The Unz Review hosts columnists who hold a wide range of views, including whacko-bizarro-conspiracy-theory-nut-job ones. Case in point: Kevin Barrett, who recently posted a review of David Ray Griffin’s God Exists But Gawd Does Not: From Evil to the New Atheism to Fine Tuning. Some things said by Barrett in the course of his review suggest that Griffin, too, holds whacko-bizarro-conspiracy-theory-nut-job views; for example:
In 2004 he published The New Pearl Harbor — which still stands as the single most important work on 9/11 — and followed it up with more than ten books expanding on his analysis of the false flag obscenity that shaped the 21st century.
Further investigation — a trip to Wikipedia — tells me that Griffin believes there is
a prima facie case for the contention that there must have been complicity from individuals within the United States and joined the 9/11 Truth Movement in calling for an extensive investigation from the United States media, Congress and the 9/11 Commission. At this time, he set about writing his first book on the subject, which he called The New Pearl Harbor: Disturbing Questions About the Bush Administration and 9/11 (2004).
Part One of the book looks at the events of 9/11, discussing each flight in turn and also the behaviour of President George W. Bush and his Secret Service protection. Part Two examines 9/11 in a wider context, in the form of four “disturbing questions.” David Ray Griffin discussed this book and the claims within it in an interview with Nick Welsh, reported under the headline Thinking Unthinkable Thoughts: Theologian Charges White House Complicity in 9/11 Attack….
Griffin’s second book on the subject was a direct critique of the 9/11 Commission Report, called The 9/11 Commission Report: Omissions And Distortions (2005). Griffin’s article The 9/11 Commission Report: A 571-page Lie summarizes this book, presenting 115 instances of either omissions or distortions of evidence he claims are in the report, stating that “the entire Report is constructed in support of one big lie: that the official story about 9/11 is true.”
In his next book, Christian Faith and the Truth Behind 9/11: A Call to Reflection and Action (2006), he summarizes some of what he believes is evidence for government complicity and reflects on its implications for Christians. The Presbyterian Publishing Corporation, publishers of the book, noted that Griffin is a distinguished theologian and praised the book’s religious content, but said, “The board believes the conspiracy theory is spurious and based on questionable research.”
And on and on and on. The moral of which is this: If you have already “know” the “truth,” it’s easy to weave together factual tidbits that seem to corroborate it. It’s an old game that any number of persons can play; for example: Mrs. Lincoln hired John Wilkes Booth to kill Abe; Woodrow Wilson was behind the sinking of the Lusitania, which “forced” him to ask for a declaration of war against Germany; FDR knew about Japan’s plans to bomb Pearl Harbor but did nothing so that he could then have a roundly applauded excuse to ask for a declaration of war on Japan; LBJ ordered the assassination of JFK; etc. Some of those bizarre plots have been “proved” by recourse to factual tidbits. I’ve no doubt that all of them could be “proved” in that way.
If that is so, you may well ask why I am writing about Barrett’s review of Griffin’s book? Because in the midst of Barrett’s off-kilter observations (e.g., “the Nazi holocaust, while terrible, wasn’t as incomparably horrible as it has been made out to be”) there’s a tantalizing passage:
Griffin’s Chapter 14, “Teleological Order,” provides the strongest stand-alone rational-empirical argument for God’s existence, one that should convince any open-minded person who is willing to invest some time in thinking about it and investigating the cited sources. This argument rests on the observation that at least 26 of the fundamental constants discovered by physicists appear to have been “fine tuned” to produce a universe in which complex, intelligent life forms could exist. A very slight variation in any one of these 26 numbers (including the strong force, electromagnetism, gravity, the mass difference between protons and neutrons, and many others) would produce a vastly less complex, rich, interesting universe, and destroy any possibility of complex life forms or intelligent observers. In short, the universe is indeed a miracle, in the sense of something indescribably wonderful and almost infinitely improbable. The claim that it could arise by chance (as opposed to intelligent design) is ludicrous.
Even the most dogmatic atheists who are familiar with the scientific facts admit this. Their only recourse is to embrace the multiple-universes interpretation of quantum physics, claim that there are almost infinitely many actual universes (virtually all of them uninteresting and unfit for life), and assert that we just happen to have gotten unbelievably lucky by finding ourselves in the one-universe-out-of-infinity-minus-one with all of the constants perfectly fine-tuned for our existence. But, they argue, we should not be grateful for this almost unbelievable luck — which is far more improbable than winning hundreds of multi-million-dollar lottery jackpots in a row. For our existence in an amazingly, improbably-wonderful-for-us universe is just a tautology, since we couldn’t possibly be in any of the vast, vast, vast majority of universes that we couldn’t possibly be in.
