On Writing: Part One

Lynn Patra offers some writing tips in her post “On Becoming a Better Writer,” and invites readers to add their tips in the comments section. This post will appear while I’m taking a break from the keyboard, so I won’t be able to place it in the comments section of Lynn’s post. Consider this a virtual comment.

This is the first of Lynn’s tips:

Voraciously read the work of great writers and allow yourself to be guided by whatever subjects interest you. If you love to read, this the most enjoyable and engaging way to learn how to write well. With continuous exposure to good writing, your mind will absorb the various lessons that school teachers tried to impart the boring way.

That’s excellent advice. A related bit of advice is to heed what great writers have to say about writing.

W. Somerset Maugham (English, 1874-1965) was a prolific and popular playwright, novelist, short-story writer, and author of non-fiction works. He reflected on his life and career as a writer in The Summing Up. It appeared in 1938, when Maugham was 64 years old and more than 40 years into his very long career. I first read The Summing Up about 40 years ago, and immediately became an admirer of Maugham’s candor and insight. This led me to become an avid reader of Maugham’s novels and short-story collections. And I have continued to consult The Summing Up for booster shots of Maugham’s wisdom.

I offer the following excerpts of the early pages of The Summing Up, where Maugham discusses the craft of writing:

I have never had much patience with the writers who claim from the reader an effort to understand their meaning…. There are two sorts of obscurity that you find in writers. One is due to negligence and the other to wilfulness. People often write obscurely because they have never taken the trouble to learn to write clearly. This sort of obscurity you find too often in modern philosophers, in men of science, and even in literary critics. Here it is indeed strange. You would have thought that men who passed their lives in the study of the great masters of literature would be sufficiently sensitive to the beauty of language to write if not beautifully at least with perspicuity. Yet you will find in their works sentence after sentence that you must read twice to discover the sense. Often you can only guess at it, for the writers have evidently not said what they intended.

Another cause of obscurity is that the writer is himself not quite sure of his meaning. He has a vague impression of what he wants to say, but has not, either from lack of mental power or from laziness, exactly formulated it in his mind and it is natural enough that he should not find a precise expression for a confused idea. This is due largely to the fact that many writers think, not before, but as they write. The pen originates the thought. …. From this there is only a little way to go to fall into the habit of setting down one’s impressions in all their original vagueness. Fools can always be found to discover a hidden sense in them….

Simplicity is not such an obvious merit as lucidity. I have aimed at it because I have no gift for richness. Within limits I admire richness in others, though I find it difficult to digest in quantity. I can read one page of Ruskin with delight, but twenty only with weariness. The rolling period, the stately epithet, the noun rich in poetic associations, the subordinate clauses that give the sentence weight and magnificence, the grandeur like that of wave following wave in the open sea; there is no doubt that in all this there is something inspiring. Words thus strung together fall on the ear like music. The appeal is sensuous rather than intellectual, and the beauty of the sound leads you easily to conclude that you need not bother about the meaning. But words are tyrannical things, they exist for their meanings, and if you will not pay attention to these, you cannot pay attention at all. Your mind wanders…..

But if richness needs gifts with which everyone is not endowed, simplicity by no means comes by nature. To achieve it needs rigid discipline…. To my mind King James’s Bible has been a very harmful influence on English prose. I am not so stupid as to deny its great beauty, and it is obvious that there are passages in it of a simplicity which is deeply moving. But the Bible is an oriental book. Its alien imagery has nothing to do with us. Those hyperboles, those luscious metaphors, are foreign to our genius…. The plain, honest English speech was overwhelmed with ornament. Blunt Englishmen twisted their tongues to speak like Hebrew prophets. There was evidently something in the English temper to which this was congenial, perhaps a native lack of precision in thought, perhaps a naive delight in fine words for their own sake, an innate eccentricity and love of embroidery, I do not know; but the fact remains that ever since, English prose has had to struggle against the tendency to luxuriance…. It is obvious that the grand style is more striking than the plain. Indeed many people think that a style that does not attract notice is not style…. But I suppose that if a man has a confused mind he will write in a confused way, if his temper is capricious his prose will be fantastical, and if he has a quick, darting intelligence that is reminded by the matter in hand of a hundred things he will, unless he has great self-control, load his pages with metaphor and simile….

