Intelligence, Assortative Mating, and Social Engineering

UPDATED 11/18/16 (AT THE END)

What is intelligence? Why does it matter in “real life”? Are intelligence-driven “real life” outcomes — disparities in education and income — driving Americans apart? In particular, is the intermarriage of smart, educated professionals giving rise to a new hereditary class whose members have nothing in common with less-intelligent, poorly educated Americans, who will fall farther and farther behind economically? And if so, what should be done about it, if anything?

INTELLIGENCE AND WHY IT MATTERS IN “REAL LIFE”

Thanks to a post at Dr. James Thompson’s blog, Psychological comments, I found Dr. Linda Gottredson‘s paper, “Why g Matters: The Complexity of Everyday Life” (Intelligence 24:1, 79-132, 1997). The g factor — or just plain g — is general intelligence. I quote Gottredson’s article at length because it makes several key points about intelligence and why it matters in “real life.” For ease of reading, I’ve skipped over the many citations and supporting tables than lend authority to the article.

[W]hy does g have such pervasive practical utility? For example, why is a higher level of g a substantial advantage in carpentry, managing people, and navigating vehicles of all kinds? And, very importantly, why do those advantages vary in the ways they do? Why is g more helpful in repairing trucks than in driving them for a living? Or more for doing well in school than staying out of trouble?…

Also, can we presume that similar activities in other venues might be similarly affected by intelligence? For example, if differences in intelligence change the odds of effectively managing and motivating people on the job, do they also change the odds of successfully dealing with one’s own children? If so, why, and how much?

The heart of the argument I develop here is this: For practical purposes, g is the ability to deal with cognitive complexity — in particular, with complex information processing. All tasks in life involve some complexity, that is, some information processing. Life tasks, like job duties, vary greatly in their complexity (g loadedness). This means that the advantages of higher g are large in some situations and small in others, but probably never zero….

Although researchers disagree on how they define intelligence, there is virtual unanimity that it reflects the ability to reason, solve problems, think abstractly, and acquire knowledge. Intelligence is not the amount of information people know, but their ability to recognize, acquire, organize, update, select, and apply it effectively. In educational contexts, these complex mental behaviors are referred to as higher order thinking skills.

Stated at a more molecular level, g is the ability to mentally manipulate information — “to fill a gap, turn something over in one’s mind, make comparisons, transform the input to arrive at the output”….

[T]he active ingredient in test items seems to reside in their complexity. Any kind of item content-words, numbers, figures, pictures, symbols, blocks, mazes, and so on-can be used to create less to more g-loaded tests and test items. Differences in g loading seem to arise from variations in items’ cognitive complexity and thus the amount of mental manipulation they require….

Life is replete with uncertainty, change, confusion, and misinformation, sometimes minor and at times massive. From birth to death, life continually requires us to master abstractions, solve problems, draw inferences, and make judgments on the basis of inadequate information. Such demands may be especially intense in school, but they hardly cease when one walks out the school door. A close look at job duties in the workplace shows why….

When job analysis data for any large set of jobs are factor analyzed, they always reveal the major distinction among jobs to be the mental complexity of the work they require workers to perform. Arvey’s job analysis is particularly informative in showing that job complexity is quintessentially a demand for g….

Not surprisingly, jobs high in overall complexity require more education, .86 and .88, training, .76 and .51, and experience, .62 — and are viewed as the most prestigious, . 82. These correlations have sometimes been cited in support of the training hypothesis discussed earlier, namely, that sufficient training can render differences in g moot.

However, prior training and experience in a job never fully prepare workers for all contingencies. This is especially so for complex jobs, partly because they require workers to continually update job knowledge, .85. As already suggested, complex tasks often involve not only the appropriate application of old knowledge, but also the quick apprehension and use of new information in changing environments….

Many of the duties that correlate highly with overall job complexity suffuse our lives: advising, planning, negotiating, persuading, supervising others, to name just a few….

The National Adult Literacy Survey (NALS) of 26,000 persons aged 16 and older is one in a series of national literacy assessments developed by the Educational Testing Service (ETS) for the U.S. Department of Education. It is a direct descendent, both conceptually and methodologically, of the National Assessment of Educational Progress (NAEP) studies of reading among school-aged children and literacy among adults aged 21 to 25.

NALS, like its NAEP predecessors, is extremely valuable in understanding the complexity of everyday life and the advantages that higher g provides. In particular, NALS provides estimates of the proportion of adults who are able to perform everyday tasks of different complexity levels….

A look at the items in Figure 2 reveals their general relevance to social life. These are not obscure skills or bits of knowledge whose value is limited to academic pursuits. They are skills needed to carry out routine transactions with banks, social welfare agencies, restaurants, the post office, and credit card agencies; to understand contrasting views on public issues (fuel efficiency, parental involvement in schools); and to comprehend the events of the day (sports stories, trends in oil exports) and one’s personal options (welfare benefits, discount for early payment of bills, relative merits between two credit cards)….

[A]lthough the NALS items represent skills that are valuable in themselves, they are merely samples from broad domains of such skill. As already suggested, scores on the NALS reflect people’s more general ability (the latent trait) to master on a routine basis skills of different information-processing complexity….

[I]ndeed, the five levels of NALS literacy are associated with very different odds of economic well-being….

Each higher level of proficiency substantially improves the odds of economic well-being, generally halving the percentage living in poverty and doubling the percentage employed in the professions or management….

The effects of intelligence-like other psychological traits-are probabilistic, not deterministic. Higher intelligence improves the odds of success in school and work. It is an advantage, not a guarantee. Many other things matter.

However, the odds disfavor low-IQ people just about everywhere they turn. The differences in odds are relatively small in some aspects of life (law-abidingness), moderate in some (income), and large in others (educational, occupational attainment). But they are consistent. At a minimum (say, under conditions of simple tasks and equal prior knowledge), higher levels of intelligence act like the small percentage (2.7%) favoring the house in roulette at Monte Carlo — it yields enormous gains over the long run. Similarly, all of us make stupid mistakes from time to time, but higher intelligence helps protect us from accumulating a long, debilitating record of them.

To mitigate unfavorable odds attributable to low IQ, an individual must have some equally pervasive compensatory advantage-family wealth, winning personality, enormous resolve, strength of character, an advocate or benefactor, and the like. Such compensatory advantages may frequently soften but probably never eliminate the cumulative impact of low IQ. Conversely, high IQ acts like a cushion against some of life’s adverse circumstances, perhaps partly accounting for
why some children are more resilient than others in the face of deprivation and abuse….

For the top 5% of the population (over IQ 125), success is really “yours to lose.” These people meet the minimum intelligence requirements of all occupations, are highly sought after for their extreme trainability, and have a relatively easy time with the normal cognitive demands of life. Their jobs are often high pressure, emotionally draining, and socially demanding …, but these jobs are prestigious and generally pay well. Although very high IQ individuals share many of the vicissitudes of life, such as divorce, illness, and occasional unemployment, they rarely become trapped in poverty or social pathology. They may be saints or sinners, healthy or unhealthy, content or emotionally troubled. They may or may not work hard and apply their talents to get ahead, and some will fail miserably. But their lot in life and their prospects for living comfortably are comparatively rosy.

