It’s rampant on college campuses, which are dominated by liberals who scorn Brexit’s “leave” voters as xenophobic, nativist rubes. For example, liberal professors outnumber conservatives 28-to-1 in New England. That’s no accident. And it isn’t the only non-accident in academe. See this, this, and this. (All are dated, which probably means that they understate left-wing control of most campuses and disciplines.)
Oh, there is a semi-bright spot, but it still leans left.
“Fairness” usually is invoked when a person or group seeks special treatment — unfairness, in other words. Here’s what’s unfair:
Making Johnny share his toys with Billy when Johnny is having a perfectly good time playing by himself.
If Billy wants to be treated fairly, he should bring his own toys and refuse to share them with Johnny. Then they can bargain about which toys to play with jointly and which toys to trade, either temporarily or permanently.
Refusing to let Abby into college because a less-qualified candidate happens to have darker skin than Abby, and there aren’t “enough” darker-skinned students.
If only there were more darker-skinned students, college authorities say, they would feel more secure and mingle with white students, thus giving the white students a broader “life experience.” How many more darker-skinned students? Well, there’s no magic number, the college must continue to prefer less-qualified darker-skinned students over white ones until mingling magically occurs. In any event, mingling is unlikely to be fostered by raising the dark-to-white ratio, though when the ratio gets large enough a certain kind of mingling will occur: Mobs of dark students will start to give the white ones some “life experience” by attacking them.
Taking money from Jack and giving it to Joe because Joe doesn’t earn “enough.”
Joe doesn’t earn much money, relative to Jack, for one or more of several reasons: Joe is dumber, lazier, less well-educated, less well-connected, or less lucky. But Jack didn’t cause Joe’s dumbness, laziness, lack of education, lack of connections, or unluckiness. Why is it “fair” to penalize Jack for things that aren’t his fault? Because everyone “deserves” a certain minimum standard of living? Who says so, a bunch of politicians who know that there are a lot of votes to be gained by spreading Jack’s money around? Jesus Christ was big on charity, but when government takes money from Jack and gives it to Joe, it’s not charity — it’s legalized theft.
Changing the definition of marriage because homosexuals want to be “married.”
For thousands of years it has been understood that marriage is a bonding of male to female. This definition seldom was so well understood and accepted that it was unnecessary to make it explicit until it came under attack. The attackers then claimed that it was “hateful” to make the definition explicit, and that persons of the same sex ought to be able to wed each other. So it’s “hateful” to defend a principle? Isn’t it therefore hateful to call someone hateful in defense of the principle that same-sex couples should be able to wed, even though the idea is relatively new and defies an understood definition of marriage that’s thousands of years old? In fact, it’s fair to call the shrill proponents of same-sex marriage hateful.
Allowing anyone who claims to “be” a female to use restrooms designated for women.
Do you know how to tell a female from a male? You don’t? Then you’d better ask your Mommy or Daddy to explain it to you — again. Do you claim to believe that a person’s sex is what that person says it is, even if the outward evidence contradicts that person’s claim? Perhaps, then, you will believe me when I say that I am God and will smite you for being such a ninny. Oh, you don’t believe me? Then why should you believe the tall, bearded fellow with a deep voice who barges into the “ladies” room and insists that he’s really a woman? Why does your judgment fail you in such cases? Because it’s only “fair” to the bearded guy to believe his story? But what if it isn’t “fair” to the real females who want privacy from prying male-like persons when they go into the “ladies” room? You’re not being fair, you’re just sticking it to “the system” because it gives you a thrill. As fads go, swallowing the transgender line makes as much sense as swallowing goldfish.
Not advising the prosecution of Hillary Clinton because “no reasonable prosecutor” would purse the case, after describing clear violations by Mrs. Clinton of an unambiguous statute.
That is unfair because, as the Director of the FBI admitted, almost anyone other than Mrs. Clinton (or another highly placed politician) would be prosecuted.
Prudence…will dictate that Governments long established should not be changed for light and transient causes; and accordingly all experience hath shewn, that mankind are more disposed to suffer, while evils are sufferable, than to right themselves by abolishing the forms to which they are accustomed. But when a long train of abuses and usurpations…reduce them under absolute Despotism, it is their right, it is their duty, to throw off such Government, and to provide new Guards for their future security.… [A]nd such is now the necessity which constrains them to alter their former Systems of Government. The history…is a history of repeated injuries and usurpations, all having in direct object the establishment of an absolute Tyranny over these States.
