What’s Going On? A Stealth Revolution

SUBSTANTIALLY REVISED AND EXPANDED, 07/07/18

Senator Cory Booker (D-NJ) hints at the game plan:

I will be introducing a bill to remove Confederate statues from the US Capitol building. This is just one step. We have much work to do.

What work?

Barack Hussein Obama’s promise to fundamentally transform America was, it seems, only a promise to do more damage to the economy in the usual way of Democrats. But BHO and his henchpersons nevertheless had a big hand in the cultural transformation of the country and the subversion of the rule of law. (You can read about some of it at the links found here.)

BHO is merely the most prominent acolyte of the revolutionaries who came of age in the 1960s. What happened then? A lefty of my acquaintance, who also came of age in the 1960s, claims that the riotous, anti-establishment protests of the 1960s signified that “people began thinking for themselves”. That isn’t literally true, of course. People have always thought for themselves, but usually with more deliberation and consideration — and less emotion — than the mode of “thought” that became common in the 1960s: the orchestrated tantrum.

What my acquaintance meant is that people — young ones, especially — became more outspoken than their predecessors about their dislike of social norms and government policies. But they had no difficulty, then and later, with the imposition of norms and edicts agreeable to them. Their successors on the campuses of today — students, faculty, and administrators — carry on the tradition of dressing “correctly”, reacting with violent hostility persons and ideas that they are expected to hate, and supporting draconian punishments for infractions of their norms and edicts.

So what really happened in the 1960s, and continues to this day? I will begin with the underlying causes.

The first cause is a failure of nerve by many members of the “greatest generation”, who taught their children (the “flower children” of the 1960s) that instant gratification was theirs to be had for a tantrum. And once the “greatest” caved in to the tantrum-throwers, it became harder for their successors in positions of influence to do so — thanks to precedent and the new norm of instant gratification. And, of course, many of the successors came from the ranks of tantrum-throwers, and went on to shape the minds of legions of “educators”, lawyers, politicians, bureaucrats, and (sigh!) businesspersons.

The second cause is captured in the phrase “spoiled children of capitalism”. Before the onset of the welfare state in the 1930s, there were two ways to survive: work hard or accept whatever charity came your way. And there was only one way for most persons to thrive: work hard. That all changed after World War II, when power-lusting politicians sold an all-too-willing-to-believe electorate a false and dangerous bill of goods, namely, that government is the source of prosperity. It is not, and never has been.

The causes coalesced in the 1960s. Specifically, I mark 1963 as the Year Zero. If, like me, you were an adult when John F. Kennedy was assassinated, you may think of his death as a watershed moment in American history. I say this not because I’m an admirer of Kennedy the man (I am not), but because American history seemed to turn a corner when Kennedy was murdered. To take the metaphor further, the corner marked the juncture of a sunny, tree-lined street (America from the end of World War II to November 22, 1963) and a dingy, littered street (America since November 22, 1963).

Changing the metaphor, I acknowledge that the first 18 years after V-J Day were by no means halcyon, but they were the spring that followed the long, harsh winter of the Great Depression and World War II. Yes, there was the Korean War, but that failure of political resolve was only a rehearsal for later debacles. McCarthyism, a political war waged (however clumsily) on America’s actual enemies, was benign compared with the war on civil society that began in the 1960s and continues to this day. The threat of nuclear annihilation, which those of you who were schoolchildren of the 1950s will remember well, had begun to subside with the advent of JFK’s military policy of flexible response, and seemed to evaporate with the resolution of the Cuban Missile Crisis. And for all of his personal faults, JFK was a paragon of grace, wit, and charm — a movie-star president — compared with his many successors, with the possible exception of Ronald Reagan, who had been a real movie star.

What follows is an impression of America since November 22, 1963, when spring became a long, hot summer, followed by a dismal autumn and another long, harsh winter — not of deprivation, and perhaps not of war, but of rancor and repression.

This petite histoire begins with the Vietnam War and its disastrous mishandling by LBJ, its betrayal by the media, and its spawning of the politics of noise. “Protests” in public spaces and on campuses are a main feature of the politics of noise. In the new age of instant and sympathetic media attention to “protests”, civil and university authorities often refuse to enforce order. The media portray obstructive and destructive disorder as “free speech”. Thus do “protestors” learn that they can, with impunity, inconvenience and cow the masses who simply want to get on with their lives and work.

Whether “protestors” learned from rioters, or vice versa, they learned the same lesson. Authorities, in the age of Dr. Spock, lack the guts to use force, as necessary, to restore civil order. (LBJ’s decision to escalate gradually in Vietnam — “signaling” to Hanoi — instead of waging all-out war was of a piece with the “understanding” treatment of demonstrators and rioters.) Rioters learned another lesson — if a riot follows the arrest, beating, or death of a black person, it’s a “protest” against something (usually white-racist oppression, regardless of the facts), not wanton mayhem. After a lull of 21 years, urban riots resumed in 1964, and continue to this day.