There are, of course, multiple causes of different social and economic outcomes in life. However, g seems to be at the center of the causal nexus for many. Indeed, g is more important than social class background in predicting whether White adults obtain college degrees, live in poverty, are unemployed, go on welfare temporarily, divorce, bear children out of wedlock, and commit crimes.

There are many other valued human traits besides g, but none seems to affect individuals’ life chances so systematically and so powerfully in modern life as does g. To the extent that one is concerned about inequality in life chances, one must be concerned about differences in g….

Society has become more complex-and g loaded-as we have entered the information age and postindustrial economy. Major reports on the U.S. schools, workforce, and economy routinely argue, in particular, that the complexity of work is rising.

Where the old industrial economy rewarded mass production of standardized products for large markets, the new postindustrial economy rewards the timely customization and delivery of high-quality, convenient products for increasingly specialized markets. Where the old economy broke work into narrow, routinized, and closely supervised tasks, the new economy increasingly requires workers to work in cross-functional teams, gather information, make decisions, and undertake diverse, changing, and challenging sets of tasks in a fast-changing and dynamic global market….

Such reports emphasize that the new workplace puts a premium on higher order thinking, learning, and information-processing skills — in other words, on intelligence. Gone are the many simple farm and factory jobs where a strong back and willing disposition were sufficient to sustain a respected livelihood, regardless of IQ. Fading too is the need for highly developed perceptual-motor skills, which were once critical for operating and monitoring machines, as technology advances.

Daily life also seems to have become considerably more complex. For instance, we now have a largely moneyless economy-checkbooks, credit cards, and charge accounts-that requires more abstract thought, foresight, and complex management. More self-service, whether in banks or hardware stores, throws individuals back onto their own capabilities. We struggle today with a truly vast array of continually evolving complexities: the changing welter of social services across diverse, large bureaucracies; increasing options for health insurance, cable, and phone service; the steady flow of debate over health hazards in our food and environment; the maze of transportation systems and schedules; the mushrooming array of over-the-counter medicines in the typical drugstore; new technologies (computers) and forms of communication (cyberspace) for home as well as office.

Brighter individuals, families, and communities will be better able to capitalize on the new opportunities this increased complexity brings. The least bright will use them less effectively, if at all, and so fail to reap in comparable measure any benefits they offer. There is evidence that increasing proportions of individuals with below-average IQs are having trouble adapting to our increasingly complex modern life and that social inequality along IQ lines is increasing.

CHARLES MURRAY AND FISHTOWN VS. BELMONT

At the end of the last sentence, Gottfredson refers to Richard J. Herrnstein and Charles Murray’s The Bell Curve: Intelligence and Class Structure in American Life (1994). In a later book, Coming Apart: The State of White America, 1960-2010 (2012), Murray tackles the issue of social (and economic) inequality. Kay S. Hymowitz summarizes Murray’s thesis:

According to Murray, the last 50 years have seen the emergence of a “new upper class.” By this he means something quite different from the 1 percent that makes the Occupy Wall Streeters shake their pitchforks. He refers, rather, to the cognitive elite that he and his coauthor Richard Herrnstein warned about in The Bell Curve. This elite is blessed with diplomas from top colleges and with jobs that allow them to afford homes in Nassau County, New York and Fairfax County, Virginia. They’ve earned these things not through trust funds, Murray explains, but because of the high IQs that the postindustrial economy so richly rewards.

Murray creates a fictional town, Belmont, to illustrate the demographics and culture of the new upper class. Belmont looks nothing like the well-heeled but corrupt, godless enclave of the populist imagination. On the contrary: the top 20 percent of citizens in income and education exemplify the core founding virtues Murray defines as industriousness, honesty, marriage, and religious observance….

The American virtues are not doing so well in Fishtown, Murray’s fictional working-class counterpart to Belmont. In fact, Fishtown is home to a “new lower class” whose lifestyle resembles The Wire more than Roseanne. Murray uncovers a five-fold increase in the percentage of white male workers on disability insurance since 1960, a tripling of prime-age men out of the labor force—almost all with a high school degree or less—and a doubling in the percentage of Fishtown men working less than full-time…..

Most disastrous for Fishtown residents has been the collapse of the family, which Murray believes is now “approaching a point of no return.” For a while after the 1960s, the working class hung on to its traditional ways. That changed dramatically by the 1990s. Today, under 50 percent of Fishtown 30- to 49-year-olds are married; in Belmont, the number is 84 percent. About a third of Fishtowners of that age are divorced, compared with 10 percent of Belmonters. Murray estimates that 45 percent of Fishtown babies are born to unmarried mothers, versus 6 to 8 percent of those in Belmont.

And so it follows: Fishtown kids are far less likely to be living with their two biological parents. One survey of mothers who turned 40 in the late nineties and early 2000s suggests the number to be only about 30 percent in Fishtown. In Belmont? Ninety percent—yes, ninety—were living with both mother and father….

For all their degrees, the upper class in Belmont is pretty ignorant about what’s happening in places like Fishtown. In the past, though the well-to-do had bigger houses and servants, they lived in towns and neighborhoods close to the working class and shared many of their habits and values. Most had never gone to college, and even if they had, they probably married someone who hadn’t. Today’s upper class, on the other hand, has segregated itself into tony ghettos where they can go to Pilates classes with their own kind. They marry each other and pool their incomes so that they can move to “Superzips”—the highest percentiles in income and education, where their children will grow up knowing only kids like themselves and go to college with kids who grew up the same way.

In short, America has become a segregated, caste society, with a born elite and an equally hereditary underclass. A libertarian, Murray believes these facts add up to an argument for limited government. The welfare state has sapped America’s civic energy in places like Fishtown, leaving a population of disengaged, untrusting slackers….

But might Murray lay the groundwork for fatalism of a different sort? “The reason that upper-middle-class children dominate the population of elite schools,” he writes, “is that the parents of the upper-middle class now produce a disproportionate number of the smartest children.” Murray doesn’t pursue this logic to its next step, and no wonder. If rich, smart people marry other smart people and produce smart children, then it follows that the poor marry—or rather, reproduce with—the less intelligent and produce less intelligent children. [“White Blight,” City Journal, January 25, 2012]

In the last sentence of that quotation, Hymowitz alludes to assortative mating.

ADDING 2 AND 2 TO GET ?

So intelligence is real; it’s not confined to “book learning”; it has a strong influence on one’s education, work, and income (i.e., class); and because of those things it leads to assortative mating, which (on balance) reinforces class differences. Or so the story goes.

But assortative mating is nothing new. What might be new, or more prevalent than in the past, is a greater tendency for intermarriage within the smart-educated-professional class instead of across class lines, and for the smart-educated-professional class to live in “enclaves” with their like, and to produce (generally) bright children who’ll (mostly) follow the lead of their parents.

How great are those tendencies? And in any event, so what? Is there a potential social problem that will  have to be dealt with by government because it poses a severe threat to the nation’s political stability or economic well-being? Or is it just a step in the voluntary social evolution of the United States — perhaps even a beneficial one?