Declaration of Independence
(In Congress. July 4, 1776. The unanimous Declaration
of the thirteen united States of America)
* * *
It is fitting, in this summer of discontent, to be faced with a choice between the spiritual descendants of P.T. Barnum and Lady Macbeth. Washington, Jefferson, and Madison are spinning in their graves, at high velocity.
The candidacies of Trump and Clinton are symptoms of the looming demise of liberty in the United States. There hasn’t been a candidate since Ronald Reagan who actually understood and believed that Americans would be freer and therefore more prosperous if the central government were contained within the four corners of the Constitution. (And even Reagan had a soft spot in his heart for Social Security.) Nevertheless, it is appalling but unsurprising that liberty’s end is in sight just 27 years after Reagan left office.
What went wrong? And how did it go wrong so quickly? Think back to 1928, when Americans were more prosperous than ever and the GOP had swept to its third consecutive lopsided victory in a presidential race. All it took to snatch disaster from the jaws of delirium was a stock-market crash in 1929 (fueled by the Fed) that turned into a recession that turned into a depression (also because of the Fed). The depression became the Great Depression, and it lasted until the eve of World War II, because of the activist policies of Herbert Hoover and Franklin Roosevelt, which suppressed recovery instead of encouraging it. There was even a recession (1937-38) within the depression, and the national unemployment rate was still 15 percent in 1940. It took the biggest war effort in the history of the United States to bring the unemployment rate back to its pre-depression level.
From that relatively brief but deeply dismal era sprang a new religion: faith in the central government to bring peace and prosperity to the land. Most Americans of the era — like most human beings of every era — did not and could not see that government is the problem, not the solution. Victory in World War II, which required central planning and a commandeered economy, helped to expunge the bitter taste of the Great Depression. And coming as it did on the heels of the Great Depression, reinforced the desperate belief — shared by too many Americans — that salvation is to be found in big government.
The beneficial workings of the invisible hand of competitive cooperation are just too subtle for most people to grasp. The promise of a quick fix by confident-sounding politicians is too alluring. FDR became a savior-figure because he talked a good game and was an inspiring war leader, though he succumbed to pro-Soviet advice.
With war’s end, the one-worlders and social engineers swooped on a people still jittery about the Great Depression and fearful of foreign totalitarianism. (The native-born variety was widely accepted because of FDR’s mythic status.) Schools and universities became training grounds for the acolytes of socialism and amoral internationalism.
Warren Henry is right when he says that
progressivism is…broadly accepted by the American public, inculcated through generations of progressive dominance of education and the media (whether that media is journalism or entertainment). Certainly Democrats embrace it. Now the political success of Donald J. Trump has opened the eyes of the Right to the fact that Republicans largely accept it….
Republicans have occasionally succeeded in slowing the rate at which America has become more progressive. President Reagan was able to cut income tax rates and increase defense spending, but accepted tax increases to kick the can on entitlements and could not convince a Democratic Congress to reduce spending generally. Subsequent administrations generally have been worse. A Republican Congress pressured Bill Clinton into keeping his promise on welfare reform after two vetoes. He did so during a period when the end of the Cold War and the revenues from the tech bubble allowed Washington to balance budgets on the Pentagon’s back. Unsurprisingly, welfare reform has eroded in the ensuing decades.
Accordingly, the big picture remains largely unchanged. Entitlements are not reformed, let alone privatized. To the contrary, Medicare was expanded during a GOP administration, if less so than it would have been under a Democratic regime…. Programs are almost never eliminated, let alone departments.
The Right also loses most cultural battles, excepting abortion and gun rights. Notably, the inroads on abortion may be due as much to the invention and deployment of the sonogram as the steadfastness of the pro-life movement. Otherwise, political and cultural progressivism has been successful in their march through the institutions, including education, religion, and the family.
Curricula increasingly conform to the progressive fashions of the moment, producing generations of precious snowflakes unequipped even to engage in the critical thinking public schools claim to prioritize over an understanding of the ages of wisdom that made us a free and prosperous people. Church membership and attendance continues their long-term decline. A country that seriously debated school prayer 30 years ago now debates whether Christians must be forced to serve same-sex weddings.
Marriage rates continue their long-term decline. Divorce rates have declined from the highs reached during the generation following the sexual revolution, but has generally increased over the course of the century during which progressivism has taken hold (despite the declining marriage rate). Those advocating reform of the nation’s various no-fault divorce laws are few and generally considered fringe.
