A Footnote to “Peak Civilization”

I ended that post with this:

Every line of human endeavor reaches a peak, from which decline is sure to follow if the things that caused it to peak are mindlessly rejected for the sake of novelty (i.e., rejection of old norms just because they are old). This is nowhere more obvious than in the arts.

It should be equally obvious to anyone who takes an objective look at the present state of American society and is capable of comparing it with American society of the 1940s and 1950s. For all of its faults it was a golden age. Unfortunately, most Americans now living (Noah Smith definitely included) are too young and too fixated on material things to understand what has been lost — irretrievably, I fear.

My point is underscored by Annebelle Timsit, writing at Quartz:

The endless stretch of a lazy summer afternoon. Visits to a grandparent’s house in the country. Riding your bicycle through the neighborhood after dark. These were just a few of the revealing answers from more than 400 Twitter users in response to a question: “What was a part of your childhood that you now recognize was a privilege to have or experience?”

That question, courtesy of writer Morgan Jerkins, revealed a poignant truth about the changing nature of childhood in the US: The childhood experiences most valued by people who grew up in the 1970s and 1980s are things that the current generation of kids are far less likely to know.

That’s not a reference to cassette tapes, bell bottoms, Blockbuster movies, and other items popular on BuzzFeed listicles. Rather, people are primarily nostalgic for a youthful sense of independence, connectedness, and creativity that seems less common in the 21st century. The childhood privileges that respondents seemed to appreciate most in retrospect fall into four broad categories:

“Riding my bike at all hours of the day into the evening throughout many neighborhoods without being stopped or asked what I was doing there,” was one Twitter user’s answer to Jerkins’ question. Another commenter was grateful for “summer days & nights spent riding bikes anywhere & everywhere with friends, only needing to come home when the streetlights came on,” while yet another recalled “having a peaceful, free-range childhood.” Countless others cited the freedom to explore—with few restrictions—as a major privilege of their childhood.

American children have less independence and autonomy today than they did a few generations ago.

For many of today’s children, that privilege is disappearing. American children have less independence and autonomy today than they did a few generations ago. As parents have become increasingly concerned with safety, fewer children are permitted to go exploring beyond the confines of their own backyard. Some parents have even been prosecuted or charged with neglect for letting their children walk or play unsupervised. Meanwhile, child psychologists say that too many children are being ushered from one structured activity to the next, always under adult supervision—leaving them with little time to play, experiment, and make mistakes.

That’s a big problem. Kids who have autonomy and independence are less likely to be anxious, and more likely to grow into capable, self-sufficient adults. In a recent video for The Atlantic, Julie Lythcott-Haims, author of How to Raise an Adult, argues that so-called helicopter parents “deprive kids the chance to show up in their own lives, take responsibility for things and be accountable for outcomes.”

That message seems to be gaining traction. The state of Utah, for example, recently passed a “free-range” parenting law meant to give parents the freedom to send kids out to play on their own.”

“Bravo!” to the government of Utah.

Transport yourself back three decades from the 1970s and 1980s to the 1940s and 1950s, when I was a child and adoslescent, and the contrast between then and now is even more stark than the contrast noted by Timsit.

And it has a lot to do with the social ruin that has been visited upon America by the spoiled (cosseted) children of capitalism.


Other related posts:

Ghosts of Thanksgiving Past
The Passing of Red Brick Schoolhouses and a Way of Life
An Ideal World
‘Tis the Season for Nostalgia
Another Look into the Vanished Past
Whither (Wither) Classical Liberalism and America?

Peak Civilization?

Here is an oft-quoted observation, spuriously attributed to Socrates, about youth:

The children now love luxury; they have bad manners, contempt for authority; they show disrespect for elders and love chatter in place of exercise. Children are now tyrants, not the servants of their households. They no longer rise when elders enter the room. They contradict their parents, chatter before company, gobble up dainties at the table, cross their legs, and tyrannize their teachers.

Even though Socrates didn’t say it, the sentiment has nevertheless been stated and restated since 1907, when the observation was concocted, and probably had been shared widely for decades, and even centuries, before that. I use a form of it when I discuss the spoiled children of capitalism (e.g., here).

Is there something to it? No and yes.

No, because rebelliousness and disrespect for elders and old ways seem to be part of the natural processes of physical and mental maturation.

Not all adolescents and young adults are rebellious and disrespectful. But many rebellious and disrespectful adolescents and young adults carry their attitudes with them through life, even if less obviously than in youth, as they climb the ladders of various callings. The callings that seem to be most attractive to the rebellious are the arts (especially the written, visual, thespian, terpsichorial, musical, and cinematic ones), the professoriate, the punditocracy, journalism, and politics.