Is there a growing tendency toward intermarriage among the smart-educated-professional class? It depends on how you look at it. Here, for example, are excerpts of commentaries about a paper by Jeremy Greenwood et al., “Marry Your Like: Assortative Mating and Income Inequality” (American Economic Review, 104:5, 348-53, May 2014 — also published as NBER Working Paper 19289):

[T]he abstract is this:

Has there been an increase in positive assortative mating? Does assortative mating contribute to household income inequality? Data from the United States Census Bureau suggests there has been a rise in assortative mating. Additionally, assortative mating affects household income inequality. In particular, if matching in 2005 between husbands and wives had been random, instead of the pattern observed in the data, then the Gini coefficient would have fallen from the observed 0.43 to 0.34, so that income inequality would be smaller. Thus, assortative mating is important for income inequality. The high level of married female labor-force participation in 2005 is important for this result.

That is quite a significant effect. [Tyler Cowen, “Assortative Mating and Income Inequality,” Marginal Revolution, January 27, 2014]

__________

The wage gap between highly and barely educated workers has grown, but that could in theory have been offset by the fact that more women now go to college and get good jobs. Had spouses chosen each other at random, many well-paid women would have married ill-paid men and vice versa. Workers would have become more unequal, but households would not. With such “random” matching, the authors estimate that the Gini co-efficient, which is zero at total equality and one at total inequality, would have remained roughly unchanged, at 0.33 in 1960 and 0.34 in 2005.

But in reality the highly educated increasingly married each other. In 1960 25% of men with university degrees married women with degrees; in 2005, 48% did. As a result, the Gini rose from 0.34 in 1960 to 0.43 in 2005.

Assortative mating is hardly mysterious. People with similar education tend to work in similar places and often find each other attractive. On top of this, the economic incentive to marry your peers has increased. A woman with a graduate degree whose husband dropped out of high school in 1960 could still enjoy household income 40% above the national average; by 2005, such a couple would earn 8% below it. In 1960 a household composed of two people with graduate degrees earned 76% above the average; by 2005, they earned 119% more. Women have far more choices than before, and that is one reason why inequality will be hard to reverse. [The Economist, “Sex, Brains, and Inequality,” February 8, 2014]

__________

I’d offer a few caveats:

  • Comparing observed GINI with a hypothetical world in which marriage patterns are completely random is a bit misleading. Marriage patterns weren’t random in 1960 either, and the past popularity of “Cinderella marriages” is more myth than reality. In fact, if you look at the red diagonals [in the accompanying figures], you’ll notice that assortative mating has actually increased only modestly since 1960.
  • So why bother with a comparison to a random counterfactual? That’s a little complicated, but the authors mainly use it to figure out why 1960 is so different from 2005. As it turns out, they conclude that rising income inequality isn’t really due to a rise in assortative mating per se. It’s mostly due to the simple fact that more women work outside the home these days. After all, who a man marries doesn’t affect his household income much if his wife doesn’t have an outside job. But when women with college degrees all started working, it caused a big increase in upper class household incomes regardless of whether assortative mating had increased.
  • This can get to sound like a broken record, but whenever you think about rising income inequality, you always need to keep in mind that over the past three decades it’s mostly been a phenomenon of the top one percent. It’s unlikely that either assortative mating or the rise of working women has had a huge impact at those income levels, and therefore it probably hasn’t had a huge impact on increasing income inequality either. (However, that’s an empirical question. I might be wrong about it.)

[Kevin Drum, “No the Decline of Cinderella Marriages Probably Hasn’t Played a Big Role in Rising Income Inequality,” Mother Jones, January 27, 2014]

In sum:

  • The rate of intermarriage at every level of education rose slightly between 1960 and 2005.
  • But the real change between 1960 and 2005 was that more and more women worked outside the home — a state of affairs that “progressives” applaud. It is that change which has led to a greater disparity between the household incomes of poorly educated couples and those of highly educated couples. (Hereinafter, I omit the “sneer quotes” around “progressives,” “progressive,” and “Progressivism,” but only to eliminate clutter.)
  • While that was going on, the measure of inequality in the incomes of individuals didn’t change. (Go to “In Which We’re Vindicated. Again,” Political Calculations, January 28, 2014, and scroll down to the figure titled “GINI Ratios for U.S. Households, Families, and Individuals, 1947-2010.”)
  • Further, as Kevin Drum notes, the rise in income inequality probably has almost nothing to do with a rise in the rate of assortative mating and much to do with the much higher incomes commanded by executives, athletes, entrepreneurs, financiers, and “techies” — a development that shouldn’t bother anyone, even though it does bother a lot of people. (See my post “Mass (Economic) Hysteria: Income Inequality and Related Themes,” and follow the many links therein to other posts of mine and to the long list of related readings.)

Moreover, intergenerational mobility in the United States hasn’t changed in the past several decades:

Our analysis of new administrative records on income shows that children entering the labor market today have the same chances of moving up in the income distribution relative to their parents as children born in the 1970s. Putting together our results with evidence from Hertz (2007) and Lee and Solon (2009) that intergenerational elasticities of income did not change significantly between the 1950 and 1970 birth cohorts, we conclude that rank-based measures of social mobility have remained remarkably stable over the second half of the twentieth century in the United States….

The lack of a trend in intergenerational mobility contrasts with the increase in income inequality in recent decades. This contrast may be surprising given the well-known negative correlation between inequality and mobility across countries (Corak 2013). Based on this “Great Gatsby curve,” Krueger (2012) predicted that recent increases in inequality would increase the intergenerational persistence of income by 20% in the U.S. One explanation for why this prediction was not borne out is that much of the increase in inequality has been driven by the extreme upper tail (Piketty and Saez 2003, U.S. Census Bureau 2013). In [Chetty et al. 2014, we show that there is little or no correlation between mobility and extreme upper tail inequality – as measured e.g. by top 1% income shares – both across countries and across areas within the U.S….

The stability of intergenerational mobility is perhaps more surprising in light of evidence that socio-economic gaps in early indicators of success such as test scores (Reardon 2011), parental inputs (Ramey and Ramey 2010), and social connectedness (Putnam, Frederick, and Snellman 2012) have grown over time. Indeed, based on such evidence, Putnam, Frederick, and Snellman predicted that the “adolescents of the 1990s and 2000s are yet to show up in standard studies of intergenerational mobility, but the fact that working class youth are relatively more disconnected from social institutions, and increasingly so, suggests that mobility is poised to plunge dramatically.” An important question for future research is why such a plunge in mobility has not occurred. [Raj Chetty et al., “Is the United States Still a Land of Opportunity? Recent Trends in Intergenerational Mobility,” NBER Working Paper 19844, January 2014]

Figure 3 of the paper by Chetty et al. nails it down:

chetty-et-al-figure-3

The results for ages 29-30 are close to the results for age 26.

What does it all mean? For one thing, it means that the children of top-quintile parents reach the top quintile about 30 percent of the time. For another thing, it means that, unsurprisingly, the children of top-quintile parents reach the top quintile more often than children of second-quintile parents, who reach the top quintile more often than children of third-quintile parents, and so on.

There is nevertheless a growing, quasi-hereditary, smart-educated-professional-affluent class. It’s almost a sure thing, given the rise of the two-professional marriage, and given the correlation between the intelligence of parents and that of their children, which may be as high as 0.8. However, as a fraction of the total population, membership in the new class won’t grow as fast as membership in the “lower” classes because birth rates are inversely related to income.

And the new class probably will be isolated from the “lower” classes. Most members of the new class work and live where their interactions with persons of “lower” classes are restricted to boss-subordinate and employer-employee relationships. Professionals, for the most part, work in office buildings, isolated from the machinery and practitioners of “blue collar” trades.