There’s more, but disregard Henry’s reification of America when he should write “most Americans”:
Meanwhile, America has voted for decade after decade of tax-and-spend, borrow-and-spend, or some hybrid of the two. If the white working class is now discontented with the government’s failure to redress their grievances, this is in no small part due to the ingrained American expectation that government will do so, based on the observation that government typically hungers to increase government dependency (not that the white working class would use these terms).…
In sum, while it is correct to note that elites are not doing their jobs well, it is more difficult to conclude that elites have not been responding to the political demands of the American public as much as they have driven them.…
The presidential nominees our two major parties have chosen are largely viewed as awful. But Hillary Clinton and Donald Trump offer two slightly different versions of the same delusion: that progressivism works, if only the elites were not so stupid. This delusion is what most Americans currently want to believe.
Sad but disastrously true. Dependency on government has become deeply ingrained in the psyche of most Americans. As Timothy Taylor points out,
[g]overnment in the United States, especially at the federal level, has become more about transfer payments and less about provision of goods and services.…
[There has been an] overall upward rise [of transfer payments] in the last half-century from 5% of GDP back in the 1960s to about 15% of GDP in the last few years….
The political economy of such a shift is simple enough: programs that send money to lots of people tend to be popular. But I would hypothesize that this ongoing shift not only reflects voter preferences, but also affect how Americans tend to perceive the main purposes of the federal government. Many Americans have become more inclined to think of federal budget policy not in terms of goods or services or investments that it might perform, but in terms of programs that send out checks.
What lies ahead? Not everyone is addicted to government. There are millions of Americans who want less of it — a lot less — rather than more of it. Here, with some revisions and an addition, are options I spelled out three years ago:
1. Business as usual — This will lead to more and more government control of our lives and livelihoods, that is, to less and less freedom and prosperity (except for our technocratic masters, of course).
2. Rear-guard action — This option is exemplified by the refusal of some States to expand Medicaid and to establish insurance exchanges under the Affordable Care Act. This bit of foot-dragging doesn’t cure the underlying problem, which is accretion of illegitimate power by the central government. Further, it can be undone by fickle voters and fickle legislatures, as they succumb to the siren-call of “free” federal funds.
3. Geographic sorting — The tendency of “Blue” States to become “bluer” and “Red” States to become “redder” suggests that Americans are sorting themselves along ideological lines. As with rear-guard action, however, this tendency — natural and laudable as it is — doesn’t cure the underlying problem: the accretion of illegitimate power by the central government. Lives and livelihoods in every State, “Red” as well as “Blue,” are controlled by the edicts of the legislative, executive, and judicial branches of the central government. There is little room for State and local discretion. Moreover, much of the population shift toward “Red” must be understood as opportunistic (e.g., warmer climates, right-to-work laws) and not as an endorsement of “Red” politics.
4. Civil disobedience — Certainly called for, but see options 5, 6, and 7.
5. Underground society and economy — Think EPA-DOL-FBI-IRS-NSA, etc., etc., and then dismiss this as a serious option for most Americans.
6. The Benedict Option, about which Bruce Frohnen writes:
[Rod] Dreher has been writing a good deal, of late, about what he calls the Benedict Option, by which he means a tactical withdrawal by people of faith from the mainstream culture into religious communities where they will seek to nurture and strengthen the faithful for reemergence and reengagement at a later date….
The problem with this view is that it underestimates the hostility of the new, non-Christian society [e.g., this and this]….
Leaders of this [new, non-Christian] society will not leave Christians alone if we simply surrender the public square to them. And they will deny they are persecuting anyone for simply applying the law to revoke tax exemptions, force the hiring of nonbelievers, and even jail those who fail to abide by laws they consider eminently reasonable, fair, and just.
7. A negotiated partition of the country — An unlikely option (discussed in this post and in some of the posted linked to therein) because, as discussed in option 6, “Blue” will not countenance the loss of control over millions of lives and livelihoods.
8. Secession — This is legal and desirable — as long as the New Republic of free states is truly free — but (a) it is likely to be met with force and therefore (b) unlikely to attract a critical mass of States.
9. Coup — Suggested several years ago by Thomas Sowell:
When I see the worsening degeneracy in our politicians, our media, our educators, and our intelligentsia, I can’t help wondering if the day may yet come when the only thing that can save this country is a military coup.
Glenn Reynolds, who is decidedly anti-coup, writes
that the American Constitution, along with traditional American political culture in general, tends to operate against those characteristics, and to make the American polity more resistant to a coup than most. It is also notable, however, that some changes in the Constitution and in political culture may tend to reduce that resistance….