Which brings me to the yes answer, and to the spoiled children of capitalism. Rebelliousness, though in some persons never entirely outgrown or suppressed by maturity, will more often be outgrown or suppressed in economically tenuous conditions, the challenges of which which almost fully occupied their bodies and minds. (Opinionizers and sophists were accordingly much thinner on the ground in the parlous days of yore.)

However, as economic growth and concomitant technological advances have yielded abundance far beyond the necessities of life for most inhabitants of the Western world, the beneficiaries of that abundance have acquired yet another luxury: the luxury of learning about and believing in systems that, in the abstract, seem to offer vast improvements on current conditions. It is the old adage “Idle hands are the devil’s tools” brought up to date, with “minds” joining “hands” in the devilishness.

Among many bad things that result from such foolishness (e.g., the ascendancy of ideologies that crush liberty and, ironically, economic growth) is the loss of social cohesion. I was reminded of this by Noah Smith’s fatuous article, “The 1950s Are Greatly Overrated“.

Smith is an economist who blogs and writes an opinion column for Bloomberg News. My impression of him is that he is a younger version of Paul Krugman, the former economist who has become a left-wing whiner. The difference between them is that Krugman remembers the 1950s fondly, whereas Smith does not.

I once said this about Krugman’s nostalgia for the 1950s, a decade during which he was a mere child:

[The nostalgia] is probably rooted in golden memories of his childhood in a prosperous community, though he retrospectively supplies an economic justification. The 1950s were (according to him) an age of middle-class dominance before the return of the Robber Barons who had been vanquished by the New Deal. This is zero-sum economics and class warfare on steroids — standard Krugman fare.

Smith, a mere toddler relative to Krugman and a babe in arms relative to me, takes a dim view of the 1950s:

For all the rose-tinted sentimentality, standards of living were markedly lower in the ’50s than they are today, and the system was riddled with vast injustice and inequality.

Women and minorities are less likely to have a wistful view of the ’50s, and with good reason. Segregation was enshrined in law in much of the U.S., and de facto segregation was in force even in Northern cities. Black Americans, crowded into ghettos, were excluded from economic opportunity by pervasive racism, and suffered horrendously. Even at the end of the decade, more than half of black Americans lived below the poverty line:

Women, meanwhile, were forced into a narrow set of occupations, and few had the option of pursuing fulfilling careers. This did not mean, however, that a single male breadwinner was always able to provide for an entire family. About a third of women worked in the ’50s, showing that many families needed a second income even if it defied the gender roles of the day:

For women who didn’t work, keeping house was no picnic. Dishwashers were almost unheard of in the 1950s, few families had a clothes dryer, and fewer than half had a washing machine.

But even beyond the pervasive racism and sexism, the 1950s wasn’t a time of ease and plenty compared to the present day. For example, by the end of the decade, even after all of that robust 1950s growth, the white poverty rate was still 18.1%, more than double that of the mid-1970s:

Nor did those above the poverty line enjoy the material plenty of later decades. Much of the nation’s housing stock in the era was small and cramped. The average floor area of a new single-family home in 1950 was only 983 square feet, just a bit bigger than the average one-bedroom apartment today.

To make matters worse, households were considerably larger in the ’50s, meaning that big families often had to squeeze into those tight living spaces. Those houses also lacked many of the things that make modern homes comfortable and convenient — not just dishwashers and clothes dryers, but air conditioning, color TVs and in many cases washing machines.

And those who did work had to work significantly more hours per year. Those jobs were often difficult and dangerous. The Occupational Safety and Health Administration wasn’t created until 1971. As recently as 1970, the rate of workplace injury was several times higher than now, and that number was undoubtedly even higher in the ’50s. Pining for those good old factory jobs is common among those who have never had to stand next to a blast furnace or work on an unautomated assembly line for eight hours a day.

Outside of work, the environment was in much worse shape than today. There was no Environmental Protection Agency, no Clean Air Act or Clean Water Act, and pollution of both air and water was horrible. The smog in Pittsburgh in the 1950s blotted out the sun. In 1952 the Cuyahoga River in Cleveland caught fire. Life expectancy at the end of the ’50s was only 70 years, compared to more than 78 today.

So life in the 1950s, though much better than what came before, wasn’t comparable to what Americans enjoyed even two decades later. In that space of time, much changed because of regulations and policies that reduced or outlawed racial and gender discrimination, while a host of government programs lowered poverty rates and cleaned up the environment.

But on top of these policy changes, the nation benefited from rapid economic growth both in the 1950s and in the decades after. Improved production techniques and the invention of new consumer products meant that there was much more wealth to go around by the 1970s than in the 1950s. Strong unions and government programs helped spread that wealth, but growth is what created it.