Griffin gently and persuasively points out that the multiple-universes defense of atheism is riddled with absurdities and inconsistencies. Occam’s razor definitively indicates that by far the best explanation of the facts is that the universe was created not just by an intelligent designer, but by one that must be considered almost supremely intelligent as well as almost supremely creative: a creative intelligence as far beyond Einstein-times-Leonardo-to-the-Nth-power as those great minds were beyond that of a common slug.
Fine-tuning is not a good argument for God’s existence. Here is a good argument for God’s existence:
- In the material universe, cause precedes effect.
- Accordingly, the material universe cannot be self-made. It must have a “starting point,” but the “starting point” cannot be in or of the material universe.
- The existence of the universe therefore implies a separate, uncaused cause.
Barrett (Griffin?) goes on:
Occam’s razor definitively indicates that by far the best explanation of the facts is that the universe was created not just by an intelligent designer, but by one that must be considered almost supremely intelligent as well as almost supremely creative: a creative intelligence as far beyond Einstein-times-Leonardo-to-the-Nth-power as those great minds were beyond that of a common slug.
Whoa! Occam’s razor indicates nothing of the kind:
Occam’s razor is used as a heuristic technique (discovery tool) to guide scientists in the development of theoretical models, rather than as an arbiter between published models. In the scientific method, Occam’s razor is not considered an irrefutable principle of logic or a scientific result; the preference for simplicity in the scientific method is based on the falsifiability criterion. For each accepted explanation of a phenomenon, there may be an extremely large, perhaps even incomprehensible, number of possible and more complex alternatives, because one can always burden failing explanations with ad hoc hypotheses to prevent them from being falsified; therefore, simpler theories are preferable to more complex ones because they are more testable.
Barrett’s (Griffin’s?) hypothesis about the nature of the supremely intelligent being is unduly complicated. Not that the existence of God is a testable (falsifiable) hypothesis. It’s just a logical necessity, and should be left at that.
2 thoughts on “Fine-Tuning in a Wacky Wrapper”
Somehow, I think we share the same parental apple tree.
I have been interested, inter alia, in the anthropic principle as the most logical, rational method of reasoning about first things. (Hadley Arkes’s book of that title is a great resource!) I keep notebooks of sources, clippings, and commentary on a wide range of subjects that interest me. For example, in addition to anthropic, there I collect stuff about: honor; gratitude; humiliation (this is, I’m convinced, the secret weapon against Islamic terrorists. They are much more afraid of humiliation than death. It’s part of their honor culture, however warped the culture might be. We, of course, are much too civilized to take advantage of that glaring weakness. But the strategist in me says that you have to attack something they really care about in order to defeat them, and that’s it.); the “narrative”; sanctuary (in many ways the most important issue in conflict management); slippery slopes; respect and trust; social justice; climate change (heh); and victims and volunteers (which a very large number of people confuse. For example, a goon who gets plastered and wraps his car around a tree at 3AM is not a traffic victim: he’s a volunteer. The same–dare I say it–goes for AIDS, a deadly disease that is almost completely preventable. 96% of AIDS “victims” are really “volunteers.” And so forth, and so on.
I’m attaching part of my file on anthropic. It’s pretty raw, but you’ll get the idea…
It’s extraordinary how we seem to think so much alike.
Anyway, we’re off to California to visit the Reagan Library and celebrate the Gipper’s 106th anniversary on Monday. Then to San Diego, meeting with a dozen friends from college, Navy, and “fellow travelers” and embarking on a cruise down the Mexican west coast. Whale watching ane wine drinking are on the agenda. Fun. (And, I earned it!)
Not back home in Portsmouth, R.I. until mid-March. Don’t play on social media, but pay attention to email.
Yes, the congruence of interests and views is uncanny. The attachment didn’t come through. Please try again when you have time.
Enjoy sunny SoCal, and whip up some secessionist sentiment while you’re there. You’re missing the “best” part of a Northeastern winter. I say “best” with sneer quotes as a veteran of three brutal winters in the cold pocket of western New York State, just north of Bradford PA. A cruise down the west coast of Mexico sounds good even to a central Texan, inasmuch as we’re in the gray chilly trough of a typical roller-coaster winter.
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