The civics-book statement of American government is that Congress passes laws that must be signed by the president (or passed over a veto), and that those laws must be upheld by thejudiciary to have effect. In practice, today’s government operates on a much more fluid basis, with administrative agencies issuing regulations that have the force of law – or, all too often, “guidance” that nominally lacks the force of law but that in practice constitutes a command – which are then enforced via agency proceedings.…
[I]t seems likely that to the extent that civilians, law enforcement, and others become used to obeying bureaucratic diktats that lack a clear basis in civics-book-style democratic process, the more likely they are to go along with other diktats emanating from related sources. This tendency to go along with instructions without challenging their pedigree would seem to make a coup more likely to succeed, just as a tendency to question possibly unlawful or unconstitutional requirements would tend to make one less likely to do so. A culture whose basis is “the law is what the bureaucrats say it is, at least unless a court says different,” is in a different place than one whose starting impulse is “it’s a free country.”…
[P]ersistent calls for a government-controlled “Internet kill switch”49 – justified, ostensibly, by the needs of cyberdefense or anti-terrorism – could undercut that advantage [of a decentralized Internet]. If whoever controlled the government could shut down the Internet, or, more insidiously, filter its content to favor the plotters’ message and squelch opposition while presenting at least a superficial appearance of normality, then things might actually be worse than they were in [Fletcher Knebel and Charles Bailey’s Seven Days in May, which imagined an attempted coup by a Curtis LeMay-like general].…
[T]he most significant barrier to a coup d’etat over American history has probably stemmed simply from the fact that such behavior is regarded as un-American. Coups are for banana republics; in America we don’t do that sort of thing. This is an enormously valuable sentiment, so long as the gap between “in America” and “banana republics” is kept sufficiently broad. But it is in this area, alas, that I fear we are in the worst shape. When it comes to ideological resistance to coups d’etat, there are two distinct groups whose opinions matter: The military, and civilians. Both are problematic….
[T]here are some troubling trends in civilian/military relations that suggest that we should be more worried about this subject in the future than we have been in the past…
Among these concerns are:
- A “societal malaise,” with most Americans thinking that the country was on “the wrong track.”
- A “deep pessimism about politicians and government after years of broken promises,” leading to an “environment of apathy” among voters that scholars regard as a precursor to a coup.
- A strong belief in the effectiveness and honor of the military, as contrasted to civilian government.
- The employment of military forces in non-military missions, from humanitarian aid to drug interdiction to teaching in schools and operating crucial infrastructure.
- The consolidation of power within the military – with Congressional approval – into a small number of hands….
- A reduction in the percentage of the officer corps from places outside the major service academies.…
- A general insulation of the military from civilian life…. “Military bases, complete with schools, churches, stores, child care centers, and recreational areas, became never-to-be-left islands of tranquility removed from the chaotic crime-ridden environment outside the gates…. Thus, a physically isolated and intellectually alienated officer corps was paired with an enlisted force likewise distanced from the society it was supposed to serve [quoting from an essay by Charles J. Dunlap, “The Origins Of The American Military Coup of 2012,” Parameters, Winter, 1992-93, at 2]….
[D]istrust in the civilian government and bureaucracy is very high. A 2016 Associated Press/National Opinion Research Center poll found that more than 6 in 10 Americans have “only slight confidence – or none at all” that the federal government can successfully address the problems facing the nation. And, as the AP noted, this lack of confidence transcends partisan politics: “Perhaps most vexing for the dozen or so candidates vying to succeed President Barack Obama, the poll indicates widespread skepticism about the government’s ability to solve problems, with no significant difference in the outlook between Republicans and Democrats.”
As a troubling companion to this finding, the YouGov poll on military coups…also found a troubling disconnect between confidence in civilian government and confidence in the military: “Some 71% said military officers put the interests of the country ahead of their own interests, while just 12% thought the same about members of Congress.” While such a sharp contrast in views about civilian government and the military is not itself an indicator of a forthcoming coup, it is certainly bad news. Also troubling are polls finding that a minority of voters believes that the United States government enjoys the consent of the governed.63 This degree of disconnection and disaffection, coupled with much higher prestige on the part of the military, bodes ill.
Or well, if you believe that a coup is the only possible salvation from despotism.
Military personnel (careerists, in particular) are disciplined, have direct access to the tools of power, and many of them are trained in clandestine operations. Therefore, a cadre of properly motivated careerists might possess the wherewithal necessary to seize power. But a plot to undertake a coup is easily betrayed. (Among other things, significant numbers of high-ranking officers are shills for the regulatory-welfare state.) And a coup, if successful, might deliver us from a relatively benign despotism into a decidedly malign despotism.