So the 1950s don’t deserve much of the nostalgia they receive. Though the decade has some lessons for how to make the U.S. economy more equal today with stronger unions and better financial regulation, it wasn’t an era of great equality overall. And though it was a time of huge progress and hope, the point of progress and hope is that things get better later. And by most objective measures they are much better now than they were then.

See? A junior Krugman who sees the same decade as a glass half-empty instead of half-full.

In the end, Smith admits the irrelevance of his irreverence for the 1950s when he says that “the point of progress and hope is that things get better later.” In other words, if there is progress the past will always look inferior to the present. (And, by the same token, the present will always look inferior to the future when it becomes the present.)

I could quibble with some of Smith’s particulars (e.g., racism may be less overt than it was in the 1950s, but it still boils beneath the surface, and isn’t confined to white racism; stronger unions and stifling financial regulations hamper economic growth, which Smith prizes so dearly). But I will instead take issue with his assertion, which precedes the passages quoted above, that “few of those who long for a return to the 1950s would actually want to live in those times.”

It’s not that anyone yearns for a return to the 1950s as it was in all respects, but for a return to the 1950s as it was in some crucial ways:

There is … something to the idea that the years between the end of World War II and the early 1960s were something of a Golden Age…. But it was that way for reasons other than those offered by Krugman [and despite Smith’s demurrer].

Civil society still flourished through churches, clubs, civic associations, bowling leagues, softball teams and many other voluntary organizations that (a) bound people and (b) promulgated and enforced social norms.

Those norms proscribed behavior considered harmful — not just criminal, but harmful to the social fabric (e.g., divorce, unwed motherhood, public cursing and sexuality, overt homosexuality). The norms also prescribed behavior that signaled allegiance to the institutions of civil society (e.g., church attendance, veterans’ organizations) , thereby helping to preserve them and the values that they fostered.

Yes, it was an age of “conformity”, as sneering sophisticates like to say, even as they insist on conformity to reigning leftist dogmas that are destructive of the social fabric. But it was also an age of widespread mutual trust, respect, and forbearance.

Those traits, as I have said many times (e.g., here) are the foundations of liberty, which is a modus vivendi, not a mystical essence. The modus vivendi that arises from the foundations is peaceful, willing coexistence and its concomitant: beneficially cooperative behavior —  liberty, in other words.

The decade and a half after the end of World War II wasn’t an ideal world of utopian imagining. But it approached a realizable ideal. That ideal — for the nation as a whole — has been put beyond reach by the vast, left-wing conspiracy that has subverted almost every aspect of life in America.

What happened was the 1960s — and its long aftermath — which saw the rise of capitalism’s spoiled children (of all ages), who have spat on and shredded the very social norms that in the 1940s and 1950s made the United States of America as united they ever would be. Actual enemies of the nation — communists — were vilified and ostracized, and that’s as it should have been. And people weren’t banned and condemned by “friends”, “followers”, Facebook, Twitter, etc. etc., for the views that they held. Not even on college campuses, on radio and TV shows, in the print media, or in Hollywood moves.

What do the spoiled children have to show for their rejection of social norms — other than economic progress that is actually far less robust than it would have been were it not for the  interventions of their religion-substitute, the omnipotent central government? Well, omnipotent at home and impotent (or drastically weakened) abroad, thanks to rounds of defense cuts and perpetual hand-wringing about what the “world” might think or some militarily inferior opponents might do if the U.S. government were to defend Americans and protect their interests abroad?

The list of the spoiled children’s “accomplishments” is impossibly long to recite here, so I will simply offer a very small sample of things that come readily to mind:

California wildfires caused by misguided environmentalism.

The excremental wasteland that is San Francisco. (And Blue cities, generally.)

Flight from California wildfires, high taxes, excremental streets, and anti-business environment.

The killing of small businesses, especially restaurants, by imbecilic Blue-State minimum wage laws.

The killing of businesses, period, by oppressive Blue-State regulations.

The killing of jobs for people who need them the most, by ditto and ditto.

Bloated pension schemes for Blue-State (and city) employees, which are bankrupting those States (and cities) and penalizing their citizens who aren’t government employees.

The hysteria (and even punishment) that follows from drawing a gun or admitting gun ownership

The idea that men can become women and should be allowed to compete with women in athletic competitions because the men in question have endured some surgery and taken some drugs.

The idea that it doesn’t and shouldn’t matter to anyone that a self-identified “woman” uses women’s rest-rooms where real women and girls became prey for prying eyes and worse.

Mass murder on a Hitlerian-Stalinist scale in the name of a “woman’s right to choose”, when she made that choice by (in almost every case) engaging in consensual sex.

Disrespect for he police and military personnel who keep them safe in their cosseted existences.

Applause for attacks on the same.

Applause for America’s enemies, which the delusional, spoiled children won’t recognize as their enemies until it’s too late.