But the segregation of housing on class lines is nothing new. People earn more, in part, so that they can live in nicer houses in nicer neighborhoods. And the general rise in the real incomes of Americans has made it possible for persons in the higher income brackets to afford more luxurious homes in more luxurious neighborhoods than were available to their parents and grandparents. (The mansions of yore, situated on “Mansion Row,” were occupied by the relatively small number of families whose income and wealth set them widely apart from the professional class of the day.) So economic segregation is, and should be, as unsurprising as a sunrise in the east.

WHAT’S THE PROGRESSIVE SOLUTION TO THE NON-PROBLEM?

None of this will assuage progressives, who like to claim that intelligence (like race) is a social construct (while also claiming that Republicans are stupid); who believe that incomes should be more equal (theirs excepted); who believe in “diversity,” except when it comes to where most of them choose to live and school their children; and who also believe that economic mobility should be greater than it is — just because. In their superior minds, there’s an optimum income distribution and an optimum degree of economic mobility — just as there is an optimum global temperature, which must be less than the ersatz one that’s estimated by combining temperatures measured under various conditions and with various degrees of error.

The irony of it is that the self-segregated, smart-educated-professional-affluent class is increasingly progressive. Consider the changing relationship between party preference and income:

voting-vs-income
Source: K.K. Rebecca Lai et al., “How Trump Won the Election According to Exit Polls,” The New York Times, November 16, 2016.

The elections between 2004 and 2016 are indicated by the elbows in the zig-zag lines for each of the income groups. For example, among voters earning more than $200,000,  the Times estimates that almost 80 percent (+30) voted Republican in 2004, as against 45 percent in 2008, 60 percent in 2012, and just over 50 percent in 2016. Even as voters in the two lowest brackets swung toward the GOP (and Trump) between 2004 and 2016, voters in the three highest brackets were swinging toward the Democrat Party (and Clinton).

Those shifts are consistent with the longer trend among persons with bachelor’s degrees and advanced degrees toward identification with the Democrat Party. See, for example, the graphs showing relationships between party affiliation and level of education at “Party Identification Trends, 1992-2014” (Pew Research Center, April 7, 2015). The smart-educated-professional-affluent class consists almost entirely of persons with bachelor’s and advanced degrees.

So I ask progressives, given that you have met the new class and it is you, what do you want to do about it? Is there a social problem that might arise from greater segregation of socio-economic classes, and is it severe enough to warrant government action. Or is the real “problem” the possibility that some people — and their children and children’s children, etc. — might get ahead faster than other people — and their children and children’s children, etc.?

Do you want to apply the usual progressive remedies? Penalize success through progressive (pun intended) personal income-tax rates and the taxation of corporate income; force employers and universities to accept low-income candidates (whites included) ahead of better-qualified ones (e.g., your children) from higher-income brackets; push “diversity” in your neighborhood by expanding the kinds of low-income housing programs that helped to bring about the Great Recession; boost your local property and sales taxes by subsidizing “affordable housing,” mandating the payment of a “living wage” by the local government, and applying that mandate to contractors seeking to do business with the local government; and on and on down the list of progressive policies?

Of course you do, because you’re progressive. And you’ll support such things in the vain hope that they’ll make a difference. But not everyone shares your naive beliefs in blank slates, equal ability, and social homogenization (which you don’t believe either, but are too wedded to your progressive faith to admit). What will actually be accomplished — aside from tokenism — is social distrust and acrimony, which had a lot to do with the electoral victory of Donald J. Trump, and economic stagnation, which hurts the “little people” a lot more than it hurts the smart-educated-professional-affluent class.

Where the progressive view fails, as it usually does, is in its linear view of the world and dependence on government “solutions.” As the late Herbert Stein said, “If something cannot go on forever, it will stop.” The top 1-percent doesn’t go on forever; its membership is far more volatile than that of lower income groups. Neither do the top 10-percent or top quintile go on forever. There’s always a top 1-percent, a top 10-percent and top quintile, by definition. But the names change constantly, as the paper by Chetty et al. attests.

The solution to the pseudo-problem of economic inequality is benign neglect, which isn’t a phrase that falls lightly from the lips of progressives. For more than 80 years, a lot of Americans — and too many pundits, professors, and politicians — have been led astray by that one-off phenomenon: the Great Depression. FDR and his sycophants and their successors created and perpetuated the myth that an activist government saved America from ruin and totalitarianism. The truth of the matter is that FDR’s policies prolonged the Great Depression by several years, and ushered in soft despotism, which is just “friendly” fascism. And all of that happened at the behest of people of above-average intelligence and above-average incomes.

Progressivism is the seed-bed of eugenics, and still promotes eugenics through abortion on demand (mainly to rid the world of black babies). My beneficial version of eugenics would be the sterilization of everyone with an IQ above 125 or top-40-percent income who claims to be progressive.

WHAT IS THE REAL PROBLEM? (ADDED 11/18/16)

It’s not the rise of the smart-educated-professional-affluent class. It’s actually a problem that has nothing to do with that. It’s the problem pointed to by Charles Murray, and poignantly underlined by a blogger named Tori:

Over the summer, my little sister had a soccer tournament at Bloomsburg University, located in central Pennsylvania. The drive there was about three hours and many of the towns we drove through shocked me. The conditions of these towns were terrible. Houses were falling apart. Bars and restaurants were boarded up. Scrap metal was thrown across front lawns. White, plastic lawn chairs were out on the drooping front porches. There were no malls. No outlets. Most of these small towns did not have a Walmart, only a dollar store and a few run down thrift stores. In almost every town, there was an abandoned factory.

My father, who was driving the car, turned to me and pointed out a Trump sign stuck in a front yard, surrounded by weeds and dead grass. “This is Trump country, Tori,” He said. “These people are desperate, trapped for life in these small towns with no escape. These people are the ones voting for Trump.”

My father understood Trump’s key to success, even though it would leave the media and half of America baffled and terrified on November 9th. Trump’s presidency has sparked nationwide outrage, disbelief and fear.

And, while I commend the passion many of my fellow millennials feels towards minorities and the fervency they oppose the rhetoric they find dangerous, I do find many of their fears unfounded.  I don’t find their fears unfounded because I negate the potency of racism. Or the potency of oppression. Or the potency of hate.

I find these fears unfounded because these people groups have an army fighting for them. This army is full of celebrities, politicians, billionaires, students, journalists and passionate activists. Trust me, minorities will be fine with an army like this defending them.

And, I would argue, that these minorities aren’t the only ones who need our help. The results of Tuesday night did not expose a red shout of racism but a red shout for help….

The majority of rhetoric going around says that if you’re white, you have an inherent advantage in life. I would argue that, at least for the members of these small impoverished communities, their whiteness only harms them as it keeps their immense struggles out of the public eye.

Rural Americans suffer from a poverty rate that is 3 points higher than the poverty rate found in urban America. In Southern regions, like Appalachia, the poverty rate jumps to 8 points higher than those found in cities. One fifth of the children living in poverty live rural areas. The children in this “forgotten fifth” are more likely to live in extreme poverty and live in poverty longer than their urban counterparts. 57% of these children are white….