LBJ’s “Great Society” marked the resurgence of FDR’s New Deal — with a vengeance — and the beginning of a long decline of America’s economic vitality. The combination of the Great Society (and its later extensions, such as Medicare Part D and Obamacare) with the rampant growth of regulatory activity has cut the rate of economic growth from 5 percent to 2 percent.  The entrepreneurial spirit has been crushed; dependency has been encouraged and rewarded; pension giveaways have bankrupted public treasuries across the land. America since 1963 has been visited by a perfect storm of economic destruction that seems to have been designed by America’s enemies.

The Civil Rights Act of 1964 unnecessarily crushed property rights, along with freedom of association, to what end? So that a violent, dependent, Democrat-voting underclass could arise from the Great Society? So that future generations of privilege-seekers could cry “discrimination” if anyone dares to denigrate their “lifestyles”? There was a time when immigrants and other persons who seemed “different” had the good sense to strive for success and acceptance as good neighbors, employees, and merchants. But the Civil Rights Act of 1964 and its various offspring — State and local as well as federal — are meant to short-circuit that striving and to force acceptance, whether or not a person has earned it. The vast, silent majority is caught between empowered privilege-seekers and powerful privilege-granters. The privilege-seekers and privilege-granters are abetted by dupes who have, as usual, succumbed to the people’s romance — the belief that government represents society.

Presidents, above all, like to think that they represent society. What they represent, of course, are their own biases and the interests to which they are beholden. Truman, Ike, and JFK were imperfect presidential specimens, but they are shining idols by contrast with most of their successors. The downhill slide from the Vietnam and the Great Society to Obamacare and lawlessness on immigration has been punctuated by many shameful episodes; for example:

  • LBJ — the botched war in Vietnam, repudiation of property rights and freedom of association (the Civil Rights Act)
  • Nixon — price controls, Watergate
  • Carter — dispiriting leadership and fecklessness in the Iran hostage crisis
  • Reagan — bugout from Lebanon, rescue of Social Security
  • Bush I — failure to oust Saddam when it could have been done easily, the broken promise about taxes
  • Clinton — bugout from Somalia, push for an early version of Obamacare, budget-balancing at the cost of defense, and perjury
  • Bush II — No Child Left Behind Act, Medicare Part D, the initial mishandling of Iraq, and Wall Street bailouts
  • Obama — stimulus spending, Obamacare, reversal of Bush II’s eventual success in Iraq, naive backing for the “Arab spring,”  acquiescence to Iran’s nuclear ambitions, unwillingness to acknowledge or do anything about the expansionist aims of Russia and China, neglect or repudiation of traditional allies (especially Israel), and refusal to take care that the immigration laws are executed faithfully.

Only Reagan’s defense buildup and its result — victory in the Cold War — stands out as a great accomplishment. But the victory was squandered: The “peace dividend” should have been peace through continued strength, not unpreparedness for the post 9/11 wars and the resurgence of Russia and China.

The war on defense has been accompanied by a war on science. The party that proclaims itself the party of science is anything but that. It is the party of superstitious, Luddite anti-science. Witness the embrace of extreme environmentalism, the arrogance of proclamations that AGW is “settled science”, unjustified fear of genetically modified foodstuffs, the implausible doctrine that race is nothing but a social construct, and on and on.

With respect to the nation’s moral well-being, the most destructive war of all has been the culture war, which assuredly began in the 1960s. Almost overnight, it seems, the nation was catapulted from the land of Ozzie and Harriet, Father Knows Best, and Leave It to Beaver to the land of the free- filthy-speech movement, Altamont, Woodstock, Hair, and the unspeakably loud, vulgar, and violent offerings that are now plastered all over the air waves, the internet, theater screens, and “entertainment” venues.

Adherents of the ascendant culture esteem protest for its own sake, and have stock explanations for all perceived wrongs (whether or not they are wrongs): racism, sexism, homophobia, Islamophobia, hate, white privilege, inequality (of any kind), Wall  Street, climate change, Zionism, and so on.

Then there is the campaign to curtail freedom of speech. This purported beneficiaries of the campaign are the gender-confused and the easily offended (thus “microagressions” and “trigger warnings”). The true beneficiaries are leftists. Free speech is all right if it’s acceptable to the left. Otherwise, it’s “hate speech”, and must be stamped out. This is McCarthyism on steroids. McCarthy, at least, was pursuing actual enemies of liberty; today’s leftists are the enemies of liberty.