Whether you ascribe importance to euphony … must depend on the sensitiveness of your ear. A great many readers, and many admirable writers, are devoid of this quality. Poets as we know have always made a great use of alliteration. They are persuaded that the repetition of a sound gives an effect of beauty. I do not think it does so in prose. It seems to me that in prose alliteration should be used only for a special reason; when used by accident it falls on the ear very disagreeably. But its accidental use is so common that one can only suppose that the sound of it is not universally offensive. Many writers without distress will put two rhyming words together, join a monstrous long adjective to a monstrous long noun, or between the end of one word and the beginning of another have a conjunction of consonants that almost breaks your jaw. These are trivial and obvious instances. I mention them only to prove that if careful writers can do such things it is only because they have no ear. Words have weight, sound and appearance; it is only by considering these that you can write a sentence that is good to look at and good to listen to.

I have read many books on English prose, but have found it hard to profit by them; for the most part they are vague, unduly theoretical, and often scolding. But you cannot say this of Fowler’s Dictionary of Modern English Usage. It is a valuable work. I do not think anyone writes so well that he cannot learn much from it. It is lively reading. Fowler liked simplicity, straightforwardness and common sense. He had no patience with pretentiousness. He had a sound feeling that idiom was the backbone of a language and he was all for the racy phrase. He was no slavish admirer of logic and was willing enough to give usage right of way through the exact demesnes of grammar. English grammar is very difficult and few writers have avoided making mistakes in it….

But Fowler had no ear. He did not see that simplicity may sometimes make concessions to euphony. I do not think a far-fetched, an archaic or even an affected word is out of place when it sounds better than the blunt, obvious one or when it gives a sentence a better balance. But, I hasten to add, though I think you may without misgiving make this concession to pleasant sound, I think you should make none to what may obscure your meaning. Anything is better than not to write clearly. There is nothing to be said against lucidity, and against simplicity only the possibility of dryness. This is a risk that is well worth taking when you reflect how much better it is to be bald than to wear a curly wig. But there is in euphony a danger that must be considered. It is very likely to be monotonous…. I do not know how one can guard against this. I suppose the best chance is to have a more lively faculty of boredom than one’s readers so that one is wearied before they are. One must always be on the watch for mannerisms and when certain cadences come too easily to the pen ask oneself whether they have not become mechanical. It is very hard to discover the exact point where the idiom one has formed to express oneself has lost its tang….

If you could write lucidly, simply, euphoniously and yet with liveliness you would write perfectly: you would write like Voltaire. And yet we know how fatal the pursuit of liveliness may be: it may result in the tiresome acrobatics of Meredith. Macaulay and Carlyle were in their different ways arresting; but at the heavy cost of naturalness. Their flashy effects distract the mind. They destroy their persuasiveness; you would not believe a man was very intent on ploughing a furrow if he carried a hoop with him and jumped through it at every other step. A good style should show no sign of effort. What is written should seem a happy accident….

To Old Age

A mini-tempest in the blogosphere followed upon the recent appearance of Ezekiel Emanuel’s “Why I Hope to Die at 75” (The Atlantic, September 17, 2014). Emanuel, who is a “progressive” brother of the “progressive” Rahm Emanuel, was active in the shaping of Obamacare. For that reason, his pronouncement has been interpreted by some as a sinister policy suggestion, and derided by others as a foolish position. (See, for example, this, this, this, this, and this.)

Emanuel takes pains in his article to deny sinister intent. But some commentators aren’t buying Emanuel’s denial. Here’s Greg Scandlen, for example:

In [Emanuel’s] opinion, people older than 75 are annoying. They aren’t as productive as they used to be, don’t “contribute to work, society, the world.” They are more likely to be disabled, “a state that may not be worse than death but is nonetheless deprived.” Plus, they are a pain in the ass: “they set expectations, render judgments, impose their opinions, interfere, and are generally a looming presence for even adult children.”

Zeke admits there are exceptions to all of this. Why, he even once worked with an 80-year-old economist who was quite useful….

And that may be Zeke’s biggest flaw—he is arbitrary. There is nothing magical about the age of 75. Some people have rich lives long beyond that. Other people become senile well before. But like most Progressives, Zeke sees only cookie-cutter people. In his mind, we are all the same, just a pile of numbers and statistics….

… He says, “We [Americans] are growing old, and our older years are not of high quality.” What an idiotic statement. What is “high quality?” Is it okay with him if my life is not “high” quality but still “pretty good” quality? Is his standard of high quality the same as mine? Are there no younger people with “low-quality” lives?

But he is also naïve. He cites a study of aging, and says “[t]he results show that as people age, there is a progressive erosion of physical functioning.” Good grief. He needed a study to know that? Everyone has known that since the dawn of man.