Lauren Gurley, a freelance journalist, wrote a piece that focuses on why politicians, namely liberal ones, have written off rural America completely. In this column she quotes Lisa Pruitt, a law professor at the University of California who focuses many of her studies on life in rural America. Pruitt argues that mainstream America ignores poverty stricken rural America because the majority of America associates rural poverty with whiteness. She attributes America’s lack of empathy towards white poverty to the fact that black poverty is attributed to institutionalized racism, while white people have no reason to be poor, unless poor choices were made….

For arguably the first time since President Kennedy in the 1950’s, Donald Trump reached out to rural America. Trump spoke out often about jobs leaving the US, which has been felt deeply by those living in the more rural parts of the country. Trump campaigned in rural areas, while Clinton mostly campaigned in cities. Even if you do not believe Trump will follow through on his promises, he was still one of the few politicians who focused his vision on rural communities and said “I see you, I hear you and I want to help you.”

Trump was the “change” candidate of the 2016 election. Whether Trump proposed a good change or bad change is up to you, but it can’t be denied that Trump offered change. Hillary Clinton, on the other hand, was the establishment candidate. She ran as an extension of Obama and, even though this appealed to the majority of voters located in cities, those in the country were looking for something else. Obama’s policies did little to help  alleviate the many ailments felt by those in rural communities. In response, these voters came out for the candidate who offered to “make America great again.”

I believe that this is why rural, white communities voted for Trump in droves. I do not believe it was purely racism. I believe it is because no one has listened to these communities’ cries for help. The media and our politicians focus on the poverty and deprivation found in cities and, while bringing these issues to light is immensely important, we have neglected another group of people who are suffering. It is not right to brush off all of these rural counties with words like “deplorable” and not look into why they might have voted for Trump with such desperation.

It was not a racist who voted for Trump, but a father who has no possible way of providing a steady income for his family. It was not a misogynist who voted for Trump, but a mother who is feeding her baby mountain dew out of a bottle. It was not a deplorable who voted for Trump, but a young man who has no possibility of getting out of a small town that is steadily growing smaller.

The people America has forgotten about are the ones who voted for Donald Trump. It does not matter if you agree with Trump. It does not matter if you believe that these people voted for a candidate who won’t actually help them. What matters is that the red electoral college map was a scream for help, and we’re screaming racist so loud we don’t hear them. Hatred didn’t elect Donald Trump; People did. [“Hate Didn’t Elect Donald Trump; People Did,” Tori’s Thought Bubble, November 12, 2016]

Wise words. The best way to help the people of whom Tori writes — the people of Charles Murray’s Fishtown — is to ignore the smart-educated-professional-affluent class. It’s a non-problem, as discussed above. The best way to help the forgotten people of America is to unleash the latent economic power of the United States by removing the dead hand of government from the economy.

 

Not-So-Random Thoughts (XVIII)

Links to the other posts in this occasional series may be found at “Favorite Posts,” just below the list of topics.

Charles Murray opines about “America Against Itself“:

With the publication in 2012 of Coming Apart: The State of White America, 1960-2010, political scientist Charles Murray – celebrated and denigrated in equal measure for his earlier works, Losing Ground (1984) and The Bell Curve (1994) – produced a searing, searching analysis of a nation cleaving along the lines of class, a nation, as he put it, ‘coming apart at the seams’. On the one side of this conflicted society, as Murray sees it, there is the intellectual or ‘cognitive’ elite, graduates of America’s leading universities, bound together through marriage and work, and clustered together in the same exclusive zipcodes, places such as Beverly Hills, Santa Monica and Boston. In these communities of the likeminded, which Murray gives the fictional title of ‘Belmont’, the inhabitants share the same values, the same moral outlook, the same distinct sense of themselves as superior. And on the other side, there is the ‘new lower class’, the white Americans who left education with no more than a high-school diploma, who increasingly divorce among themselves, endure unemployment together, and are gathered in neighbourhoods that Murray gives the title of ‘Fishtown’ – inspired by an actual white, blue-collar neighbourhood of the same name in Philadelphia.

It is in Fishtown that the trends Murray identifies as the most damaging over the past 50 years – family breakdown, loss of employment, crime and a loss of social capital – are felt and experienced. Its inhabitants have a set of values (albeit threadbare ones), an outlook and a way of life that are entirely at odds with those from Belmont. And it is between these two almost entirely distinct moral communities, that the new Culture Wars now appear to be being fought….

Collins: I was thinking about how, in Coming Apart, you explore how the elites seek to distance themselves from the working class. They eat so-called healthier foods, they have different child-rearing practices, and so on. Then, from afar, they preach their preferred ways to the working class, as if they know better. The elites may no longer preach traditional civic virtues, as you note in Coming Apart, but they are still preaching, in a way. Only now they’re preaching about health, parenting and other things.

Murray: They are preaching. They are legislating. They are creating policies. The elites (on both the right and the left) do not get excited about low-skill immigration. Let’s face it, if you are members of the elite, immigration provides you with cheap nannies, cheap lawn care, and so on. There are a variety of ways in which it is a case of ‘hey, it’s no skin off my back’ to have all of these new workers. The elites are promulgating policies for which they do not pay the price. That’s true of immigration, that’s true of education. When they support the teachers’ unions in all sorts of practices that are terrible for kids, they don’t pay that price. Either they send their kids to private schools, or they send their kids to schools in affluent suburbs in which they, the parents, really do have a lot of de facto influence over how the school is run.

So they don’t pay the price for policy after policy. Perhaps the most irritating to me – and here we are talking about preaching – is how they are constantly criticising the working class for being racist, for seeking to live in neighbourhoods in which whites are the majority. The elites live in zipcodes that are overwhelmingly white, with very few blacks and Latinos. The only significant minorities in elite zipcodes are East and South Asians. And, as the American sociologist Andrew Hacker has said, Asians are ‘honorary whites’. The integration that you have in elite neighbourhoods is only for the model minority, not for other minorities. That’s a kind of hypocrisy, to call working-class whites ‘racist’ for doing exactly the same thing that the elites do. It’s terrible.

The elites live in a bubble, which Murray explains in Coming Apart, and which I discuss in “Are You in the Bubble?” — I’m not — and “Bubbling Along.”

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Meanwhile, in the climate war, there’s an interesting piece about scientists who got it right, but whose article was pulled because they used pseudonyms. In “Scientists Published Climate Research Under Fake Names. Then They Were Caught” we learn that

they had constructed a model, a mathematical argument, for calculating the average surface temperature of a rocky planet. Using just two factors — electromagnetic radiation beamed by the sun into the atmosphere and the atmospheric pressure at a planet’s surface — the scientists could predict a planet’s temperature. The physical principle, they said, was similar to the way that high-pressure air ignites fuel in a diesel engine.

If proved to be the case on Earth, the model would have dramatic implications: Our planet is warming, but the solar radiation and our atmosphere would be to blame, not us.

It seems to me that their real sin was contradicting the “settled science” of climatology.

Well, Francis Menton — author of “The ‘Science’ Underlying Climate Alarmism Turns Up Missing” — has something to say about that “settled science”:

In the list of President Obama’s favorite things to do, using government power to save the world from human-caused “climate change” has to rank at the top.  From the time of his nomination acceptance speech in June 2008 (“this was the moment when the rise of the oceans began to slow and our planet began to heal . . .”), through all of his State of the Union addresses, and right up to the present, he has never missed an opportunity to lecture us on how atmospheric warming from our sinful “greenhouse gas” emissions is the greatest crisis facing humanity….