But unless there is a negotiated partition of the country — perhaps in response to a serious secession movement — a coup is probably the only hope for the restoration of liberty under a government that is true to the Constitution.
The alternative is a continuation of America’s descent into despotism, which — as many Americans already know — is no longer the “soft” despotism foreseen by Tocqueville.
* * *
Related posts (in addition to those linked to throughout this one):
The Real Constitution and Civil Disobedience
A Declaration of Independence
A Declaration of Civil Disobedience
The States and the Constitution
And many more here
Steven Landsburg has a provocative post. His point seems to be that those who focus on the “losers” from free trade “want us to conclude either that free trade is not a good thing, or that at the very least, the winners should compensate the losers.”
Landsburg continues:
This strikes me as an extraordinarily dishonest way of arguing, because pretty much nobody ever argues this way about anything else, even though every policy change in history has created both winners and losers. In fact, every human action has both winners and losers. When Archie takes Betty instead of Veronica to the ice cream shoppe instead of the movies, both Veronica and the theater owner lose out. It does not follow that all human actions are wrong, or immoral, or should be discouraged by law, and it does not follow that all human actions should be followed by compensation to the losers.
What I object to — aside from Landsburg’s habitual use of “us,” which suggests some kind of collective consciousness at work — is his unfortunate, if inadvertent, endorsement of the idea that every human action has both winners and losers. “Winner” and “loser” are terms that properly apply to persons who are engaged in some kind of contest or bet. The rest — which includes just about everything — is just life. Stuff happens: Veronica doesn’t go the movies with Archie; American steelworkers lose jobs; dinosaurs become extinct.
Except when government is involved. Government action changes the natural course of human events, the course that they would take in a society that is bound by shared beliefs, language, and customs (or norms). A government of a relatively small or close-knit geopolitcal entity may act in accordance with and reinforce societal norms, but the governance of the United States has long since become something else: a set of interlocking dictatorial regimes (federal, State, and local) bent on enforcing rules designed on high, sometimes with the intention of favoring specific groups. Those specific groups have something that the ruling caste wants: money, influence, and votes.
Government acts legitimately only when it does things that would be done by a cohesive social group. Self-defense is one of those things. When government wages war in defense of its citizens, it has a claim to legitimacy — though the soundness of the claim depends on the necessity of the war and the skill and efficiency with which it is waged. When government executes murderers it legitimately exacts justice and deters more murders — though the soundness of the claim depends on the swiftness and fairness with which executions occur. A foreign enemy isn’t a loser, he’s an enemy. An executed murderer isn’t a loser, he’s a recipient of justice.
But beyond defense, justice, and the even-handed representation of Americans’ interests in foreign capitals, there is nothing that government can claim as a legitimate function. Government’s forays into welfare, for example, are destructive of private charity and go far beyond what a well-functioning social group would allow, in that they discourage work and saving. Social Security and Medicare, for example, don’t just mimic private charity toward the poorest and sickest of the elderly population, they benefit even the the wealthiest and healthiest of Americans. Social Security benefits and the market value of Medicare (as insurance) can easily raise a retired couple’s effective income from, say, $250,000 to $300,000 or $325,000. That’s not charity, it’s middle-class and upper-middle-class welfare. (I don’t mean to suggest that the wealthiest should be forced to subsidize everyone else; that’s a socially and economically destructive idea that I’ll not bother to discuss here.)
There’s much more to government than spending, of course, There’s also the vast web of regulations that has been spun by government at all levels. Regulations alter the course of social and economic intercourse, as they are meant to do. The justification is usually either “for your own good” or “for the good of group X.” In any event, social norms and incentives to work and save are subverted by those who believe, wrongly, that they can subvert those norms and incentives without inviting unintended consequences. The Great Recession, for example, was caused by regulation, not deregulation.
It has come to pass that many of government’s fiscal and regulatory interventions are rationalized as efforts to “level the playing” field and compensate “losers” for the “unfair” advantages enjoyed by “winners.” But such language masks a presumption that there are better social and economic arrangements and better outcomes — which, of course, are known to those who use such language. This is called the nirvana fallacy, the invalid comparison of imperfect reality to imagined perfection.
It therefore surprises me that Steven Landsburg, who is super-rational and a stickler for accuracy, would invoke “winners” and “losers.” To do so lends aid and comfort to the proponents of social and economic engineering.
