(Pseudo) libertarians like to demonstrate their bogus commitment to liberty by proclaiming loudly their support for unfettered immigration, unfettered speech, unfettered abortion, unfettered same-sex coupling (and legal recognition thereof as “marriage’), and unfettered you-name-it.. In the minds of these moral relativists, liberty is a dream world where anything goes — anything of which they approve, that is.
The aim of today’s sermon is to embellish what I’ve said previously in many of the posts listed at the bottom of this one on the subject of (pseudo) libertarians and (pseudo) libertarianism. I begin with Bryan Caplan.
My disdain for Caplan’s (pseudo) libertarian, pacifistic, one-worldishness is amply documented: here, here, here, here, here, and here (second item). Caplan has been at it again, in recent posts about immigration (as in opening the floodgates thereto).
Consider this post, for example, where Caplan tries (in vain) to employ Swiftian hyperbole in defense of unfettered immigration. In the following block quotation, each of Caplan’s “witty” proposals is followed by my observations (in brackets and bold type):
Libertarians’ odd openness to using immigration restrictions to protect American freedom has me thinking. There are many statist policies that could indirectly lead to more libertarian policy. If you’re open to one, you should logically be open to all.
Here are just a few candidates:
1. Make public schools teach libertarianism. Sure, public education should be abolished. But as long as public education exists, wouldn’t it be better if the schools taught children about the value of freedom and the wonder of markets?
[Well, yes, our course it would. But public schools don’t do that — and won’t do that — because they were long ago taken over by leftist “educators.” Next stupid idea…]
2. Discourage fertility of less libertarian groups. If you really think that Muslims or Hispanics are unusually statist, their high birth rates should worry you. Indeed, any birth rate above zero should worry you. A moderate step would be to offer members of these groups extra subsidies for birth control. From there, it’s just a hop, skip, and a jump to subsidized sterilization, tax penalties, or a selective One Child Policy.
[But why allow the immigration of statist-leaning groups in the first place? In fact, it would be a good idea to encourage them — and others — to leave. If the encouragement were financial, it would be a good investment.]
3. Censor statist ideas. Sure, Paul Krugman has a right to free speech. But the rest of us have a right to not be ruled by people swayed by Krugman. It’s childish to deny the trade-off, no?
[It is childish to deny the trade-off. That’s why idiots like Caplan deny it. They believe that theft is wrong, but they don’t believe in preventing (or reducing) the amount of theft committed by government because statist ideas have been and are allowed to flourish. See below for more on this point.]
4. Subsidize vacations for less libertarian groups on election day. Suppose the government gave members of unlibertarian groups free trips to Cancun that conveniently coincided with election day. While some of the eligible would file an absentee ballot, there is little doubt that this would heavily depress turnout. So why not?
[Better yet — and far less expensive — establish meaningful eligibility standards for voting; for example, being at least 30 years of age, owning one’s home, and being able to read and write at the 12th-grade level. This might empower more “liberals” than conservatives, give the tendency of educated persons to adhere to statism. But their power would be constrained by the sensible prohibition of speech that advocates theft in the name of the state.]
The first link in the block quotation is to an earlier post by Caplan, in which, for practical purposes, he joins with Don Boudreaux in proclaiming (psuedo) libertarian absolutism on such other matters as freedom of speech. As Boudreaux puts it,
Freedom may well destroy itself. That’s a risk I’m willing to take, especially if the proposed means of saving freedom is to restrict it.
This reminds me of “it was necessary to destroy the village in order to save it.” It’s a position that defies logic; thus:
- Freedom is not merely literal freedom from captivity; it is the enjoyment of that freedom through the peaceful pursuit of happiness. (Freedom, as a general condition, is possible only if everyone’s pursuit of happiness is peaceful with respect to other persons and their property.)
- It is wrong to deny any person his freedom, regardless of his demonstrated enmity toward freedom as defined in 1. (This is Boudreaux’s stated position, which — taken literally — precludes the imprisonment of convicted murderers, rapists, thieves, and others whose acts deny to others the peaceful pursuit of happiness.)
- Freedom, therefore, consists only of literal freedom. (This conclusion, which contradicts the full definition of freedom given in 1, is the logical consequence of Boudreaux’s position. And yet, Boudreaux would be the last person to accept this limited definition of freedom.)
It doesn’t matter whether the person whose demonstrated hostility toward freedom (properly defined) is a thief or a socialist. One is the same as the other when it comes to the defense of freedom (properly defined). Boudreaux and his ilk would be consistent (though wrong) if they were to say that thieves shouldn’t be imprisoned, but I doubt that they would say such a thing because they are staunch defenders of property rights. Why then, do they defend the right of statists to spread the gospel of government control over our lives and livelihoods, which is nothing but government-sponsored theft and demonstrably more damaging than garden-variety theft?