But is there actually any scientific basis for this?  Supposedly, it’s to be found in a document uttered by EPA back in December 2009, known as the “Endangerment Finding.”  In said document, the geniuses at EPA purport to find that the emissions of “greenhouse gases” into the atmosphere are causing a danger to human health and welfare through the greenhouse warming mechanism.  But, you ask, is there any actual proof of that?  EPA’s answer (found in the Endangerment Finding) is the “Three Lines of Evidence”….

The news is that a major new work of research, from a large group of top scientists and mathematicians, asserts that EPA’s “lines of evidence,” and thus its Endangerment Finding, have been scientifically invalidated….

So the authors of this Report, operating without government or industry funding, compiled the best available atmospheric temperature time series from 13 independent sources (satellites, balloons, buoys, and surface records), and then backed out only ENSO (i.e., El Nino/La Nina) effects.  And with that data and that sole adjustment they found: no evidence of the so-called Tropical Hot Spot that is the key to EPA’s claimed “basic physical understanding” of the claimed atmospheric greenhouse warming model, plus no statistically significant atmospheric warming at all to be explained.

What an amazing non-coincidence. That’s exactly what I found when I looked at the temperature record for Austin, Texas, since the late 1960s, when AGW was supposedly making life miserable for the planet. See “AGW in Austin? (II)” and the list of related readings and posts at the bottom. See also “Is Science Self Correcting?” (answer: no).

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REVISED 11/18/16

Ten years ago, I posted “An Immigration Roundup,” a collection of 13 posts dated March 29 through September 22, 2006. The bottom line: to encourage and allow rampant illegal immigration borders on social and economic suicide. I remain a hardliner because of the higher crime rate among Hispanics (“Immigration and Crime“), and because of Steven Camarota’s “So What Is the Fiscal and Economic Impact of Immigration?“:

The National Academies of Sciences, Engineering, and Medicine have just released what can fairly be described as the most comprehensive look at the economic and fiscal impact of immigration on the United States. It represents an update of sorts of a similar NAS study released in 1997, in the middle of an earlier immigration debate. Overall the report is quite balanced, with a lot of interesting findings….
The most straightforward part of the study is its assemblage of estimates of the current fiscal impact of immigrants. The study shows that immigrants (legal and illegal) do not come close to paying enough in taxes to cover their consumption of public services at the present time. The NAS present eight different scenarios based on different assumptions about the current fiscal impact of immigrants and their dependent children — and every scenario is negative. No matter what assumption the NAS makes, immigrants use more in public services than they pay in taxes. The largest net drain they report is $299 billion a year. It should be pointed out that native-born American are also shown to be a net fiscal drain, mainly because of the federal budget deficit — Washington gives out a lot more than it takes in. But the fiscal drain created by immigrants is disproportionately large relative to the size of their population. Equally important, a fiscal drain caused by natives may be unavoidable. Adding more immigrants who create a fiscal drain, on the other hand, can be avoided with a different immigration policy….
With regard to economics — jobs and wages — the results in the NAS study, based on the standard economic model, show that immigration does make the U.S economy larger by adding workers and population. But a larger economy is not necessarily a benefit to natives. The report estimates that the actual benefit to the native-born could be $54.2 billion a year — referred to as the “immigrant surplus.” This is the benefit that accrues to American businesses because immigration increases the supply of workers and reduces American wages. Several points need to be made about this estimate. First, to generate this surplus, immigration has to create a very large redistribution of income from workers to owners of capital. The model works this way: Immigration reduces the wages of natives in competition with immigrant workers by $493.9 billion annually, but it increases the income of businesses by $548.1 billion, for a net gain of $54.2 billion. Unfortunately, the NAS does not report this large income redistribution, though it provides all the information necessary to calculate it. A second key point about this economic gain is that, relative to the income of natives, the benefit is very small, representing a “0.31 percent overall increase in income” for native-born Americans.
Third, the report also summarizes empirical studies that have tried to measure directly the impact of immigration on the wages of natives (the analysis above being based on economic theory rather than direct measurement). The size of the wage impact in those empirical studies is similar to that shown above. The NAS report cites over a dozen studies indicating that immigration does reduce wages primarily for the least-educated and poorest Americans. It must be pointed out, however, that there remains some debate among economists about immigration’s wage impact. The fourth and perhaps most important point about the “immigrant surplus” is that it is eaten up by the drain on the public fisc. For example, the average of all eight fiscal scenarios is a net drain (taxes minus services) of $83 billion a year at the present time, a good deal larger than the $54.2 billion immigrant surplus.

There’s much more, but that’s enough for me. Build that wall!

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It’s also time to revisit the question of crime. Heather Mac Donald says “Yes, the Ferguson Effect Is Real,” and Paul Mirengoff shows that “Violent Crime Jumped in 2015.” I got to the root of the problem in “Crime Revisited,” to which I’ve added “Amen to That” and “Double Amen.”

What’s the root of the problem? A certain, violence-prone racial minority, of course, and also under-incarceration. Follow all of the links in the preceding paragraph, and read and weep.

Bubbling Along

There’s been a spate of commentary about the (supposedly) growing class divide in America. It all builds on Charles Murray’s four-year-old book, Coming Apart: The State of White America, 1960-2010. Murray continues to write about it. His latest entry is a blog post at AEI.org, “Why Should I Have All the Fun? More from the Bubble Quiz.”

The Bubble Quiz, which Murray introduced in Chapter 4 of his book, is meant to measure a person’s distance from working-norms; the lower one’s score, the more one is immersed in an upper-class “bubble,” that is, unattuned to working-class cultural and social norms.

Others have recently joined Murray’s lamentation about the supposedly growing class divide in America. Mark Pulliam, writing at the Library of Law and Liberty (“Horatio Alger Matters“), comments on a new book by George Mason University law school professor Frank Buckley, The Way Back: Restoring the Promise of America:

American society, Buckley argues, is trending toward a caste system, in which one’s future economic prospects are largely dictated by the status of one’s parents…. Buckley—who in his Acknowledgments section makes clear his grounding on the political Right— advocates an agenda to restore upward mobility with sensible free-market reforms, which he drolly calls “socialist ends through capitalist means.”

Buckley believes the current sclerosis is largely caused by government policies, not technological change. Specifically, he sees a de facto aristocracy having struck an unholy bargain with the lumpenproletariat to conspire against the middle class…. Buckley posits that America’s wealthy (and mostly liberal) elites support “policies that preserve their privileges and those of their children at the expense of a rising middle class.”…

As surely as contract law spelled the end of feudal serfdom, the rule of law is indispensable to upward mobility. But the rule of law has been hobbled by an overly-complicated legal system that empowers unscrupulous prosecutors, enriches elite lawyers, and reduces the certainty and predictability of everyday commerce.

…The New Class cynically “buys” the acquiescence of the “peasants” (and their leaders) with generous welfare benefits, plentiful government jobs, affirmative action, and Progressive policies that wreak havoc on the middle class, but which largely spare the New Class, ensconced in its gated enclaves, cloistered communities, and private schools.  In Buckley’s telling, stagnant mobility in the United States relative to the rest of the developed countries has produced a “Legacy Nation, a society of inherited privilege and frozen classes.”