There’s a lot more, unfortunately. The organs of the state have been enlisted in an unrelenting campaign against civilizing social norms. We now have not just easy divorce, subsidized illegitimacy, and legions of non-mothering mothers, but also abortion, concerted (and deluded) efforts to defeminize females and to neuter or feminize males, forced association (with accompanying destruction of property and employment rights), suppression of religion, absolution of pornography, and the encouragement of “alternative lifestyles” that feature disease, promiscuity, and familial instability. The state, of course, doesn’t act of its own volition. It acts at the behest of special interests — interests with a “cultural” agenda….  They are bent on the eradication of civil society — nothing less — in favor of a state-directed Rousseauvian dystopia from which morality and liberty will have vanished, except in Orwellian doublespeak.

If there are unifying themes in this petite histoire, they are the death of common sense and the rising tide of moral vacuity — thus the epigrams at the top of the post. The history of the United States since 1963 supports the proposition that the nation is indeed going to hell in a handbasket.

In fact, the speed at which it is going to hell seems to have accelerated since the Charleston church shooting in 2015, it’s a stealth revolution (e.g., this) piggy-backing on mass hysteria. Here’s the game plan:

  • Define opposition to illegal immigration, Islamic terrorism, same-sex marriage, transgenderism, and other kinds violent and anti-social behavior as “hate“.
  • Associate “hate” with conservatism.
  • Watch as normally conservative politicians, business people, and voters swing left rather than look “mean” and put up a principled fight for conservative values. (Many of them can’t put up such a fight, anyway. Trump’s proper but poorly delivered refusal to pin all of the blame on neo-Nazis for the Charlottesville riot just added momentum to the left’s cause because he’s Trump and a “fascist” by definition.)
  • Watch as Democrats play the “hate” card to retake the White House and Congress.

If a left-wing Democrat (is there any other kind now?) returns to the White House and an aggressive left-wing majority controls Congress — both quite thinkable, given the fickleness of the electorate — freedom of speech, freedom of association, and property rights will become not-so-distant memories. “Affirmative action” will be enforced on an unprecedented scale of ferocity. The nation will become vulnerable to foreign enemies while billions of dollars are wasted on the hoax of catastrophic anthropogenic global warming and “social services” for the indolent. The economy, already buckling under the weight of statism, will teeter on the brink of collapse as the regulatory regime goes into high gear and entrepreneurship is all but extinguished by taxation and regulation.

All of that will be secured by courts dominated by left-wing judges — from here to eternity.

And most of the affluent white enablers dupes of the revolution will come to rue their actions. But they won’t be free to say so.

Thus will liberty — and prosperity — die in America. Unless … the vast, squishy center of the electorate takes heart from Trump’s efforts to restore prosperity (and a semblance of constitutional governance) and votes against a left-wing resurgence. The next big test of the squishy center’s mood will occur on November 6, 2018.


Related reading (some items suggested by commenter Matt):
Roger L. Simon, “Is Charlottesville What’s Really Going On in the USA?“, PJ Media, August 12, 2017
David Horowitz, “The Real Race War“, FrontpageMag, August 16, 2017
Ben Stein, “Whose Side Is He On?“, The American Spectator, August 16, 2017
Dov Fischer, “And Yet President Trump, in His Classically Inartful Way, Was Absolutely Right“, The American Spectator, August 17, 2017
Danusha V. Goska, “Charlottesville, Selective Outrage, and Demonization of White, American Men“, FrontpageMag, August 18, 2017
Joseph Klein, “The Left’s Exploitation of Charlottesville Tragedy Continues“, FrontpageMag, August 18, 2017
Bruce Thornton, “Charlottesville, Race, and Republican Virtue-Signaling“, FrontpageMag, August 18, 2017


Related pages and posts:
Leftism and the related bibliography
Ethics and the Socialist Agenda
“Intellectuals and Society”: A Review
The Left’s Agenda
The Left and Its Delusions
The Spoiled Children of Capitalism
Politics, Sophistry, and the Academy
Subsidizing the Enemies of Liberty
The Culture War
Ruminations on the Left in America
The Euphemism Conquers All
Superiority
Whiners
God-Like Minds
Non-Judgmentalism as Leftist Condescension
An Addendum to (Asymmetrical) Ideological Warfare
Retrospective Virtue-Signalling
The Left and Violence
Four Kinds of “Liberals”
Leftist Condescension
The Vast Left-Wing Conspiracy
The Left and Evergreen State: Reaping What Was Sown
Leftism As Crypto-Fascism: The Google Paradigm

Commentary on the Recent UC Berkeley Riot at Milo Yiannopoulous’ Speaking Event

A guest post by LP

It’s been awhile since I’ve posted but I’d be remiss not comment on the riot at my alma mater, UC Berkeley, on February 1, 2017 which illustrates the consequences of taking justice into one’s own hands. One only needs to reflect on how sense of right and wrong changes with maturity to appreciate the subjective element. And this can be warped by unique brain wiring (e.g., Ted Kaczynski).

