Getting It Almost Right

Philosopher Matt Zwolinski writes:

…Libertarians do not deny the importance of community any more than they deny the importance of moral virtue. What they deny is the necessity or appropriateness of centralized state coercion in bringing about either.

The libertarian vision of a society is one of free and responsible individuals, cooperating on their own terms for purposes of mutual benefit. It is a vision that draws its support from a wide variety of moral and empirical beliefs with deep roots in the public political culture. And it is one that contemporary critics of the market would do well to take much more seriously.

Here’s the rub: Zwolinkski seems to assume that just any old moral beliefs will support a “society … of free and responsible, individuals, cooperating on their own terms for purposes of mutual benefit.” But there are moral beliefs that do not support such a society. Where do we find such beliefs? Right here in the U.S. of A., among many places.

There are whole cultures that foment disrespect for and violence toward others, even fellow adherents of the culture. There are whole cultures that disparage responsibility and tear down those who venture to practice it. And instead of acting to diminish the influence of those cultures, the government of the United States, abetted by its leftist adjuncts, has sheltered them from criticism and, instead, turned against the nominally dominant culture that fosters responsibility, respect, and civility.

A while ago, I listed some criteria for a moral code that supports liberty. The list follows, with comments added in boldface:

1. A code must be socially evolved, not imposed by the state. (Though the state may enforce a moral code that reflects social norms.) Norms in the U.S. have been subverted by state sponsorship of easy divorce, abortion, illegitimacy, and pornography — to name some.

2. A code that fosters beneficent behavior must conform to the Ten Commandments, or to the last six of them, at least. See #1.

3. Those who dissent from the code must be able to voice their dissent; otherwise, the code ceases to be socially evolved…. The voices of dissent have been muffled by campus speech codes and dominant left wing of the media. Dissent is characterized as “extremist” and “loony.” Leading politicians are cheerleaders for the stifling of dissent, and have succeeded in penalizing many who think “wrong” thoughts (“hate” crimes) and too openly express their opposition to state-sponsored social change (prosecutions under the “equal rights” mantra).

4. Those who cannot abide the code must be able to exit society’s jurisdiction, without penalty. See #7.

There is more, if a society is part of a larger polity.

5. That polity is illegitimate if it overrides the otherwise legitimate moral codes of its constituent societies. See #3.

6. That polity is illegitimate if it honors inimical moral codes, either overtly or by making acts of obeisance to them…. See #3.

7. That polity is illegitimate if, in overriding those moral codes, it effectively negates voice and exit. (This has happened in America, where we are hostages in our own land.) See this post for more.

Zwolinski admits that libertarianism, as envisioned by most libertarians, is a hollow shell. What he fails to admit is that the hollow shell can be filled with moral precepts — both evolved and state-imposed — that suppress liberty. One need not look beyond these shores to find such suppression.

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The Old Eugenics in a New Guise
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Consider the Children
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Pseudo-Libertarian Sophistry vs. True Libertarianism
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More Pseudo-Libertarianism
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The Spoiled Children of Capitalism
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