Freespace and Me

This is the introduction to “Freespace and Me”, one of the pages listed at the top of this blog. It gives a place of prominence to two subjects about which I’ve often blogged: “natural rights” (the quotation marks connote their fictional status) and the connection between race and intelligence.

Late in 2004, I was asked by Timothy Sandefur to guest-blog for a week at Freespace. By combing the archives of Mr. Sandefur’s blog and using The Wayback Machine, I have reconstructed that week and its sequel, in which Sandefur and I continue an exchange that began during my guest-blogging stint. I reproduce the entire sequence of posts here.

Some of my posts are culled from my old blog, Liberty Corner, where I had cross-posted from Freespace, My name appears as Fritz at the bottom of those posts because I was using it as my handle when I culled the posts.

The attentive and determined reader who slogs through the posts reproduced here will note that Sandefur didn’t thank me for guest-blogging at Freespace. It is my view that Sandefur regretted having asked me to guest-blog because of my less-than-pure view of rights — which I take to be social constructs, not timeless entities — and my candid and accurate (but negative) take on the relative intelligence of blacks. For more on that, see “Race and Reason: The Victims of Affirmative Action“, “Race and Reason: The Achievement Gap — Causes and Implications“, “Evolution and Race“, ““Wading” into Race, Culture, and IQ“, “The Harmful Myth of Inherent Equality“, “Let’s Have That “Conversation” about Race“, “Non-Judgmentalism as Leftist Condescension“, “Affirmative Action Comes Home to Roost“, “The IQ of Nations“, “Race and Social Engineering“, “More about Intelligence“, “Leftist Condescension“, “Who’s Obsessing, Professor McWhorter?“, and “Racism on Parade“.

Among the posts reproduced below are some early ones in a prolonged exchange between Sandefur and me on the question of “natural rights”. I answered him definitively in “Evolution, Human Nature, and ‘Natural Rights’“, and he never responded, as far as I am able to tell. He has addressed “natural rights” only once since I wrote “Evolution…”, but persists in error; thus:

Of course, philosophy probably knows no more complicated word than “natural,” but when used in the context of rights, the word is meant to signify that rights are not merely conventional—they are not privileges accorded to people by the state. Instead, their origin is in something real about them: in the objective characteristics of human beings qua human beings. I know of no better word for that than “natural.” Rand contends that “[t]he source of man’s rights is not divine law or congressional law, but the law of identity, A is A—and Man is Man. Rights are conditions of existence required by nature for his proper survival…. If life on earth is his purpose, he has a right to live as a rational being: nature forbids him the irrational.” (Emphasis altered).

To understand the error –a common one among doctrinaire leftists, who justify all kinds of coercion and theft in the name of “natural rights” — read “Evolution, Human Nature, and ‘Natural Rights’“, “The Futile Search for Natural Rights’“, “Natural Law, Natural Rights, and the Real World“, and “Natural Law and Natural Rights Revisited“.