He writes of his 87-year old father, who had a heart attack about ten years ago. “Since then he has not been the same. Once the prototype of a hyperactive Emanuel, suddenly his walking, his talking, his humor got slower. Today he can swim, read the newspaper, needle his kids on the phone, and still live with my mother in their own house. But everything seems sluggish.” He also quotes his father as saying, “ I have slowed down tremendously. That is a fact. I no longer make rounds at the hospital or teach.” Zeke adds, “Despite this, he also said he was happy.”

The man is 87 and has slowed down, but he is happy. Only Zeke Emanuel would see this as a problem. Apparently, in Zeke’s mind the failure to be hyperactive is worthy of death (“Zeke Emanuel Wants You to Die at 75,” The Federalist, September 23, 2014).

David Henderson adds this:

Scandlen puts his finger accurately, based on what I’ve seen of Emanuel in the past, on Emanuel’s attitude. The way I would sum it up is “Sometimes wrong; never in doubt.” The man (Emanuel) really does seem to think he knows how everyone should live.

It seems clear, for example, that Emanuel would like his father to die….

What I learned from Emanuel’s article is what a narrow view of the good life he has.

Now, this wouldn’t matter much if Emanuel were a random guy saying that he doesn’t want certain kinds of medical tests after age 75. But he’s not. Remember that he was one of the architects of ObamaCare. With his attitude about the importance of people over age 75, can we seriously think that he wouldn’t want to cut off certain health care services for people over age 75?

Emanuel says he’s not advocating any particular health policy based on his views….

“Let me be clear.” Hmmm. Where have we heard that before? Basically, I just don’t believe him….

… Emanuel has never come across as someone who simply wants to persuade people; he has always come across as a life arranger…. (“Zeke Emanuel on Optimal Life Expectancy,” EconLog, September 23, 2014).

A “life arranger.” Perfect description. (Here’s a takedown of Cass Sunstein, another life-arranger associated with Obama, about whose “libertarian” paternalism and other statist urgings I’ve written here, here, here, here, here, here, here, here, here, here, here, here, here, here, here, here, here, and here.)

As an antidote to Emanuel, I offer W. Somerset Maugham (who lived almost 92 years), writing at the age of 64:

I look forward to old age without dismay. When Lawrence of Arabia was killed I read in an article contributed by a friend that it was his habit to ride his motor-bicycle at an excessive speed with the notion that an accident would end his life while he was still in full possession of his powers and so spare him the indignity of old age. If this is true it was a great weakness in that strange and somewhat theatrical character. It showed want of sense. For the complete life, the perfect pattern, includes old age as well as youth and maturity. The beauty of the morning and the radiance of noon are good, but it would be a very silly person who drew the curtains and turned on the light in order to shut out the tranquility of the evening. Old age has its pleasures, which, though different, are not less than the pleasures of youth. The philosophers have always told us that we are the slaves of our passions, and is it so small a thing to be liberated from their sway? The fool’s old age will be foolish, but so was his youth. The young man turns away from it with horror because he thinks that when he reaches it, he will still yearn for the things that give variety and gusto to his youth. He is mistaken. It is true that the old man will no longer be able to climb an Alp or tumble a pretty girl on a bed; it is true that he can no longer arouse the concupiscence of others. It is something to be free from the pangs of unrequited love and the torment of jealousy. It is something that envy, which so often poisons youth, should be assuaged by the extinction of desire. But these are negative compensations; old age has positive compensations also. Paradoxical as it may sound it has more time. When I was young I was amazed at Plutarch’s statement that the elder Cato began at the age of eighty to learn Greek. I am amazed no longer. Old age is ready to undertake tasks that youth shirked because they would take too long. In old age the taste improves and it is possible to enjoy art and literature without the personal bias that in youth warps the judgment. It has the satisfaction of its own fulfillment. It is liberated from the trammels of human egoism; free at last, the soul delights in the passing moment, but does not bid it stay. It has completed the pattern (The Summing Up, Pocket Books Edition, June 1967, pp. 215-16).

I first read The Summing Up about 40 years ago, though I didn’t at the time focus on the quoted passage. (I was interested them, as I still am, by Maugham’s reflections on the craft of writing.) But here I am now, almost a decade older than Maugham was when he wrote The Summing Up, and 16 years older than Emanuel. I can tell you that Maugham is right and Emanuel is wrong, if not about himself then about the legions who are near or beyond the age at which Emanuel wants himself (all of us?) to die.Signature