The thesis explains many things, including why Goldman Sachs and other Wall Street financiers so lavishly support Hillary Clinton’s candidacy, and why the political leadership of both parties is so indifferent to the interests of middle class Americans. (Opinion polls show, for example, that the public overwhelmingly favors significant reductions—if not outright cessation—of immigration levels, yet Congress refuses to act.) The solutions Buckley offers—reforming education (mainly by adopting school choice), paring back government regulation, simplifying the tax code, adopting a Canadian model of immigration (focusing primarily on the skills of the immigrant and the needs of the host country), tort reform, and so forth—are sensible whether or not they would solve the problem of inequality and immobility.

Thomas Edsall of The New York Times comes at the issue from the left in “How the Other Fifth Lives,” citing research that seems to have been inspired by Murray’s work, though Edsall never mentions Murray, who is libetarianish. Edsall is nevertheless in sync with Murray and Buckley:

[Bernie] Sanders’s extraordinary performance to date … points to the vulnerability of a liberal alliance in which the economic interests of those on the top — often empowered to make policy — diverge ever more sharply from those in the middle and on the bottom.

As the influence of affluent Democratic voters and donors grows, the leverage of the poor declines. This was evident in the days leading up to the New York primary when, as Ginia Bellafante of The Times reported, both Clinton and Sanders, under strong pressure from local activists, agreed to tour local housing projects. Bellafante noted that their reluctance reflects how “liberal candidates on the national stage view public housing as a malady from which it is safest to maintain a distance.”

The lack of leverage of those on the bottom rungs can be seen in a recent Pew survey in which dealing with the problems of the poor and needy ranked 10th on a list of public priorities, well behind terrorism, education, Social Security and the deficit. This 10th place ranking is likely to drop further as the gap widens between the bottom and the top fifth of voters in the country.

It turns out that the United States has a double-edged problem — the parallel isolation of the top and bottom fifths of its population. For the top, the separation from the middle and lower classes means less understanding and sympathy for the majority of the electorate, combined with the comfort of living in a cocoon.

For those at the bottom, especially the families who are concentrated in extremely high poverty neighborhoods, isolation means bad schools, high crime, high unemployment and high government dependency.

The trends at the top and the bottom are undermining cohesive politics, but more important they are undermining social interconnection as they fracture the United States more and more into a class and race hierarchy

Before I tell you what I think of these quasi-apocalyptic mutterings, I must quote from a four-year-old post of mine, in which I reported my bubble score:

I am proud to say that I do not live in the upper-middle-class bubble, even though my career, income history, and tastes qualify me as a resident of the bubble. My upbringing (outlined here) inoculated me from elitism. The effects of that inoculation are reflected in my score of 51 on the quiz that Murray presents in Chapter 4 of his book…. Murray gives the following interpretation of scores:

  • A lifelong resident of a working-class neighborhood with average television and moviegoing habits. Range: 48–99. Typical: 77.
  • A first- generation middle-class person with working-class parents and  average television and moviegoing habits. Range: 42–100. Typical: 66.
  • A first- generation upper-middle- class person with middle-class parents. Range: 11–80. Typical: 33.
  • A second- generation (or more) upper-middle-class person who has made a point of getting out a lot. Range: 0–43. Typical: 9.
  • A second- generation (or more) upper-middle-class person with the television and moviegoing habits of the upper middle class. Range: 0–20.Typical: 2.The scoring of the archetypes reflects a few realities about socioeconomic background and the bubble

I defy Murray’s categorization, for I am a first-generation upper-middle-class person with working-class parents and the television and moviegoing habits of the upper middle class. But no matter. My quiz score indicates my comprehension of the “real world” and the “real people” who inhabit it. They are not faceless game pieces to be shunted about in the name of “society” for the sake of my ego or power cravings. That is why I am neither a “liberal” nor a pseudo-libertarian like this fellow and this bunch.

Having said that, I don’t put much stock in the bubble score or in the scare-mongering of Murray, Buckley, Edsall, and others. First, there’s a lot of mobility between income groups — persons who are in the bottom-fifth aren’t doomed to stay there, just as persons who are in the top-fifth (and higher) often fail to stay there. See, for example, my post “Mass (Economic) Hysteria: Income Inequality and Related Themes,” which gives many links to supporting material.

Second, the illusion of a greater gap between “rich” and “poor” is fostered, in part, by what some call the disappearance of the middle class. Well, the middle class is shrinking, if one measures the middle class by the fraction of persons or households with incomes in a certain income range. But the reason for that shrinkage is simple: a general upward migration toward the upper-income classes. Mark Perry neatly summarizes the state of affairs in “Yes, America’s Middle Class Has Been Disappearing…into Higher Income Groups.” (There’s more here: “Sorry, Everyone: The American Middle Class Is Winning.”)

Third, there just aren’t the kind of sharp class divisions that Murray et al. like to moan about. Murray himself (unwittingly) offers evidence to support my point. It’s found in a spreadsheet that that gives SES percentiles and bubble scores by ZIP (https://www.aei.org/wp-content/uploads/2016/04/Public-Use-Zip-Code-File.xlsx), to which Murray links in the AEI.org piece mentioned in the first paragraph of this post. I derived the following graph from Murray’s spreadsheet:

Bubble score vs. SES percentile
SES percentile refers to a measure of socioeconomic status that takes into account a person’s income, education, and occupation.

Where’s the dividing line — the “knee of the curve” in pseudo-scientific parlance? There’s isn’t one: As a brilliant former colleague put it, curves don’t have knees. In fact, there’s a lot of overlap in bubble scores across the full range of SES values. That overlap is consistent with the r-squared of the polynomial fit, which means that SES explains only 40 percent of the bubble score.

The real problem with American “society” is a kind of moral decay, brought on in great part by dependency on government. Working-class people of my father’s generation didn’t look to government for betterment; they just went out and worked, and usually bettered themselves.

Moreover, working-class people and upper-class “liberals” weren’t inundated by a lot of envy-inducing media blather about “crony capitalism” and “assortive mating.” (See the articles by Buckley and Edsall.) Crony capitalists (a relative handful among 320 million Americans) are the kind of people who would do well under any system — even including Soviet-style communism, which rewards ambition and intelligence, just in different ways than capitalism.

The whining about assortive mating is pointless and hypocritical. Those who engage in such whining would be appalled if government required mating across income levels — a kind of social engineering on a par with China’s one-baby policy. I doubt that affluent left-wing graduates of prestigious universities would countenance such a policy. And if they wouldn’t, what are they whining about?

And what about the obvious fact that high-income persons live in areas that poor people can’t afford. That’s hardly a new thing. But thanks to (relatively) free markets that reward the combination of intelligence-education-effort, there are proportionally more people who are in a position to live in areas that poor people can’t afford. Isn’t that exactly what most striving poor and middle-income persons want? What’s the problem?

I can understand Edsall’s preoccupation with social distancing; he’s a left-leaner who probably wants government to “do something” about it. Murray’s motivation is harder to understand given his libertarianish politics. But it’s evident that he’s been playing into the hands of do-something leftists, albeit unintentionally.