Departing from the usual post format, here are videos illustrating up-close details of more personal costs associated with “justice” administration (aside from the reported half-million dollars in damage to infrastructure and surrounding businesses) by the frenzied or not-so-bright. This is a 46-second clip taken by Mixed Martial Artist (MMA) Jake Shields’ girlfriend of his confrontation with Antifa (derived from “Anti-Fascists” and comprised of anarcho-communists as far as I know) after saving a Trump supporter from being beaten to death. If you can’t hear the conversation, as mentioned in the YouTube comment section, these rioters reasoned that Milo Yiannopoulos can’t be Jewish because he’s Greek.

To quote Shields, “I don’t think those people are capable of rationalizing. I think they’ve switched their brains to where if you have a different opinion of them, you’re a Nazi. I hate Nazis, too, but who determines what’s a Nazi?… There were hundreds of people cheering on, ‘Get the Nazi,’ and I went up and started arguing with them. Why’s this guy a Nazi? What did he say to make him a Nazi? No one could say.”

Without provocation, an Antifa member pepper-sprayed a woman wearing a “Make Bitcoin Great Again” hat. Anarcho-Capitalist Stefan Molyneux interviews her about this incident in this 21-minute video:

Meanwhile, as the night’s events unfolded, law enforcement’s capacity to assist others was limited as a would-be Milo Yiannopoulos event attendee described:

After about 2 1/2 hours, an officer told them, “if you guys want to go out of the building, you need to go now.” Walsh asked if officers would escort them. “They said, ‘It’ll make things worse for you,’ ” she said.

Walsh and her female friend made it to their car in a parking garage, where, in a surreal moment, a lurking stranger had mistaken their car as belonging to Yiannapoulos’ entourage and was hoping to see him.

They tried to drive out of the garage but the exit was blocked by barricades and a dumpster, she said. Two maintenance workers said they could not help them but gave them the phone number to the campus police department. She called but was told officers were “a little busy” though they’d try to send someone.

As it happened, Walsh had grabbed some anti-Yiannopoulos printed material (“propaganda literature,” she said) so she put it on the dashboard to fool the protesters – and held onto her pepper spray.

She drove behind another car heading to the exit, where several protesters moved the obstruction aside to let them pass, which took a while.

“They said ‘We’ll help you.’ They let us out,” she said. “That literature saved my life, I’m sure of it. It was insane.”

Styxhexenhammer666 contrasts political protests by the left versus the right and offers conclusions (which aren’t surprising) on where the vast majority of the violence comes from in this 12-minute video:

I can’t attest to the accuracy of his account of history, so corrections and comments are welcome. The narrative that the rioters were outsiders (unaffiliated with UC Berkeley) who took over what was to be a peaceful demonstration makes sense. Some protesters disapprove of Antifa’s methods I’m sure. However, if protesters believe Antifa are right-wing agent provocateurs, they should clarify their disapproval and arrange to ostracize rioters. Plan to be seen shouting them down or leaving to avoid being caught up in it.

Antifa has seemingly been accepted at leftist demonstrations for some time though (e.g. the Occupy movement). Perhaps young, college-aged protesters are too inexperienced and short-sighted about consequences to pursue effective methods for dealing with infiltration as others asserted. However,  I’ll believe their rejection of Antifa when I see it. Most viewers saw what I saw – protesters mostly cheering and celebrating. So, how is it not reasonable to interpret their actions as condoning stupidity and senseless violence? After a cool-down period, granting students’ “thought leaders” time to reflect and come to their senses on how to respond in a way that represents the campus and student community, writers at The Daily Californian (the campus newspaper) defended the rioters:

Neil Lawrence wrote, “Behind those bandanas and black T-shirts were faces of your fellow UC Berkeley and Berkeley City college students, of women, of people of color, of queer and trans people.”

Desmond Meagley wrote, “Condemning protesters same as condoning hate speech… I put my safety and my freedom on the line because letting Yiannopoulos speak was more terrifying to me than potential injury or arrest.”

At this time, the right-wing agent provocateur narrative may also be unraveling. It appears that UC Berkeley students may have been among the Antifa rioters’ ranks that night. However, rioters’ identities are still under FBI investigation.

I seem to recall a time when there was less extremism. Although college students aren’t all like this as they, too, represent different points across the political spectrum, in hindsight, it just seems the penchant for this craziness was not there to this degree. I attended Berkeley in the 1990s and was present for the discontinuation of Affirmative Action. Students’ reactions were uneventful compared to how riled up these protesters became over a visiting speaker they disagreed with. This leaves me wondering if it’ll get worse than this.