The “left” of the title refers, specifically, to left-statists or (usually) leftists.
I describe statism in “Parsing Political Philosophy“:
Statism boils down to one thing: the use of government’s power to direct resources and people toward outcomes dictated by government….
The particular set of outcomes toward which government should strive depends on the statist…. But all of them are essentially alike in their desire to control the destiny of others….
“Hard” statists thrive on the idea of a powerful state; control is their religion, pure and simple. “Soft” statists profess offense at the size, scope, and cost of government, but will go on to say “government should do such-and-such,” where “such-and such” usually consists of:
- government grants of particular positive rights, either to the statist, to an entity or group to which he is beholden, or to a group with which he sympathizes
- government interventions in business and personal affairs, in the belief that government can do certain things better than private actors, or simply should do [certain] things….
I continue by saying that left-statists (L-S)
prefer such things as income redistribution, affirmative action, and the legitimation of gay marriage….L-S prefer government intervention in the economy, not only for the purpose of redistributing income but also to provide goods and services that can be provided more efficiently by the private sector, to regulate what remains of the private sector, and to engage aggressively in monetary and fiscal measures to maintain “full employment.” It should be evident that L-S have no respect for property rights, given their willingness to allow government to tax and regulate at will….
L-S tend toward leniency and forgiveness of criminals (unless the L-S or those close to him are the victims)…. On defense, L-S act as if they prefer Chamberlain to Churchill, their protestations to the contrary….
L-S have no room in their minds for civil society; government is their idea of “community.”…
It is no wonder that most “liberals” (L) and “progressives” (P) try to evade the “leftist” label. (I enclose “liberal,” “progressive,” and forms thereof in quotation marks because L are anything but liberal, in the core meaning of the word, and the policies favored by P are regressive in their effects on economic and social liberty.) L and P usually succeed in their evasion because the center of American politics has shifted so far to the left that Franklin Roosevelt — a leftist by any reasonable standard — would stand at the center of today’s political spectrum.
Indeed, the growing dominance of leftism can be seen in the history of the U.S. presidency. It all started with Crazy Teddy Roosevelt, the first president to dedicate himself to the use of state power to advance his cause du jour. (I do not credit the anti-Lincoln zealotry of the Ludwig von Mises Institute.) TR’s leftism was evident in his “activist” approach to the presidency. No issue, it seems, was beneath TR’s notice or beyond the reach of the extra-constitutional powers he arrogated to himself. TR, in other words, was the role model for Woodrow Wilson, Herbert Hoover (yes, Hoover the “do nothing” whose post-Crash activism helped to bring on the Great Depression), Franklin Roosevelt, Harry Truman, John Kennedy, Lyndon Johnson, Richard Nixon, Bill Clinton, and Barack Obama. (For more about American presidents and their predilections, see this, this, and this.) Countless members of Congress and State and local officials have been, and are, “activists” in the image of TR.
In sum, the problem with America — and it boils down to a single problem — is the left’s success in advancing its agenda. What is that agenda, and how does the left advance it?
The left advances its agenda in many ways, for example, by demonizing its opponents (small-government opponents are simply “mean”), appealing to envy (various forms of redistribution), sanctifying an ever-growing list of “victimized” groups (various protected “minorities”), making a virtue of mediocrity (various kinds of risk-avoiding regulations), and taking a slice at a time (e.g., Social Security set the stage for Medicare which set for Obamacare).
The left’s essential agenda is the repudiation of ordered liberty of the kind that arises from evolved social norms, and the replacement of that liberty by sugar-coated oppression. The bread and circuses of imperial Rome have nothing on Social Security, Medicaid, Medicare, Obamacare, and the many other forms of personal and corporate welfare that are draining America of its wealth and élan. All of that “welfare” has been bought at the price of economic and social liberty (which are indivisible). (For a broad enumeration, see this post.)
Leftists like to say that there is a difference between opposition and disloyalty. But, in the case of the left, opposition arises from a fundamental kind of disloyalty. For, at bottom, the left pursues its agenda because it hates the idea of what America used to stand for: liberty with responsibility, strength against foreign and domestic enemies.
Most leftists are simply shallow-minded trend-followers, who believe in the power of government to do things that are “good,” “fair,” or “compassionate,” with no regard for the costs and consequences of those things. Shallow leftists know not what they do. But they do it. And their shallowness does not excuse them for having been accessories to the diminution of America. A rabid dog may not know that it is rabid, but its bite is no less lethal for that.
The leaders of the left — the office-holders, pundits, and intelligentsia — usually pay lip-service to “goodness,” “fairness,” and “compassion.” But their lip-service fails to conceal their brutal betrayal of liberty. Their subtle and not-so-subtle treason is despicable almost beyond words. But not quite…
Parsing Political Philosophy
The Indivisibility of Economic and Social Liberty
Greed, Cosmic Justice, and Social Welfare
Positive Rights and Cosmic Justice
Fascism and the Future of America
Utilitarianism, “Liberalism,” and Omniscience
Utilitarianism vs. Liberty
Beware of Libertarian Paternalists
Negative Rights, Social Norms, and the Constitution
Rights, Liberty, the Golden Rule, and the Legitimate State
The Mind of a Paternalist
Accountants of the Soul
Rawls Meets Bentham
Is Liberty Possible?