It might be said, with some justice, that government interventions create winners and losers. But what those interventions really create are dependents and victims. The dependents are the tens of millions of Americans who rely on government welfare and government grants of privilege (e.g., affirmative action, regulatory protection from competition, subsidized loans). The victims are the tens of millions of Americans who pay directly for such privileges (e.g., high marginal tax rates, regulatory infringements on liberty, suppression of free speech and association, theft of property rights), and the 300-million-plus whose income is far less than it would be in the absence of fiscal and regulatory interventions, which are damaging to economic growth.
A person who earns an honest living as an investment banker, baseball player, or movie star and makes millions of dollars a year isn’t a winner, in the proper sense of the word, he’s just being rewarded according to the value placed on his efforts by those who pay for them. A person who earns a pittance because he’s an illegal immigrant who can’t speak English and has no particular skills isn’t a loser, he’s just being rewarded according to the value placed on his efforts by those who pay for them. Veronica isn’t a loser because Archie prefers Betty, she’s just another beautiful girl who can probably land someone better looking and richer than Archie. The theater owner isn’t a loser because Archie doesn’t take Veronica to the movies, he’s just another businessman who’s in the wrong business if the loss of two customers for one night is a big deal.
Let’s get real and quit calling people winners and losers when they’re not playing games or making bets. Let’s get real and start talking about those who are dependent on government and those who are its victims, which is just about everyone but the politicians and bureaucrats who feast at the public trough.
And, yes, I do mean to say that most of the dependents and enablers of big government are its victims. Such are the wages of social dissolution and economic ignorance.
Rick Moran castigates Gerth Kuntzman, a critic of “God Bless America” who objects to it because
[t]he song still embodies great things about America, but also our worst things: self-righteousness, forced piety, earnest self-reverence, foam.
Foam?
Anyway, Moran opines (correctly, in my view) that
Kuntzman’s attack on a great patriotic song embodies the left’s continuing war against normalcy and tradition.
I object to “God Bless America” and other patriotic songs because they no longer reflect America as it is: decadent and dictatorial.
* * *
Related post: The Eclipse of “Old America”
Kevin Williamson explodes it:
Professor [Neil deGrasse] Tyson, who may be the dumbest smart person on Twitter, yesterday wrote that what the world really needs is a new kind of virtual state — he wants to call it “Rationalia” — with a one-sentence constitution: “All policy shall be based on the weight of evidence.” This schoolboy nonsense came under withering and much-deserved derision. Conservatives, who always have the French Revolution in their thoughts, reminded him that this already has been tried, and that the results are known in the history books as “the Terror.” Writing with a great deal of reserve in Popular Science, Kelsey D. Atherton notes:
Rationalia puts a burden on science that it cannot bear: to work, it must be immune to the passions of the day, promising an objective world and objective truth that will triumph over obstacles.
That’s true enough, but it shortchanges the scientific objection to Tyson’s Rationalia pipe dream, which is that it implicitly presupposes quantities and types of knowledge that are not, even in principle, available, even if the scientists in question were the dispassionate truth-seekers of Atherton’s ideal.
But will the technocrats be deterred from trying to make the world more perfect, thus making it more hellish? No, they will not be deterred. The world is full of biased know-it-alls — many of whom claim to be scientists (e.g., Neil deGrasse Tyson).
The last word goes to G. Shane Morris:
Tyson … has a philosophy, whether he realizes it or not. It’s called “scientism,” the belief that science is the only valid source of knowledge. The rule-by-self-identified-experts he envisions for the happy land of Rationalia is scientism’s logical outcome. But when you insist that facts and evidence speak for themselves, it has a funny way of silencing everyone else. As one intrepid Twitter user replied to Tyson’s initial tweet, “Convenient how the ‘evidence’ always seems to line up with Tyson’s personal beliefs.”
The real problem, of course, is that Rationalia doesn’t take into account the fallenness of human nature, or the fact that we all approach reality with a certain set of assumptions. If we’re to build a new country based on rationality, the question is simply, “Whose rationality?” I certainly don’t want it to be from someone who’s blind to his own biases, to the flaws of science, and to other people’s perspectives.
* * *
Related posts:
Demystifying Science
Scientism, Evolution, and the Meaning of Life
The Fallacy of Human Progress
Pinker Commits Scientism
The Limits of Science (II)
The Pretence of Knowledge
“The Science Is Settled”
The Limits of Science, Illustrated by Scientists
Rationalism, Empiricism, and Scientific Knowledge
Politics and Prosperity 