adding that the provision “places an undue burden on a woman seeking an abortion.”

What did the appeals court — a three-judge panel of the Fifth Circuit — have to say? This:

We first consider the hospital-admitting-privileges provision of H.B. 2 [the Texas law] and whether the State has made a strong showing that it is likely to succeed on the merits. We conclude that it has….

… The district court focused primarily on emergency room treatment of women experiencing complications following an abortion. This overlooks substantial interests of the State in regulating the medical profession and the State’s interest in “‘protecting the integrity and ethics of the medical profession.’” As the Supreme Court has noted, “the State has ‘legitimate concern for maintaining high standards of professional conduct’ in the practice of medicine.’” The Supreme Court has also consistently recognized that “[r]egulations designed to foster the health of a woman seeking an abortion are valid if they do not constitute an undue burden.”

The State offered more than a “conceivable state of facts that could provide a rational basis” for requiring abortion physicians to have hospital admission privileges. The State offered evidence that such a requirement fosters a woman’s ability to seek consultation and treatment for complications directly from her physician, not from an emergency room provider. There was evidence that such a requirement would assist in preventing patient abandonment by the physician who performed the abortion and then left the patient to her own devices to obtain care if complications developed. The district court’s finding to the contrary is not supported by the evidence, and in any event, “a legislative choice is not subject to courtroom factfinding and may be based on rational speculation unsupported by evidence or empirical data.”

The requirement that physicians performing abortions must have hospital admitting privileges helps to ensure that credentialing of physicians beyond initial licensing and periodic license renewal occurs….

The district court’s conclusion that a State has no rational basis for requiring physicians who perform abortions to have admitting privileges at a hospital is but one step removed from repudiating the longstanding recognition by the Supreme Court that a State may constitutionally require that only a physician may perform an abortion….

We similarly [to the U.S. Supreme Court’s opinion in Gonzales v. Carhart] conclude that the provisions of H.B. 2 requiring a physician who performs an abortion to have admitting privileges at a hospital, “measured by [their] text,” do not impose a substantial obstacle to abortions. Just as the Supreme Court concluded in Gonzales with regard to the federal Partial-Birth Abortion Ban Act of 200335 that “[t]here can be no doubt the government ‘has an interest in protecting the integrity and ethics of the medical profession,’”36 there can be no doubt that the State of Texas has this same interest, as well as an interest in protecting the health of women who undergo abortion procedures.

There is the possibility, if not the probability, however, that requiring all physicians who perform abortions to have admitting privileges at a hospital may increase the cost of accessing an abortion provider and decrease the number of physicians available to perform abortions. As the district court correctly recognized, the Supreme Court has nevertheless held that “‘[t]he fact that a law which serves a valid purpose, one not designed to strike at the right itself, has the incidental effect of making it more difficult or more expensive to procure an abortion cannot be enough to invalidate it.’”

There’s much more, but that’s enough to make this point: It should have been evident to Herman that Judge Yeakel’s “solid logic” wasn’t really solid.

I will give Herman the benefit of the doubt by suggesting that he didn’t have time to digest the Fifth Circuit’s opinion before he wrote his column. (The opinion was issued in the morning of October 31, and Herman’s column was posted at 7:28 p.m. on the same day.)

But I come to praise Herman, not to vilify him. What’s praiseworthy in his column are two paragraphs near the end:

In addition to being a most-divisive issue, abortion is one with little to no middle ground. And it’s marked by close to a total inability for one side to understand the other side.

One of the blindest spots in the argument is held by abortion rights supporters who believe the other side is driven by opposition to women’s rights. Abortion rights foes are motivated by a sincere belief that an unborn child or fetus, or whatever term you choose, is a form of life entitled to constitutional protection. You might agree, you might not. But if you don’t, it’s important that you understand that [anti-abortion] side isn’t driven by a desire to curtail woman’s rights. (Emphasis added.)

It’s hard to say it any plainer than that. Kudos to Herman for saying it, and for figuratively confronting the pro-abortion forces, which — in leftish Austin — must vastly outnumber the anti-abortion forces.

I expect Herman’s candor to be “rewarded” with irate and hateful messages from many abortion advocates. Herman must have anticipated such messages — and perhaps worse — before he published his column. I therefore admire not only his candor but also his intellectual courage.