What will happen if government tries to “do something,” that is, more than it has already done (in vain) about supposed social distancing? The “something” is unlikely to be deregulation, tax-code reform, or anything that reduces government’s economic role. The “something” is more likely to be more preferences and handouts that reinforce and expand the cycle of dependency, thus lessening the urge to strive. The spreading rot will bring calls for yet more government action, which will further spread the rot, and so on into America’s dark, dystopian, “European” future.

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Related posts:

In Defense of the 1%

Race and Reason: The Achievement Gap — Causes and Implications

IQ, Political Correctness, and America’s Present Condition

Alienation

Income Inequality and Economic Growth

A Case for Redistribution, Not Made

Greed, Conscience, and Big Government

The Rahn Curve Revisited

The Slow-Motion Collapse of the Economy

Nature, Nurture, and Inequality

How to Eradicate the Welfare State, and How Not to Do It

Diminishing Marginal Utility and the Redistributive Urge

Tolerance

Privilege, Power, and Hypocrisy

Capitalism, Competition, Prosperity, and Happiness

Are You in the Bubble?

Charles Murray’s new book, Coming Apart: The State of White America, 1960–2010, is a hot topic in the sector of the blogosphere that I frequent. Kay S. Hymowitz summarizes Murray’s thesis:

According to Murray, the last 50 years have seen the emergence of a “new upper class.” By this he means something quite different from the 1 percent that makes the Occupy Wall Streeters shake their pitchforks. He refers, rather, to the cognitive elite that he and his coauthor Richard Herrnstein warned about in The Bell Curve. This elite is blessed with diplomas from top colleges and with jobs that allow them to afford homes in Nassau County, New York and Fairfax County, Virginia. They’ve earned these things not through trust funds, Murray explains, but because of the high IQs that the postindustrial economy so richly rewards.

Murray creates a fictional town, Belmont, to illustrate the demographics and culture of the new upper class. Belmont looks nothing like the well-heeled but corrupt, godless enclave of the populist imagination. On the contrary: the top 20 percent of citizens in income and education exemplify the core founding virtues Murray defines as industriousness, honesty, marriage, and religious observance….

The American virtues are not doing so well in Fishtown, Murray’s fictional working-class counterpart to Belmont. In fact, Fishtown is home to a “new lower class” whose lifestyle resembles The Wire more than Roseanne. Murray uncovers a five-fold increase in the percentage of white male workers on disability insurance since 1960, a tripling of prime-age men out of the labor force—almost all with a high school degree or less—and a doubling in the percentage of Fishtown men working less than full-time…..

Most disastrous for Fishtown residents has been the collapse of the family, which Murray believes is now “approaching a point of no return.” For a while after the 1960s, the working class hung on to its traditional ways. That changed dramatically by the 1990s. Today, under 50 percent of Fishtown 30- to 49-year-olds are married; in Belmont, the number is 84 percent. About a third of Fishtowners of that age are divorced, compared with 10 percent of Belmonters. Murray estimates that 45 percent of Fishtown babies are born to unmarried mothers, versus 6 to 8 percent of those in Belmont.

And so it follows: Fishtown kids are far less likely to be living with their two biological parents. One survey of mothers who turned 40 in the late nineties and early 2000s suggests the number to be only about 30 percent in Fishtown. In Belmont? Ninety percent—yes, ninety—were living with both mother and father. City Journal, January 25, 2012)

What is the moral of Murray’s tale? According to Hymowitz, it is that

America has become a segregated, caste society, with a born elite and an equally hereditary underclass. A libertarian, Murray believes these facts add up to an argument for limited government. The welfare state has sapped America’s civic energy in places like Fishtown, leaving a population of disengaged, untrusting slackers. It has also diminished upper-class confidence: the well-to-do dare not suggest they have a recipe for the good life. “The underpinning of the welfare state,” Murray writes, “is that, at bottom, human beings are not really responsible for the things they do.”

Not only that, but as Ilya Somin puts it,

Murray argues that a new elite class has emerged that is much more ignorant about the lives of ordinary Americans than were the elites of earlier generations….

If Murray is right, this kind of elite ignorance is the flip side of the general public’s political ignorance. Public ignorance is dangerous because it reduces the quality of voting decisions; elite ignorance because it reduces the quality of the decisions made by elites once they get into positions of power. (“Charles Murray on Elite Ignorance of Ordinary Americans,” The Volokh Conspiracy, January 25, 2012)

Somin adds:

I am far from certain that the kind of knowledge Murray describes is actually important in improving the quality of public policy. Yes, elites who make policy that affects the lives of truck drivers should have some knowledge of “their priorities.” But it’s not clear to me that knowledge of TV shows, foods, preferred sports, etc., of truck drivers is all that useful to understanding those priorities. Even the experience of living with a low income or working at a job where your body hurts at the end of the day (both stressed by Murray s especially important) may be overrated. You don’t have to do either to realize that poverty imposes substantial constraints on your life, or that physical pain is extremely unpleasant….

To be sure, there is an important sense in which elite ignorance reduces the quality of public policy. In a complex society where people have a wide variety of preferences, not even the most knowledgeable elite experts can really have enough information to impose efficient paternalistic regulations that preempt individual choice. But this problem would persist even if all our elites had a deep and extensive knowledge of non-elite culture. The solution is not so much an elite that is better-informed about the culture of the masses, but an elite whose power over those masses is more limited and decentralized.

To put it another way, the real public-policy problem is that the elites — empowered by the regulatory-welfare state — are able to impose policies that harm the social and economic fabric, and therefore harm the working class. If elites knew more about the actual “priorities” of the working class (whatever those “priorities” might be), the elites would simply concoct more misbegotten policies.

To put it yet another way, the elites relish the power of the regulatory-welfare state. It is the exercise of that power which matters to the elites, not the “real people” of the “real world,” who are an excuse for the exercise of power. In Murray’s view, which I share, those “real people” are unreal to the elites because the elites live in an upper-middle-class bubble, remote from the “real world” of Fishtown and its like.

I am proud to say that I do not live in the upper-middle-class bubble, even though my career, income history, and tastes qualify me as a resident of the bubble. My upbringing (outlined here) inoculated me from elitism. The effects of that inoculation are reflected in my score of 51 on the quiz that Murray presents in Chapter 4 of his book, “How Thick Is Your Bubble?” Murray gives the following interpretation of scores:

  • A lifelong resident of a working-class neighborhood with average television and moviegoing habits. Range: 48–99. Typical: 77.
  • A first- generation middle-class person with working-class parents and  average television and moviegoing habits. Range: 42–100. Typical: 66.
  • A first- generation upper-middle- class person with middle-class parents. Range: 11–80. Typical: 33.
  • A second- generation (or more) upper-middle-class person who has made a point of getting out a lot. Range: 0–43. Typical: 9.
  • A second- generation (or more) upper-middle-class person with the television and moviegoing habits of the upper middle class. Range: 0–20.Typical: 2.The scoring of the archetypes reflects a few realities about socioeconomic background and the bubble

I defy Murray’s categorization, for I am a first-generation upper-middle-class person with working-class parents and the television and moviegoing habits of the upper middle class. But no matter. My quiz score indicates my comprehension of the “real world” and the “real people” who inhabit it. They are not faceless game pieces to be shunted about in the name of “society” for the sake of my ego or power cravings. That is why I am neither a “liberal” nor a pseudo-libertarian like this fellow and this bunch.