book for people who like argument. Witty, contentious, and passionate, it exposes the methods with which we avoid reasoned debate…. His writing is both laugh-out-loud funny and a serious comment on the ways in which people with power and influence avoid truth in steering public opinion.
Bad Thoughts is witty — though “laugh-out-loud funny” is a stretch — and, for the most part, correct in its criticisms of the kinds of sloppy logic that are found routinely in politics, journalism, blogdom, and everyday conversation.
But Whyte is not infallible, as I point out in “Invoking Hitler.” This post focuses on another of Whyte’s miscues, which is found under “Mystery” (pp. 23-26). Here are some relevant samples:
…Consider … the orthodox Christian doctrine of the Unity of the Holy Trinity. The Father, the Son and the Holy Ghost are three distinct entities — as suggested by ‘Trinity’. Yet each is God, a sinle entity — as suggested by ‘Unity’. The doctrine is not that each is part of God, in the way that the FM tuner is part of your three-in-one home stereo. Each is wholly God.
And there’s the problem. It takes only the most basic arithmetic to see that three things cannot be one thing. The doctrine of the Unity of the Trinity is inconsistent with the fact that three does not equal one.
Whyte goes on and on, but the quoted material is the essence of his “case” that the Blessed Trinity (Catholic usage) is impossible because it defies mathematical logic. What is worse, to Whyte, is the fact that this bit of illogic is “explained away” (as he would put it) by calling it a “mystery.”
I am surprised that a philosopher cannot accept the idea of “mystery.” Anyone who thinks for more than a few minutes about the nature of the universe, as Whyte must have done, concludes that its essence is beyond human comprehension. And, yet, the universe exists. The universe — a real thing — is, at bottom, a mystery. Somehow, the mysteriousness of the universe does not negate its existence.
And there are scientific mysteries piled on that mysteriousness. Two of those mysteries have a common feature: They posit the simultaneous existence of one thing in more than one form — not unlike the Blessed Trinity:
Wave–particle duality postulates that all particles exhibit both wave and particle properties. A central concept of quantum mechanics, this duality addresses the inability of classical concepts like “particle” and “wave” to fully describe the behavior of quantum-scale objects.
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The many-worlds interpretation is an interpretation of quantum mechanics that asserts the objective reality of the universal wavefunction, but denies the actuality of wavefunction collapse. Many-worlds implies that all possible alternative histories and futures are real, each representing an actual “world” (or “universe”).
As Shakespeare puts it (Hamlet, Act I, Scene V), “There are more things in heaven and earth, Horatio, than are dreamt of in your philosophy.” Or in your physics.
If Whyte wants to disprove the Blessed Trinity, he must first try to disprove the existence of God — a fool’s errand that I have addressed in other posts; for example:
“A Digression about Probability and Existence”
“More about Probability and Existence”
“Existence and Creation”
“Probability, Existence, and Creation”
“The Atheism of the Gaps”
“Not-So-Random Thoughts (II)” (see the first section, “Atheism,” which inter alia addresses Lawrence M. Krauss’s A Universe from Nothing, which is summarized in this article by Krauss)