Longing for impossible utopias (e.g., “true” socialism) because they promise what is actually impossible in the real world — and result in actual dystopias (e.g., the USSR, Cuba, Britain’s National Health Service).

Noah Smith is far too young to remember an America in which such things were almost unthinkable — rather than routine. People then didn’t have any idea how prosperous they would become, or how morally bankrupt and divided.

Every line of human endeavor reaches a peak, from which decline is sure to follow if the things that caused it to peak are mindlessly rejected for the sake of novelty (i.e., rejection of old norms just because they are old). This is nowhere more obvious than in the arts.

It should be equally obvious to anyone who takes an objective look at the present state of American society and is capable of comparing it with American society of the 1940s and 1950s. For all of its faults it was a golden age. Unfortunately, most Americans now living (Noah Smith definitely included) are too young and too fixated on material things to understand what has been lost — irretrievably, I fear.


I was going to append a list of related posts, but the list would be so long that I can only refer you to “Favorite Posts” — especially those listed in the following sections:

I. The Academy, Intellectuals, and the Left
II. Affirmative Action, Race, and Immigration
IV. Conservatism and Other Political Philosophies
V. The Constitution and the Rule of Law
VI. Economics: Principles and Issues
VIII. Infamous Thinkers and Political Correctness
IX. Intelligence and Psychology
X. Justice
XI. Politics, Politicians, and the Consequences of Government
XII. Science, Religion, and Philosophy
XIII. Self-Ownership (abortion, euthanasia, marriage, and other aspects of the human condition)
XIV. War and Peace

A Word of Warning to Leftists (and Everyone Else)

It is customary in democratic countries to deplore expenditure on armaments as conflicting with the requirements of the social services. There is a tendency to forget that the most important social service that a government can do for its people is to keep them alive and free.

Marshall of the Royal Air Force Sir John Cotesworth Slessor,
Strategy for the West

I am not a pessimist by nature, but I do consider myself a realist. Despite Trump, the U.S. is rapidly moving in the direction of the British Isles and continental Europe: welfare-dependent, nannied in the nth degree, and politically correct to the point of feminization.

This “ambiance” will dominate the military-diplomatic sphere under the next Obama — who will arrive four or eight years from now, given the fickleness of the American electorate.  The U.S. will then be open to military blackmail by a determined and strong regime in search of economic gains (e.g., de facto control of oil-rich regions) and political dominance over vast regions if not the globe. Inasmuch as the U.S. is properly and profitably engaged in the world (for the ultimate benefit of American consumers), the result will be vast harm to Americans’ interests.

Military blackmail by a state (or states acting in opportunistic coordination) might be accompanied by or follow in the wake of a major terrorist attack by an emboldened non-state actor. (I remember reading of evidence that bin Laden was emboldened to order the 9/11 strikes because previous U.S. responses to terrorism suggested softness.)

But such developments will come as a surprise to most Americans, whose solipsism blinds them to the realities of a world (out there) that hasn’t been — and won’t be — turned into a kindergarten by left-wing university administrators and faculty, generations of indoctrinated public-school teachers, tens of millions of their indoctrinees, politicians and otherwise hard-headed businessmen eager to signal their virtue by favoring political correctness over actual ability and accomplishment, and the media chorus that eagerly encourages and sustains all of with its skillfully slanted reportage.

When the surprise occurs, it probably will be too late to do anything about it, despite the sudden mugging by reality that will convert many leftists into conservatives.


Recommended reading and viewing:

Simon Sinek, “Millennials in the Workplace,” Inside Quest, October 29, 2016

Chenchen Zhang, “The Curious Rise of the ‘White Left’ as a Chinese Internet Insult,” openDemocracy, May 11, 2017

Mark Steyn, “Tomorrow By the Numbers,” Steyn Posts, May 10, 2017

Katie Kieffer, “Tick, Tock: EMP War Looms,” Townhall, May 15, 2017

Bruce Schneier, “Who Is Publishing NSA and CIA Secrets, and Why?Schneier on Security, May 15, 2017


Related posts:
Liberalism and Sovereignty
The Media, the Left, and War
A Grand Strategy for the United States
The Folly of Pacifism
Why We Should (and Should Not) Fight
Rating America’s Wars
Transnationalism and National Defense
The Next 9/11?
The Folly of Pacifism, Again
Patience as a Tool of Strategy
The War on Terror, As It Should Have Been Fought
Preemptive War
Preemptive War and Iran
Some Thoughts and Questions about Preemptive War
Defense as an Investment in Liberty and Prosperity
Mission Not Accomplished
The World Turned Upside Down
Defense Spending: One More Time
Presidential Treason
Walking the Tightrope Reluctantly
My Defense of the A-Bomb
Pacifism
Presidents and War