The Most Disgusting Thing I’ve Read Today

UPDATED 07/01/14 (below)

It’s a post at a blog called Lion of the Blogosphere, the proprietor of which evidently has delusions of grandeur. The post is “Abortion and the just-world fallacy.” (No, I won’t link to the blog or the post.) The author, one Mr. Lion (of the Blogosphere), seems to be an unabashed proponent of abortion for the “underclass.”

Mr. Lion’s latest abomination begins with this:

To quote Wikipedia, “the just-world hypothesis or just-world fallacy is the cognitive bias (or assumption) that a person’s actions always bring morally fair and fitting consequences to that person, so that all noble actions are eventually rewarded and all evil actions are eventually punished. “

I see this cognitive bias in many of the comments to anything I post about abortion. Anti-abortion people have this bias that they believe that banning abortion (which is supposed to be evil) will bring better outcomes. But the reality, as I keep pointing out, is that abortion is effective at reducing the birthrate of poor women.

Until I was enlightened by Mr. Lion, I had no idea that opposition to abortion arises from the just-world fallacy. I had thought, all along, that those of us who oppose abortion do so because it is a eugenic practice that involves the state-condoned taking of innocent lives. Or, because it is a sin — as some opponents prefer to say.

Superior beings like Mr. Lion (and Mr. Hitler) have no qualms about eugenic practices. Well, they don’t if they’re not on the receiving end of those practices. I wonder how Mr. Lion will enjoy the eugenic program known as Obamacare, with its inevitable death panels (though they won’t be called that) — a program that he implores Republicans to accept as the law of the land.

Mr. Lion justifies his pro-abortion position on cost-effectiveness grounds:

[A]ccording to the Guttmacher Institute “Forty-two percent of women obtaining abortions have incomes below 100% of the federal poverty level ($10,830 for a single woman with no children)” and another “twenty-seven percent of women obtaining abortions have incomes between 100–199% of the federal poverty level.

So we see that the women most likely to have abortions are those who should be having abortions, women who have no way to support their children except by collecting welfare, and children raised by welfare moms are many times more likely to be criminals….

I already said “disgusting,” didn’t I? Why not just take the women out and shoot them? That would be cheaper than giving them abortions, wouldn’t it?

Mr. Lion would make a good technocrat, given his readiness to treat human beings like numbers and erase them at will. But “good” isn’t excellent; excellent technocrats are able to feign compassion and disguise their viciousness.

What about crime and abortion? I cut Mr. Lion off just as he was about to add this:

[S]o it’s not surprising at all that Steven D. Levitt, author of Freakonomics, found that abortion reduced crime. (And Levitt rigorously rebuts Steve Sailer who tried to argue that it didn’t.)

Oh, really? Well, as it happens, Levitt’s “rigorous rebuttal” isn’t very rigorous. As I point out here,

Levitt’s findings are built on statistical quicksand. From the abstract of a paper by Christopher L. Foote and Christopher F. Goetz of the Boston Fed:

[A] fascinating paper by Donohue and Levitt (2001, henceforth DL) . . . purports to show that hypothetical individuals resulting from aborted fetuses, had they been born and developed into youths, would have been more likely to commit crimes than youths resulting from fetuses carried to term. We revisit that paper, showing that the actual implementation of DL’s statistical test in their paper differed from what was described. . . .We show that when DL’s key test is run as described and augmented with state‐level population data, evidence for higher per capita criminal propensities among the youths who would have developed, had they not been aborted as fetuses, vanishes.

There’s a lot more about the Levitt-Sailer controversy here; the bottom line, in my view, favors Sailer. My own analysis (here) also refutes Levitt.

The moral of the story: If you’re going to be an excellent technocrat in the United States, you must (a) take care to disguise your viciousness, and (b) quote unimpeachable sources (i.e., not Steven Levitt).

UPDATE 07/01/14 – for readers coming here via a link in a comment at Mr. Lion’s blog

Here’s the comment:

If you haven’t read this guy’s blog, he’s disgusted with Lion’s position on pro-abortion for prole and NAM women.

https://politicsandprosperity.com/2013/10/11/the-most-disgusting-thing-ive-read-today/

He seems to think Lion’s take on it is about eugenics, but it’s more about IQ leading to poor outcomes. One needs to understand that perpetual proledom and NAMdom is a good measure of IQ. Multigenerational poverty, dysfunctionality and underachievement are a result of low IQs.

The commenter seems to think that “Lion’s take” isn’t about eugenics. A state-sponsored effort to reduce the numbers of low-IQ “proles” and “NAMs” is nothing but an exercise in eugenics.