As I say at the end of this post,
Liberty is lost when the law allows “freedom of speech, and of the press” to undermine the civil and state institutions that enable liberty.
There is a very good case for the view that the First Amendment sought to protect only those liberties necessary for the preservation of republican government. The present statist regime is a long way from the kind of republican government envisioned by the Framers.
Another staple of (pseudo) libertarian thought is a slavish devotion to privacy — when that devotion supports a (pseudo) libertarian position. Economists like Caplan and Boudreaux are cagy about abortion. But other (pseudo) libertarians are less so; for example:
I got into a long conversation yesterday with a [Ron] Paul supporter who took me to task for my criticisms of Paul’s positions. For one thing, he insisted, Paul’s position on abortion wasn’t as bad as I made it out, because Paul just thinks abortion is a matter for the states. I pointed out that in my book, saying that states can violate the rights of women [emphasis added] is no more libertarian than saying that the federal government can violate the rights of women.
Whence the “right” to abort an unborn child? Here, according to the same writer:
I do believe that abortion is a liberty protected by the Fourteenth Amendment….
This train of “logic” is in accord with the U.S. Supreme Court’s manufactured “right” to an abortion under the Fourteenth (or was it the Ninth?) Amendment, which I have discussed in various places, including here. All in the name of “privacy.”
Here, again, we see devotion to a value for its own sake, regardless of the implications for liberty. As I say here,
if privacy were an absolute right, it would be possible to get away with murder in one’s home simply by committing murder there. In fact, if there are any absolute rights, privacy certainly isn’t one of them.
(Psuedo) libertarians choose not to characterize abortion as murder. They prefer to think of it as a form of control over one’s own body. But an unborn child is not “one’s own body” — it is its own body, created (in the overwhelming majority of cases) by consensual sex between the mother and a male person. Abortion is nothing more than a murderous flight from personal responsibility, which is a trait highly praised (in the abstract) by (pseudo) libertarians. And it is a long step down a very slippery eugenic slope.
It is no wonder that many (pseudo) libertarians like to call themselves liberaltarians. It is hard to distinguish (pseudo) libertarians from “liberals,” given their shared penchant for decrying and destroying freedom of association and evolved social norms. It is these which underlie the conditions of mutual respect, mutual trust, and forbearance that enable human beings to coexist peacefully and cooperatively. That is to say, in liberty.
Law, Liberty, and Abortion
Abortion and the Slippery Slope
Privacy: Variations on the Theme of Liberty
An Immigration Roundup
Illogic from the Pro-Immigration Camp
Illegal Immigration: A Note to Libertarian Purists
A Moralist’s Moral Blindness
Pseudo-Libertarian Sophistry vs. True Libertarianism
The Folly of Pacifism
Positivism, “Natural Rights,” and Libertarianism
What Are “Natural Rights”?
The Golden Rule and the State
Libertarian Conservative or Conservative Libertarian?
Bounded Liberty: A Thought Experiment
Evolution, Human Nature, and “Natural Rights”
More about Conservative Governance
The Meaning of Liberty
Positive Liberty vs. Liberty
On Self-Ownership and Desert
In Defense of Marriage
Rethinking the Constitution: Freedom of Speech and of the Press
The Golden Rule as Beneficial Learning
Why I Am Not an Extreme Libertarian
Facets of Liberty
Rights: Source, Applicability, How Held
The Folly of Pacifism, Again
What Is Libertarianism?
True Libertarianism, One More Time
Human Nature, Liberty, and Rationalism
Utilitarianism and Psychopathy
Privacy Is Not Sacred
A Declaration and Defense of My Prejudices about Governance
The Libertarian-Conservative Fusion Is Alive and Well
Libertarianism and Morality
Libertarianism and Morality: A Footnote
Merit Goods, Positive Rights, and Cosmic Justice
More about Merit Goods
What Is Bleeding-Heart Libertarianism?
Prohibition, Abortion, and “Progressivism”
Liberty, Negative Rights, and Bleeding Hearts
Cato, the Kochs, and a Fluke
Conservatives vs. “Liberals”
Not-So-Random Thoughts (II)
Why Conservatism Works
The Pool of Liberty and “Me” Libertarianism
Bleeding-Heart Libertarians = Left-Statists
Enough with the Bleeding Hearts, Already
Not Guilty of Libertarian Purism
Liberty and Society
The Eclipse of “Old America”
Genetic Kinship and Society
Liberty as a Social Construct: Moral Relativism?