Ruminations on the Left in America

I deplore the adage that “we get the kind of government that we deserve.” I’m not part of the “we,” nor are the millions of other Americans who despise the kind of government that’s been forced upon us. The adage should be “We — who despise big government — have gotten the kind of government that others want and therefore deserve.”

On of their government’s favorite themes is “racism.” It’s threadbare from use; it’s the “global warming” of the 2010s. Another favorite theme is “inequality,” which is as threadbare as “racism.” What’s more, the loudest voices against “inequality” are the very persons who could do something about it, personally, inasmuch as they’re left-wing 1-percenters with plenty of money to hand out. I wonder how many homeless persons they have invited into their homes. I wonder how many of those homeless persons are black.

Speaking of “global warming” — or whatever it’s called nowadays — did you follow the recent march against it? Neither did I, though I couldn’t avoid seeing a few mentions of it in “news” outlets. The marchers looked like a roundup of the usual suspects: overenthusiastic youth; naive believers in the power of government to do good (a lot of overlap with overenthusiastic youth); granola-munching, sandal-wearing Luddites who think they’d like to live in the Dark Ages, but with smart phones, of course; and all manner of lefties who think they’d like to live in a place where an all-wise dictator to tells everyone what to do — though I’ve noticed that they’re not flocking to Cuba.

By now, you may have surmised that hypocrisy rankles me. And because it does, I despise most politicians, media types, and celebrities — and all affluent lefties. But I also despise less-than-affluent lefties who simply want to feed at a trough that’s filled by the efforts of others, and who like to chalk up their failures to “society” and discrimination of one kind and another. Those various kinds of discrimination must, of course, be alleviated by government-granted privileges of one kind and another. The idea of making the best of one’s lot, by dint of determination and effort, seems to have vanished from the mental makeup of most Americans (in emulation of Europeans). Claims of victimhood and demands for special treatment by government have become de rigeur.

This is merely a manifestation of the sea-change in the American ethos. Though the origins of the sea-change can be traced to the Progressive Era of the late 1800s and early 1900s, and to the New Deal of the 1930s, its inevitability was ensured in the 1960s. It was then that the Great Society enshrined “entitlements” and the media sanctified unwashed, loud-mouthed, quasi-traitors for their trend-setting effort to ensure that government became incapable of doing the one thing that it should do: protect Americans from predators, foreign and domestic.

Closer to home, there’s the People’s Republic of insert-the-name-of-your-municipality (mine is Austin), which hosts dozens of blood-sucking tax-levying jurisdictions in constant search of ways to make life more miserable and expensive for residents (the indolent and dependent excepted, of course); for example:

  • frequent, traffic-jamming street closings for various politically correct observances
  • four weekends of very loud music festivals (the sound carries for miles)
  • tax breaks to attract “jobs,” which means more residents, but not lower taxes per capita
  • a poor road network that could barely handle Austin’s population as it was 10 years ago, but which could have been improved
  • restriction of the inadequate road network’s capacity by adding bike lanes that are used mainly by Yuppies, for exercise
  • a push to install a very expensive urban rail line that will be disruptive while it’s under construction, will displace traffic lanes and parking spaces, and won’t handle more than a tiny fraction of Austin’s transportation needs
  • lack of interest in a rapid bus system because it’s not “sexy” like urban rail
  • “affordable” (i.e., subsidized) housing, to foster “diversity” (i.e., the indolent and crime-prone get to live near and make life “better” for the aspiring and hard-working)
  • expensive “green” energy because it’s “religiously” correct to believe in AGW.

These and other abominations are supported by local lefties, the core constituency of which is the students and faculty of the University of Texas, and a dwindling hippie population that’s being priced out of Austin (an inadequate but welcome recompense). The core has been augmented by the hordes of Californians who have flocked to Austin to escape their home State’s high taxes and onerous regulations. They, of course, favor the programs that yield high taxes and onerous regulations, but are surprised when they figure out (as some of them do) that there’s a link between the programs, on the one hand, and the taxes and regulations, on the other hand. Unless you’re very lucky, you live in a People’s Republic much like Austin.

Which brings me (don’t ask how) to the final part of today’s sermon: euphemisms. These are much-favored by lefties, who seem unable to confront reality (as discussed in the preceding paragraph). Thus, for example:

  • crippled became handicapped, which became disabled and then differently abled or something-challenged
  • stupid became learning disabled, which became special needs (a euphemistic category that houses more than the stupid)
  • poor became underprivileged, which became economically disadvantaged, which became (though isn’t overtly called) entitled (as in entitled to other people’s money)
  • colored persons became Negroes, who became blacks, then African-Americans, and now (often) persons of color.

Why do lefties insist on varnishing the truth? They are — they insist — strong supporters of science, which is (ideally) the pursuit of truth. Well, that’s because they aren’t supporters of science (witness their devotion to the “unsettled” science of AGW). Nor do they want the truth. They simply want to see the world as they would like it to be; for example:

  • a vibrant economy, but without the “too rich” who inevitably accompany it; they should be punished for the sin of being “too rich” (athletes, media stars, and rich benefactors of left-wing causes excluded, of course)
  • redemption for the left’s pets du jour through government programs that never seem to overcome human failings and foibles but always result in well-fed bureaucrats
  • peace on Earth without without swift and certain justice or a strong military, because “we” don’t want to offend a certain racial group or members of a certain religion (who have shown that they hate America, Americans, and some of the left’s pets du jour, namely, emancipated women and homosexuals) — but don’t take away my bodyguard or his .357 Magnum.

And so it goes in what little is left of the Founders’ America. For more about America’s left and the damage it has done to liberty and prosperity, see the related posts listed below.


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Related posts:
Socialist Calculation and the Turing Test
How to Deal with Left-Wing Academic Blather
It’s Not Anti-Intellectualism, Stupid
The Case Against Campus Speech Codes
The Pathology of Academic Leftism
The People’s Romance
Lefty Profs
Apropos Academic Freedom and Western Values
Whiners — Left and Libertarian
Diagnosing the Left
Why So Few Free-Market Economists?
Academic Bias
Intellectuals and Capitalism
The Media, the Left, and War
Asymmetrical (Ideological) Warfare
“Intellectuals and Society”: A Review
The Left’s Agenda
The Left and Its Delusions
The Spoiled Children of Capitalism
Politics, Sophistry, and the Academy
Subsidizing the Enemies of Liberty
Are You in the Bubble?
Tolerance on the Left
David Brooks, Useful Idiot for the Left
Left-Libertarians, Obama, and the Zimmerman Case
The Culture War
Sorkin’s Left-Wing Propaganda Machine
The Pretence of Knowledge