In Praise of Prejudice

The title of this post is borrowed from Theodore Dalrymple’s In Praise of Prejudice: The Necessity of Preconceived Ideas. John Stuart Mill, who epitomized The Enlightenment, is a main target of Dalyrmple’s book.

Social custom (along with monarchy and religion) was a main target of The Enlightment. Mill’s On Liberty (1869) is an extended attack on social custom, as Dalyrymple explains:

For Mill, custom is an evil that is the principle obstruction to progress and moral improvement, and its group on society is so strong that originality, unconventionality, and rebellion against it are goods in themselves, irrespective of their actual content. The man who flouts a convention ipso facto raises society from its torpor and lets everyone know that there are different, and better, ways of doing things. The more such people there are, the greater the likelihood of progress….

Of radical evil, in which the [twentieth] century was to abound, [Mill] has nothing to say, and therefore he had no idea that a mania for progress could result in its very antithesis, or that some defense against such radical evil, of which the commission was not possible without the co-operation and participation of many men, was necessary. The abandonment of customary restraint and inverted moral prejudice was not necessarily followed by improvement.

(See also “On Liberty“, “Accountants of the Soul“, “The Fallacy of Human Progress“, “The Harmful Myth of Inherent Equality“, “Social Norms and Liberty“, “More about Social Norms and Liberty“, “The Harm Principle Revisited: Mill Conflates Society and State“, “My View of Mill, Endorsed“, “Suicide or Destiny?“, “O.J.’s Glove and the Enlightenment“, and “James Burham’s Misplaced Optimism“.)